查询词典 Hezekiah

Then Isaiah son of Amoz sent a message to Hezekiah: This is what the LORD, the God of Israel, says: Because you have prayed to me concerning Sennacherib king of Assyria

亚摩斯的儿子以赛亚，就打发人去见希西家说，耶和华以色列的神如此说，你既然求我攻击亚述王西拿基立

Then Isaiah the son of Amoz sent a message to Hezekiah, saying, Thus says Jehovah the God of Israel, Because you have prayed to Me concerning Sennacherib the king of Assyria

37：21 亚摩斯的儿子以赛亚，就打发人去见希西家，说，耶和华以色列的神如此说，你既向我祷告亚述王西拿基立的事

Thus Jehovah saved Hezekiah and the inhabitants of Jerusalem out of the hand of Sennacherib the king of Assyria and out of the hand of everyone, and He protected them on all sides.

32：22 这样，耶和华救了希西家和耶路撒冷的居民，脱离亚述王西拿基立的手，也脱离一切仇敌的手，并且四围护卫了他们。

Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all other, and guided them on every side.

32：22 这样，耶和华救希西家和耶路撒冷的居民脱离亚述王西拿基立的手，也脱离一切仇敌的手，又赐他们四境平安。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。