查询词典 Husserl

Both in thoughts of Husserl and of Heidegger, the relation between Phenomenology And Logic constitutes a kernel question.

无论在胡塞尔思想中还是在海德格尔思想中，现象学与逻辑学的关系都构成一个核心问题。

Husserl and Pierce reached a consensus on the important issues of phenomenology, but their focuses were different.

胡塞尔与皮尔斯在现象学的重要问题上具有基本共识，但两者的侧重点不同。

The seeds of development of Husserl''s philosophy from the Philosophie der Arithmetik to the Prolegomena [i.e., the first volume of the Logische Untersuchungen, 1900] were immanent to his own thinking, so that the hypothesis of a traumatic effect of Frege''s 1894 review of his book and a consequent reversal of his mode of thinking is not only uncalled for but also unsubstantiated by the available evidence.

谢谢来信谈了胡塞尔反心理主义的特点。你说，他的转向是因为受了弗雷格的批评。不过，我看到份资料说，胡塞尔的现象学是逐渐发展起来的，不过相对来说有过几次转折和几次停顿。有两个例子足以说明：在出版了《算术哲学》一书之后，他随即同他所建立的心理学理论保持距离。评论家们以为这是接受弗雷格批评的一个突如其来的转折。然而默汉蒂（ Mohanty ，1982）研究了他们两人的通信以后得出了完全相反的结论：胡塞尔哲学发展的种子，从《算术哲学》到《绪论》（《逻辑研究》的第一册，1900年），都是胡塞尔自己思想内在的东西。因此弗雷格1894年对他的《算术哲学》一书评论造成的创伤性的影响，并且随之造成他思想状态的转向——这个假设不仅纯属多此一举，而且并没有足够证据的支持。

Through logic genealogy,Husserl criticizes more farthe logical psychologism,and more important,lays a transcen-dental basis of pure reason for constructing the empirical world.

通过逻辑谱系学，胡塞尔不仅进一步地批判了逻辑的心理主义倾向，而且更为重要的是，为经验世界的建构提供了一个纯粹理性的先验根据。

One of the most important philosophical works of the twentieth century, Being and Time is both a systematization of the existential insights of Kierkegaard and Nietzsche and a radicalization of Husserl's phenomenological account of intentionality.

二十世纪最重要的哲学著作之一《存有与时间》既是齐克果与尼采两人存在主义洞见的系统化，也是胡塞尔现象学意向性说明的激进化表现。

This is the first differentiation of Husserl's semiotic theory.

把符号划分为"表述"与"指号"，这是胡塞尔符号学理论的第一个区分。

The subjectivist bias which is to be found in some of Husserl's work is traced by Levinas back to Descartes.

胡塞尔作品中的一些被发现的主观主义的偏见被列维纳斯追溯到了笛卡儿（列维纳斯认为胡塞尔作品中呈现的主观主义偏见应被回溯到笛卡儿）。

Hence, adequate or absolute knowledge is only an ideal that can be approached, but not realized, although Husserl continued to think that it served as the telos of cognition.

所以，充足认知或绝对认知，只是去靠近的目标，而不是现实——尽管胡塞尔一直认为它用于认知的终极目标。

Derrida describes tile structure of movement from determined telos back to newly-determined origin in Husserl on work on origin in the other word.

德里达描述了从某种确定的目的论返回到胡塞尔所新近确立的起源问题的运动结构。

However, Husserl also think that the nature or essence of visual reduction had to go through a "step change of free thought," because the nature of things and unessential things at the same time present in our consciousness, so, although visually the essence of our things are not easy to ...

不过，胡塞尔又认为，本质还原或本质直观还得经过一个"自由想象的变更步骤"，因为本质之物和非本质之物同时呈现在我们的意识之中，所以，我们虽然直观到本质的东西却不易。。。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。