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Holy Land相关的网络例句

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与 Holy Land 相关的网络例句 [注:此内容来源于网络,仅供参考]

The council also attempted to organize a new crusade to the Holy Land and to encourage crusading efforts against the Albigenses and Waldenses.

安理会还试图组织一个新的十字军东征的圣地,并鼓励十字努力打击在Albigenses和

The council also attempted to organize a new crusade to the Holy Land and to encourage crusading efforts against the Albigenses and Waldenses. Many precepts still binding on Roman Catholics (such as the Easter duty, or obligation, of annual confession and Holy Communion) were adopted at this council.

安理会还企图组织一个新十字军东征,以圣地,并鼓励crusading的努力,反对比根斯派和waldenses 许多戒律仍然具有约束力罗马天主教徒(如复活节的责任,义务或责任,每年的自白和神圣的共融)通过了本会。

Ancient Greeks have built up a lot of shrines here, so, the ancient calls this land Fez supernatural city of A, call Olympia of " Holy Land " too, depends on the faith at that time, it was symbolizing the peace and friendship.

古希腊人建立了很多的神社,在这里,因此,古代呼吁这片土地上自由贸易区的超自然的城市,呼吁奥林匹亚"圣地",也依赖于信仰在那个时间,这是象征着和平和友谊。

Bar-Yosef argues that the Protestant practice of internalizing Biblical vocabulary--"Promised Land,""Chosen People,""Jerusalem"--and applying it to different, ofttimes contesting, visions of England and Englishness induced a unequalled significance of ambivalency towards the whiskers want to possess the Holy Land.

酒吧,优素福认为,圣经词汇的内在新教传统-"乐土","选择的人,""耶路撒冷"-并应用到不同的,常常争夺,英格兰的愿景和英国风格独特引起的矛盾心理意识对渴望拥有的帝国的圣地。

I have met with but one or two persons in the course of my life who understood the art of Walking, that is, of taking walks,-- who had a genius, so to speak, for sauntering: which word is beautifully derived "from idle people who roved about the country, in the Middle Ages, and asked charity, under pretense of going a la Sainte Terre," to the Holy Land, till the children exclaimed,"There goes a Sainte-Terrer," a Saunterer -- a Holy-Lander.

在我生命的历程中,只遇到一两个懂得"行走艺术"——更确切地说是"散步艺术"的人,他们可谓真正的天才。漫步一词可谓意境悠远:中世纪时期,在乡间流浪的闲散者,打着前往圣地(Lasainter Terre法文)的幌子,在村里乞求施舍。后来孩子们呼喊:"来了一个圣徒"一个漫步者,一个朝圣者。

Bar-Yosef argues that the Protestant practice of internalizing Biblical vocabulary--"Promised Land,""Chosen People,""Jerusalem"--and applying it to different, ofttimes contesting, visions of England and Englishness induced a unequalled significance of ambivalency towards the whiskers want to possess the Holy Land.

酒吧,优素福认为,圣经词汇的内在新教传统-&乐土&,&选择的人,&&耶路撒冷&-并应用到不同的,常常争夺,英格兰的愿景和英国风格独特引起的矛盾心理意识对渴望拥有的帝国的圣地。

And Jonathan Phillips's "Holy Warriors: A Modern History of the Crusades" is certainly audacious in its scope, covering not only the several medieval efforts to reclaim and maintain a presence in the Holy Land, but for good measure throwing in the reconquering of Spain, the blood-drenched suppression of the Albigensians in southern France, and the so-called Northern Crusades.

&和乔纳森菲利普斯的&圣战士:一个十字军东征近代史&当然是在其范围大胆创新,不仅包括一些中世纪的努力,以恢复和维持一个在圣地的存在,但良好的衡量在西班牙重新征服投掷,该Albigensians血淋淋的镇压在法国南部,而所谓的&北方十字军东征。

Let them beseech kings, dukes, princes, margraves, counts, barons and other magnates, as well as the communities of cities, vills and towns -- in the name of the Father, Son and holy Spirit, the one, only, true and eternal God -- that those who do not go in person to the aid of the holy Land should contribute, according to their means, an appropriate number of fighting men together with their necessary expenses for three years, for the remission of their sins in accordance with what has already been explained in general letters and will be explained below for still greater assurance.

让他们恳求国王,公爵,王子, margraves ,计数,毒枭和其他巨头,以及各社区的城市, vills和城镇-的名义,圣父,圣子和圣灵,一个,只有真正和永恒的上帝-这是谁不要在人的帮助下圣地应根据各自的手段,适当数量的战斗人员连同其必要的开支,三年来,为缓解他们的罪孽按照与已经解释的一般信件,并会解释如下更大的保证。

Ancient Greeks have built up a lot of shrines here, so, the ancient calls this land Fez supernatural city of A, call Olympia of " Holy Land " too, depends on the faith at that time, it was symbolizing the peace and friendship.

古希腊人建立了很多的神社,在这里,因此,古代呼吁这片土地上自由贸易区的超自然的城市,呼吁奥林匹亚&圣地&,也依赖于信仰在那个时间,这是象征着和平和友谊。

But whilst this was being done in Europe for the benefit of those who could not visit the Holy Land and yet could reach Louvain, Nuremburg, Romans, or one of the other reproductions of the Via Dolorosa, it appears doubtful whether, even up to the end of the sixteenth century, there was any settled form of the devotion performed publicly in Jerusalem, for Zuallardo, who wrote a book on the subject, published in Rome in 1587, although he gives a full series of prayers, etc., for the shrines within the Holy Sepulchre, which were under the care of the Franciscans, provides none for the Stations themselves.

但是,虽然这是在欧洲进行的利益,这些谁无法访问圣地,但可达到鲁汶,纽伦堡,罗马人,或一个其他复制品的威盛苦难,似乎有疑问,甚至达到结束的16世纪,有任何形式的定居的奉献在耶路撒冷进行公开,供Zuallardo ,谁写了一本关於这个问题,发表在1587年在罗马举行,但他提供了全系列的祈祷等,为神社内的圣墓,其中的关怀下的方济各,没有提供自己的监测站。

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