查询词典 Holy Spirit

The Father is from none, the Son from the Father alone, and the holy Spirit from both equally, eternally without beginning or end; the Father generating, the Son being born, and the holy Spirit proceeding; consubstantial and coequal, co-omnipotent and coeternal; one principle of all things, creator of all things invisible and visible, spiritual and corporeal; who by his almighty power at the beginning of time created from nothing both spiritual and corporeal creatures, that is to say angelic and earthly, and then created human beings composed as it were of both spirit and body in common.

父亲从没有，儿子的父亲，仅和圣灵从同样，永远没有开始或结束；父生成，出生的儿子，和圣灵的程序；同质和coequal ，共同无所不能， coeternal ；一个原则，所有的事情，创造万物的无形和有形，精神和肉体的，谁是他的全能电源开头的时间都没有创造精神和肉体的生物，也就是说天使和人间，然后创建人组成的，因为它是精神和身体都在共同的。

Although therefore the Father is one person, the Son another person and the holy Spirit another person, they are not different realities, but rather that which is the Father is the Son and the holy Spirit, altogether the same; thus according to the orthodox and catholic faith they are believed to be consubstantial.

虽然因此，父亲是一人，另一人的儿子和圣灵的另一个人，他们不是不同的现实，而是说这是父亲的儿子和圣灵，完全一样，因此根据东正教和信仰天主教，他们被认为是同质。

Barth constructed a pneumatological ecclesiology under the doctrine of Christology and reconciliation. The Church is called, gathered, established and sent by the Holy Spirit, so the Holy Spirit awakens, hastens, stimulates, leads and affects the church deeply.

在基督论与复和论底下，巴特清楚、实在地建构了一个圣灵论的教会论—教会藉由圣灵被呼召、聚集、建立且受差遣，是圣灵亲自苏醒、催促、刺激、引导且深深影响著教会。

Christ's enthronement (Rev. 5), and the sending of the Holy Spirit agrees with Peter's explanation in Acts 2:32-36 and John's explanation that the Holy Spirit was "not yet given, because Jesus was not yet glorified."

基督的登基典礼(启5)和圣灵的被差遣与彼得在使徒行传2：32-36的解释，并约翰在约7：39所说："那时还没有赐下圣灵来，因为耶稣尚未得著荣耀。"

But in a distinction that had both theological and liturgical significance, Orthodoxy insisted that the miracle of transformation did not occur through the celebrant's enunciation of the words,"This is my body," but by the invocation of the Holy Spirit in the epiclesis: Send thy Holy Spirit so as to make the bread to be the body of thy Christ.

但在区分了两个神学和礼仪的意义，东正教坚持认为，转型的奇迹并没有出现通过监礼人的阐述的话，"这是我的身体"，但由援引圣灵，在epiclesis ："发送你神圣的精神，使面包要身体你的基督"。

Baptism with the Holy Spirit is understood to result from "the gift of the Holy Spirit," wherein the Spirit is freely "poured out,""falls upon,""comes on,""anoints,""endues" the believer with power from on high.

&洗礼与圣灵是理解的结果，从&圣灵的恩赐&，其中的精神是自由，&倒&，&落在&，&投产&，&意味著&，& endues &信徒&从权力就高。

In order that the reunion of the church may be possible and that a beginning may be made which is fitting and pleasing to God, since the most important part of any matter is its beginning, and in order that the two obediences--namely the one claiming that the lord John XXIII was formerly pope and the other claiming that the lord Gregory XII is pope--may be united together under Christ as head, this most holy general synod of Constance, legitimately assembled in the holy Spirit and representing the catholic church, accepts in all matters the convoking , authorising, approving and confirming that is now being made in the name of the lord who is called Gregory XII by those obedient to him, insofar as it seems to pertain to him to do this, since the certainty obtained by taking a precaution harms nobody and benefits all, and it decrees and declares that the aforesaid two obediences are joined and united in the one body of our lord Jesus Christ and of this sacred universal general council, in the name of the Father and of the Son and of the holy Spirit.

为了使团聚的教会也有可能与这是一个开始，可取得哪些是装修及天主所悦纳的，因为最重要的一部分，任何事情，是其开端，但为了这两个obediences -即一声称主约翰二十三世的前身是教宗和其他声称主格雷戈里十二教宗-可能会团结起来下，以基督为元首，这个最神圣的总主教的人C onstance，合法地聚集在圣灵和代表天主教教会，在接受所有事项 convoking ，授权，核准，并确认这就是现在正在取得主的名字，他们是所谓的格雷戈里第十二那些听话的他，就好像是关于他要做到这一点，因为确定性获得通过采取防范危害，没有人，并造福所有国家，它的法令，并宣布了上述两个obediences都加入并统一在一个机构，我们的主耶稣基督，并把这一神圣的普及总理事会中，在父亲的姓名和子和圣灵。

We believe that the church, consisting of all true believers, being Christ's own, and indwelt by the Holy Spirit, is the Body of Christ, the invisible church; that the church is holy, universal, and one in Christ; that the invisible church manifests itself in the visible church, local congregations consisting of all who profess to believe in Christ and are baptized; that as the people of God and a kingdom of priests the church is called to grow unto the stature of the fullness of Christ and to fulfill her mission through the exercise of the gifts of the Holy Spirit, in worship, sacraments, fellowship, discipline, and service.

所有真信徒属於基督，是圣灵的居所，是基督的身体，亦是无形的教会；教会在基督里是圣洁、普世性与合一的。无形的教会藉有形的教会表明出来，地方的教会包括一切心信口认基督而且接受洗礼，作为上帝的子民、祭司的国度。教会必须渐渐长大，满有基督长成的身量，藉著运用圣灵的恩赐在崇拜、圣礼、团契、纪律与服事、见证等事上完成宣教的圣工。

For the honour, praise and glory of the most holy Trinity, Father and Son and holy Spirit, and to obtain on earth, for people of good will, the peace that was divinely promised in God's church, this holy synod, called the sacred general council of Constance, duly assembled here in the holy Spirit for the purpose of bringing union and reform to the said church in its head and members, discerns declares, defines and ordains as follows.

对于荣誉，赞美和荣耀的最圣洁的三位一体，父亲和儿子和圣灵，并获得地球上，为人民的良好意愿，和平，这是神圣的承诺，在上帝的教会，这个神圣的主教，被称为神圣一般安理会的人Constance ，妥为聚集在这里，在圣灵为目的，使联盟和改革向教会表示，在其头部及成员， discerns宣布，界定并ordains如下。

I believe in God, the Father Almighty, Creator of Heaven and earth. I believe in Jesus Christ, His only Son Our Lord. He was conceived by the power of the Holy Spirit, and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into Heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead. I believe in the Holy Spirit, the holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body and life everlasting.

我信全能者天主父造成天地，我信其唯一圣子耶稣基督我等主，我信其因圣神降孕，生于玛利亚之童身，我信其受难于般雀比拉多居官时，被钉十字架死而乃瘗，我信其降地狱第三日自死者中复活，我信其升天坐于全能者天主圣父之右，我信其日后从彼而来审判生死者，我信圣神，我信有圣而公圣教会诸圣相通功，我信罪之赦，我信肉身之复活，我信常生。

Plunder melds and run with this jewel!

掠夺melds和运行与此宝石！

My dream is to be a crazy growing tree and extend at the edge between the city and the forest.

此刻，也许正是在通往天国的路上，我体验着这白色的晕旋。