查询词典 Imperial

She was born to a prominent family and became part of the imperial harem.

据说大雁看见她的美貌后就忘记如何飞翔。

But as the edict was issued, and the slow but powerful arm of Imperial law stretched out to Night Haunter, the greatest betrayal the Imperium had ever seen came to terrible fruition.

但是就在法令颁布的时候，缓慢但有力的帝国法律却不能惩罚暗夜幽魂了，因为一场前所未有的大叛乱正在成为现实。

It is said that Baron George-Eugen e Haussmann, the imperial architect who led the rebuilding of Paris, planned to build wide, straight boulevards _(4)_ the army could march while making excessive noise to impress the citizens.

据说负责改造巴黎市的御用工程师，乔治欧仁奥图曼男爵计划建造宽广笔直的大道，以便军队能够高声行军使百姓感受其军容壮盛。

In short, the designers have created a very powerful and heart-stirring atmosphere through a number of techniques to overwhelm the visitor and create the feeling of imperial grandeur that is sacred and inviolable.

总之，设计师们通过一系列技术创造了一个强大的震撼人心的气氛，来压制访客，创造皇帝的庄严神圣不可侵犯的感觉。

But the centurion, born in heathenism, educated in the idolatry of imperial Rome, trained as a soldier, seemingly cut off from spiritual life by his education and surroundings, and still further shut out by the bigotry of the Jews, and by the contempt of his own countrymen for the people of Israel,--this man perceived the truth to which the children of Abraham were blinded. He did not wait to see whether the Jews themselves would receive the One who claimed to be their Messiah.

但那百夫长生在异教之邦，在罗马帝国拜偶像的社会中受教育，又受过军事训练；他的环境和教育明显地不容他有什么属灵的生活，再加上犹太人排斥罗马人，罗马人轻视犹太人的影响，这样的一个人，居然还能认识到亚伯拉罕的子孙所看不到的真理﹗他并没有等著看犹太人自己是不是接受那自称为他们弥赛亚的主。

On the basis of analysing and summarizing the situationchanges of the growth and decline of national and ethnic issues on international level, caused by thegeopolitical contention among imperial hegemonist powers, andon the domestic level withnin multi—ethnic states all overthe world during the 20th century,this article demostrates inan all—round waythe characteristics of national and ethnicissues through the discussion on the enlightment that weshould gain from the situation changes of the growth anddecline of national and ethnic issues; puts forward the newviewpoint that national and ethnic issues also possesscharacteristics ofuniversality and internationality besidesthose of their protracted nature, complex nature andimportance,and emphaticlly analyses the essential distinctionbetween the internationality nature and the"internationalization" of ethnic issues.

知识词典世界民族京1～12A849民族研究郝时远20002000本文对20世纪世界范围内国际层面的民族问题、帝国霸权的地缘政治争夺所引发的民族问题以及国内层面的民族问题的消长态势进行了分析和归纳，并通过世纪之交世界民族问题的消长态势留给人们的启示，就全面认识民族问题的特点进行了论证，在传统的民族问题的长期性、复杂性和重要性特点基础上，提出了民族问题还具有普遍性和国际性特点的新观点，分析了民族问题的国际性与民族问题"国际化"的本质区别。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为"知识—文化"传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

Imperial authority to hereditary scholar class' privilege' intervention, is not only among them the consistent general character, and presents the tendency which day by day expands.

皇权对士族特权的干预，不但是它们之间一贯的共性，且呈现日益扩张的趋势。

The Northern Sui and Tang Dynasty being in the Middle Time of the history, it is the transition phase by the powerful family politics to the bureaucrat politics in our country ancient history, and the outstanding feature of the transition Process, namely this length other disappears between the imperial authority and the hereditary scholar class' privilege.

处于中国中世纪的北朝隋唐时期，是我国古代史上由门阀政治向官僚政治的转变阶段，而这一转变过程的显著特点，即皇权与士族特权之间的此长彼消。

The hereditary scholar class played a very vital role in our country culture inheritance. On the Wu zetian time,more poor scholars who embarked on an official career through the imperial examination had entrusted with heavy responsibility.

从地域分布上来看，寒士比较集中的地方既是经济发达地区，又是原来旧士族聚居的地方，士族在我国文化传承中起到了很重要的作用。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。