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Husserl相关的网络例句

查询词典 Husserl

与 Husserl 相关的网络例句 [注:此内容来源于网络,仅供参考]

For Husserl and his predecessors, the bestowal of meaning is taken as the thematisation of a particular presence; sense is bestowed on something as it becomes present to me.

对于胡塞尔以及其前辈学者,意义的给予被当作是特别在场的主题化;感觉是被给予的就好像它呈现给我一样。

Based upon Husserl's constitutive analysis and genetic analysis of body, this pa-per is an attempt to uncover the sense of "corporeality" of the living body with the methodology of phenomenological psychology.

胡塞尔在《观念Ⅱ》与《笛卡儿沈思》对身体的形构分析与基源分析思想之间,我们可以读出一条回归身体具体存在的存在现象学或现象学心理学的描述之路,亦即透过身体感的基源存在条件,形构出「自我」与「他者」的「共同世界」。

Dialogues between Frege and Husserl, and those between Wittgenstein and Heidegger, are typical of that dialoguing process and in a sense contributory to the formation and development of each dialogist.

在这个对话过程中,弗雷格与胡塞尔、维特根斯坦与海德格尔之间的对话在一定意义上促成了各自思想的形成和发展,具有典型意义。

For example,Husserl turned from the pursuit of theperfect scientific world to the"living world".wittgenstein gave up logical analysis andcame about the researching of the parsing of daily language in order to realize the regressto the living form.Heidegger disclosed the alienation of daily life in full scale throughdissecting daily coexistence.Dilthey called for the interlocution and understanding.Jaspersdiscussed the existence,freedom and communication relation of human being andconcentrated on the question of global communication.The dialogistic theory of Bakhtin.the hermeneutic of Cadamer and the subversion to the human-centered traditionalphilosophy of the postmodernism all embodied the turnaround.

如胡塞尔从对理想的科学世界的追求转向对前科学的"生活世界"的关心,维特根斯坦放弃逻辑分析而以研究日常语言的语法规则为己任向"生活形式"的回归,海德格尔通过对人的日常共在的剖析揭示现代日常生活的全面异化,狄尔泰提倡对话、理解,雅斯贝尔斯对人的生存、自由、交往关系的论述及全球交往问题的关注,巴赫金富有启迪意义的对话理论,伽达默尔以语言为本体的现代释义学理论,以及后现代主义者们对以人为中心的传统观点和方法的颠覆和反叛等。

Husserl tries to grasp the eidetic structure of image consciousness by way of intuitionistic description of phenomenology in his manuscripts.

胡塞尔在其研究手稿中试图通过现象学的直观描述来把握图像意识的本质结构。

In an attempt to go beyond Husserl's essentialist approach, his pupil Martin Heidegger posited an existential theory of hermeneutics in Being and Time.

为了超越胡塞尔的实在论性质的方法,他的学生海德格尔在他的《存在与时间》里提出了一种存在主义的解释理论。

Marvin Farber earlier introduced and spread the phenomenology of E. Husserl in the United States.

马文法伯较早在美国引入和传播胡塞尔的现象学。

In the under the influence of Husserl's phenomenology, Germany, France, the United States, Belgium and other countries formed the phenomenological movement, and their representative have Scheler, Ingarden, Heidegger, Sartre, Merleau - Ponty, Marcel, Farber, Fanburuida so.

在胡塞尔现象学的影响下,德国、法国、美国、比利时等国形成了现象学运动,其代表人物有舍勒、因加尔登、海德格尔、萨特、梅洛-庞蒂、马塞尔、法伯、范布瑞达等。

Essential intuition which is the core of the Husserl Phenomenology shows some intercommunity and distinction with Chinese traditional philosophy on the cognitive method and cognitive purpose.

对本质直观的强调是胡塞尔现象学的核心所在,也是它冲破西方传统哲学思维的关键思想,正是在这个方面,它与中国传统思维的直观特点产生了可以互相比照的平台。

However, we believe that this intersubjective reduction and all the problems that arise from it have much preoccupied Husserl.

然而,我们相信主体间性还原和由此所产生的所有问题已经被胡塞尔先期思考过了。

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