查询词典 Husserl

Based on the argumentation of the phenomenologists of Edmund Husserl, Jean-Paul Sartre, Jacques Derrida and Michel Henry, this article attempts to analyze the meaning of self-awareness and its position in the self-awareness theory of phenomenology, clarify how consciousness is aware of itself, and then throw light on the relation between self-awareness and alterity.

本文立足于胡塞尔、萨特、德里达、亨利等现象学家的论述，尝试着剖析&自身觉察&概念的意义及其在现象学自身意识理论中的地位，进而在理论上澄清意识如何向它自身显现，即意识如何觉察它自身，或者说，意识如何被给予它自身；并在此基础上对&自身觉察&与&他异性&之间的关系加以探讨。

In the same course, Husserl presented the issue of inter-subject, trying to achieve the unification of"I"and"others"through"analogism apperception "based on the pure consciousness.

同时，胡塞尔提出主体际性问题，试图在纯粹意识基础上，通过&类比的统觉&统一&我&与&他人&。

Husserl later in his career distinguished two d ifferent k inds o f "absolute" evidence, namely, adequate evidence and apodictic evidence.

胡塞尔后来区分了两个不同的&绝对&明证的类型，即，充足明证和绝然明证。

Above all, Husserl, Heidegger and Gadamer all address in the internal perspective of the confirmable knowledge, while philosophy of logic empiricism and holistic analysis do it in the external perspective No.

如果说从胡塞尔到海德格尔再到伽达默尔是从内在的视角探讨知识的确定性的话，那么，四、逻辑经验主义以及整个分析哲学所采取的则是外在的视角来探讨知识确定性的。

What does Husserl mean here by 'givenness' Gegebenheit0, the term which Heidegger characterized in his 1920 Freiburg lectures as the 'magic word' (Zauberwort of phenomenology, which, nevertheless, stands as a 'stumbling block' to others?

胡塞尔所指的 Giveness （这个单词最初是海德格尔于1920年在弗赖堡作讲座时提出的并被称为现象学的&魔法词&）成为其他人理解的障碍词。

Transcendental phenomenology, through epoche, reaches pure consciousness which is independent of natrural world and yet constitutes it. But there is such a question in this thinking that it is still hiddenly influenced by natrural attitude which Husserl strongly wants to overcome.

先验现象学的特点是，通过&悬搁&的彻底化，剥离出完全独立于自然世界、又构成着后者的纯粹意识，实现哲学的绝对的自身奠基，并释放出《逻辑研究》未达到的自身构成的现象世界。

Contrasting with Popper's opposing to the "historicism" in the sense of "historical determinism", Husserl is opposed to the "historism" in the sense of "historical relativism".

与波普所反对的&历史决定论&意义上的&历史主义&不同，胡塞尔反对&历史相对论&意义上的&历史主义&。

Hemaintains the factors of Kantism in Husserl's thought,regarded linguistic structureas the form formalizing things.Beause of unifying things,thinking and text intolinguistic structure,his discribing linguistics in the the way of formalization have asignificance of"laying foundation".

他坚持胡塞尔思想中康德主义因素，把语言结构看成是统摄事物的形式，由于将事物、思维和文本统一到语言上来，使得他对语言作出的形式化描述具有&奠基&意义。

This concept of originary presentive intuition is at the core of Husserl's philosophy.

每一种行为都通过原始直觉解释而合法化，这一原始直觉的观念是胡塞尔哲学的核心。

In his mature works, Husserl called there intuitions 'originary giving' or 'presentive' intuitions.

在胡塞尔成熟期的作品中，他将直觉定义为一种原始给予形式的直觉。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。