查询词典 Immanuel

Later modern philosophy is usually considered to begin after the philosophy of Immanuel Kant at the beginning of the 19th-century.

后现代哲学是通常被认为开始后康德哲学开始的时候， 19世纪的。

23 See, the virgin will be with child, and will give birth to a son, and they will give him the name Immanuel, that is, God with us.

1：23 说，必有童女，怀孕生子，人要称他的名为以马内利。（以马内利翻出来，就是神与我们同在

Immanuel Kant, one of the most influential philosophers of the day, publishes Critique of Pure Reason

伊曼纽尔·康德，当时最著名的哲学家之一，发表《纯粹理性批判》。

It is the expression of Immanuel Kant's fundamental recognition of space and time as conditions of knowledge and of every activity of man.

这演绎了康德对时空状态的学说和人们每个活动的基本认识。

The first part introduces the concept of hegemony in Immanuel Wallerstein' s World-system Theory.

第一部分介绍和归纳世界体系理论的霸权观。

The most prominent incompatibilist in the history of philosophy was Immanuel Kant.

哲学史上最突出的非相容论者是康德。

Immanuel Kant ' s daily life was an unalterable routine.

伊曼努尔·康德每天过着一成不变的生活。

Later I connect the main theme of Mind and World to the present context; in particular, I discuss McDowell's invocation of Donald Davidson and Immanuel Kant.

稍后我把心灵与世界的主题和现有的脉络关联起来；具体来说，我讨论麦克道尔对戴维森与康德的引用与延伸。

Deleuze claimed himself as a 'pure metaphysician', in his mind, Immanuel Kant is a representative of the pure metaphysicians. The deleuzian ambition of philosophy is to construct a new classical philosophy, an open philosophical system.

德勒兹自称是一位"纯粹的形而上学家"，而康德是他心目中的纯粹形而上学家的代表，其哲学雄心就是重新构建一种新的古典哲学、一种开放的哲学体系。

Because of the guilt and sin innate in human nature, most Christian thinkers judged that it was impossible for a human to attain moral perfection before death even with the aid of divine grace.1 Thus, the Christian philosopher Immanuel Kant (1724–1804) argued that since we cannot achieve perfection or sinlessness in this life, we must postulate an afterlife in which infinite progress toward it will be possible.2 Christian theologians dealt with this problem by emphasizing that the response to Christ's call to be perfect is a surrender of the heart and will in the obedience of faith.

由于人性中内在的罪，大多数基督教思想家断定，即使有神的恩典的帮助，人也不可能在生前达到道德上的完善。因而，基督教哲学家伊曼努尔·康德（1724–1804）主张，由于我们不能在此世达到完善或无罪，我们必须假定一个来世，以使向善的无限进步得以可能。基督教神学家对这个问题的处理则是强调，对耶稣的达于完善的召唤的回应是将人的心和意志沉浸于信仰。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。