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III-para相关的网络例句

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More metabolites could be detected when the TLC was carried out in system II (chloroform∶methanol=9∶1) and system III (butanol∶acetic acid∶water=4∶1∶5) with anisaldehyde test solution.

对每一株菌而言,产生最多产物的发酵培养基各不相同,为了获得尽可能多的次生代谢产物,不同菌株选用的发酵培养基不一样。

UV 254nm, 366nm and anisaldehyde as a chromogenic agent were used for detecting compounds of these strains. Results indicate that the metabolites of these strains were the most abundant when these strains were fermented in No.1 and No.4 media, and only few in No.2 and No.3. Metabolites of each strain were different in different media.

实验结果表明,用1号和4号培养基发酵产生的次生代谢产物的种类最丰富,2号和3号培养基产生的较少;用II号展层系统(氯仿∶甲醇=4∶1)和III号展层系统(正丁醇∶乙酸∶水=4∶1∶5)作TLC层析,检测到的产物最多;3种检测方法以茴香醛检测到的代谢产物最丰富。

Details of the major Equipment and Materials supplied by the Seller are specified in Annex III to the Contract.

细节的主要设备和材料所提供的卖方所指明的附件三合同。

Section III of the "Tao and Humanity, Righteousness, Propriety, Wisdom" discussion in the "Lao Zi" annotator in Qing Dynasty try to looking for a tenon point between Taoism and Confucianism, so that the two will not conflict.

第三节为「道与仁义礼智」讨论清代《老子》注家试图在老子的「道德」与儒家的「道与仁义礼智」之间寻找一个接榫点,使二者不致扞格冲突。

This chapter is divided into three sections, section I, for the analysis of "Lao Zi" annotator in Qing Dynasty in the impact of three religions, it was agreed that "eliminate emotion and regress to humanity" idea. Section II to illustrate mainly the traditional "Lao Zi" annotation in Qing Dynasty, the impact in Western countries began to accept the idea of Western Ideas, output the first "Lao Zi" annotation base on Western Ideas –Yan Fu "Ping Dian Lao Zi"; Section III of "freedom, democracy, equality", to discuss Yan Fu think "Lao Zi" already have many of the modern social values:"free","equality","teamwork".

本章共分为三节,第一节为「复性化情」,析论清代《老子》注家在三教思想的濡染下,一致提出「复性化情」的主张,作为体道、得道的路径;第二节为「会通之道」,说明以传统守成态度为主的清代《老子》注,在西方国家的冲击下,开始接纳西学的理念,开出了第一本以西学解老的著作──严复《评点老子》,此书反映了他中西学术兼容并蓄的思想,他不仅融合儒、释、道的概念,更将西方的科学、哲学纳入《老子》的思考当中;第三节为「自由、民主、平等」,旨在讨论严复认为老子书中已经具备许多近现代的社会价值:「自由」、「平等」「合群」的概念。

Jude, II Peter, II and III John; these, like Origen, Eusebius wished to be admitted to the Canon, but was forced to record their uncertain status; the Antilegomena of the inferior sort were Barnabas, the Didache, Gospel of the Hebrews, the Acts of Paul, the Shepherd, the Apocalypse of Peter.

较好的是在教会中的圣雅各福群会和圣犹大书第一,二彼得第一,第二和第三约翰;这些一样,渊源,尤西比乌斯希望被接纳为佳能,但被迫将记录他们的不确定状态; antilegomena的劣排序分别巴纳巴斯, didache ,福音的希伯来人,行为的保罗,牧羊人,启示彼得。

OEcolampadius placed James, Jude, II Peter, II and III John in an inferior rank. Even a few Catholic scholars of the Renaissance type, notably Erasmus and Cajetan, had thrown some doubts on the canonicity of the above-mentioned Antilegomena. As to whole books, the Protestant doubts were the only ones the Fathers of Trent took cognizance of; there was not the slightest hesitation regarding the authority of any entire document. But the deuterocanonical parts gave the council some concern, viz., the last twelve verses of Mark, the passage about the Bloody Sweat in Luke, and the Pericope Adulter in John.

厄科兰帕迪乌斯置於詹姆斯,裘德,二彼得第一,第二和第三约翰在劣势的职级,甚至少数天主教学者的文艺复兴式,尤其是伊拉斯谟和cajetan ,投掷了一些疑虑,对正规的上面提到的antilegomena ,至於整个书籍,新教怀疑是唯一屹立父亲的遄了认识,有没有丝毫犹豫就管理局的任何整份文件,但该次经零件给安理会一些关注,即,过去十二个月的小诗马克,通过关於血腥汗水在路加,和pericope adulter在约翰。

The story runs as follows: After Ptolemy's defeat of Antiochus III.

故事运行如下:在托勒密的失败安提阿哥三。

With the adoption of the rate-sensitive constitutive relationship, it is asymptotically investigated the propagating tip fields of antiplane mode III crack under the condition of incompressibility, and the dynamics equations are obtained separately governing the stress and strain fields at the crack-tip.

采用这种率敏感型本构关系,本文对不可压缩条件下反平面Ⅲ型扩展裂纹的尖端场进行了渐近分析,分别求得了其裂纹尖端应力和应变场的动力学控制方程。

The Third Lateran Council ended the schism (1159-77) of the antipope Callistus III and his predecessors.

第三拉特兰会结束分裂( 1159年至1177年)的对立教宗callistus三和他的前任。

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