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But Achitophel seeing that his counsel was not followed, saddled his ass, and arose and went home to his house and to his city, and putting his house in order, hanged himself, and was buried in the sepulchre of his father.

阿希托费耳见人不依从他的计谋，就备上驴，动身回家，回了本城，安排了自己的家务以后，就上吊死了。人将他埋在他父亲的坟墓里。

L sat with his knees drawn to his chest and his backside not touching the seat of his chair, which made it difficult to judge his body type, but from what Mello could see, L was a spindly man with alien-like fingers, unruly dark hair that seemed to stick out in all directions except straight up, and delicate, fine-boned wrists that belied the size of his large hands.

左旋坐到注意胸部和膝盖后方不触及自己的椅子上坐下，而难以判断其体质，但从梅洛能看见左旋是一个陌生男子纺锤形状的手指，漆黑的头发，好象棒粗野出全方位除外直线上升，而微妙，细保税手腕，他的大手挖大小。

He was alone in his chamber, amid its pastoral scenes, with his feet propped on the andirons, half enveloped in his huge screen of coromandel lacquer, with its nine leaves, with his elbow resting on a table where burned two candles under a green shade, engulfed in his tapestry armchair, and in his hand a book which he was not reading.

他独自待在他那间满壁牧羊图景的卧室里，两只脚伸在炉边的铁栏上，被围在一道展成半圆形的科罗曼德尔九折大屏风的中间，深深地坐在一把锦缎大围椅里，肘弯放在桌子上（桌上的绿色遮光罩下燃着两支蜡烛），手里拿着一本书，但不在阅读。

He held his hat in his hand; there was no disorder in his clothing; his coat was carefully buttoned; he was very pale, and he trembled slightly; his hair, which had still been gray on his arrival in Arras, was now entirely white: it had turned white during the hour he had sat there.

他手里拿着帽子，他的服装没有一点不整齐的地方，他的礼服是扣得规规矩矩的。他的脸，异常惨白，身体微微发抖。他的头发在刚到阿拉斯时还是斑白的，现在全白了。他在这儿过了一个钟头，头发全变白了。

Lieutenant Dan is a qualifiedsoldier who grows in such a family, and a stubborn personality is formed in him which makes him into an extreme of the oppose of two aspects including regarding dying in battle is the only settlement for himself, dying for the country is his honor and nevertheless is a shame of life, his fatalism likethis leads him roar in desperate on Gump's back and give vent to his agony in battle hospital, his self-giving up by roaming with tramps after being disabled is a self-negating to his life value and a corrupted status after losing the meaning of life and the direction of moving forward, which revealsanother form of his stubborn.

这种家庭背景中成长起来的丹中尉是一名合格的军人，也养成了一种倔强的性格，正是这种倔强的性格使得陷入了二元对立的极端状态，他将战死沙场当作自己的归宿，为国捐躯则是自己的荣誉，反之就是人生的耻辱，这种宿命论的观点使他理所当然的在阿甘的背上绝望的大吼与在战地医院中痛苦的发泄，他残疾后混迹于流浪汉之中的自暴自弃恰恰又是人生价值被自己否定，找不到生活的意义与前进的方向之后的迷茫中堕落的状态，是一种另类的倔强。

In his first period works as if you go through a violence and fearful world, that also according to the prevalent style of writing in the pioneer literature age at that time. He abandoned the common sense and building a widely different world from the common sense experience, we take effort to his brimless tribulation in his novels and research into his core of his described topic, to analyze the factor of violence in his works, at the same time affirm this expression, it also describe the nonplus to this expression.

在他的前期小说中仿佛走进了一个暴力和恶的世界，这也是当时先锋文学普遍的文风所向，他背弃了常识，构筑了一个与常识经验迥然不同的世界，我们从余华小说中无边的苦难着手，来探究他所描述的主题的内核，在分析他作品中的"暴力"因素时，在肯定这种表现手法的同时，也表达了对这种手法的困惑。

Having taken off his shoes and performed his ablutions , Hadji Murad stepped onto the burka with bare feet and then squatted down on his calves , and having first placed his fingers in his ears and closed his eyes , he turned to the south and recited the usual prayer .

摘下了他的鞋子，潇洒020.00，阿的Murad走上布尔卡柯克脚，然后他蹲下犊牛，有一次，他的手指放在他的耳朵和眼睛关闭，他又转向南方，通常吟诵祈祷。

You had arranged your little plot, you had said to yourself:--'I'm going to signify this squarely to my grandfather, to that mummy of the Regency and of the Directory, to that ancient beau, to that Dorante turned Geronte; he has indulged in his frivolities also, that he has, and he has had his love affairs, and his grisettes and his Cosettes; he has made his rustle, he has had his wings, he has eaten of the bread of spring; he certainly must remember it.' Ah! You take the cockchafer by the horns.

你用你那小诡计，暗自说道：'我要向这个外祖父直截了当地把事情说出来，这个摄政时期和督政府时期的木乃伊，这个过去的花花公子，这个变成惹隆德的陶朗特②，他也有过他的风流艳史，也曾谈情说爱，也结交过风骚卖俏的女人，也有过他的珂赛特；他也曾炫耀过，也有过翅膀飞翔过，他也有过青春；他应该记得这些。

He was a prodigious architect, of a destruction, the continuer of Charlemagne, of Louis XI., of Henry IV., of Richelieu, of Louis XIV., and of the Committee of Public Safety, having his spots, no doubt, his faults, his crimes even, being a man, that is to say; but august in his faults, brilliant in his spots, powerful in his crime.

他感到胸中郁结。他已经无法自持了，他心惊胆战，呼吸急促，突然他并不知道自己在想什么，也不知道自己受着什么力量的驱使，他立了起来，把两只手臂伸向窗外，睁眼望着那幽暝寥寂、永无极限、永无尽期的邈邈太空大吼了一声："皇帝万岁！"

This paper is divided into five parts: the first part focuses on the currentsituation of research, process of his thoughts and his determination to put it to practice.Thought this part, we can understand the background of his constitutional philosophy;In the second part, We recognize his ideological foundation, describe the awarenessand understanding of his culture about East and West, research his background of thecultures about East and West; In the third part, the writer discuss the history ofevolution about Zhang Junmai constitutional philosophy, describe the process, that isfrom Eucken's philosophy to kant's philosophy. In this process, we understand therole and significance of Zhang Junmai constitutional philosophy in building ademocratic constitutional government; Part IV , in which the writer describes thecharacteristics of Zhang Junmai constitutional philosophy, is important; In the end, thewriter thinks that Zhang Junmai political appeal hadn't achieved at the ideal result thathe expected, but, there were some reasonable factors contained in his thoughts, thatwhat we shouldn't be abandoned but be utilized and developed when constructing themodern nation.

本文主要分为五个部分，在绪论中主要叙述了张君劢宪政哲学思想之研究现状以及张君劢宪政思想历程，把张君劢的宪政活动和思想认识做出了初步的概括，使我们能更加清楚的理解他的宪政哲学思想背景；第二部分主要是对其宪政哲学思想形成之基础进行归纳与总结，叙述张君劢对中西文化的认识和理解，研究其宪政哲学思想之中西文化的理论背景；第三部分则是对张君劢宪政思想之哲学演变的探讨，叙述了其宪政哲学思想从倭伊铿哲学转向康德哲学的演变过程，从其思想演变过程来理解张君劢宪政哲学在中国民主宪政建设中的作用和意义；第四部分主要是从张君劢各种宪法草案以及宪政活动中概括其宪政哲学思想之特征，从而得出其民族意识、德法合一与精神自由的宪政哲学核心内涵，并且在时代的背景下对其社会主义思想与马克思主义社会主义观进行了比较研究；第五部分则是对张君劢宪政哲学思想的一种再认识，指出了其宪政哲学思想在当代仍饱含着建设性的意义，并且赞同其复兴儒家文化的主张，认为这一主张在当代社会发展中仍有十分巨大的现实意义，在这些认识基础上，笔者认识到我们仍要保持一种批判与继承的态度去看待张君劢宪政哲学思想。

Plunder melds and run with this jewel!

掠夺melds和运行与此宝石！

My dream is to be a crazy growing tree and extend at the edge between the city and the forest.

此刻，也许正是在通往天国的路上，我体验着这白色的晕旋。