查询词典 Hezekiah

Hezekiah replied,＂ They saw everything in my house; there is nothing in my storerooms that I did not show them.

希则克雅回答说：＂凡我宫里所有的，他们都看了；凡我府库内所有的，没有一样我不叫他们不看的。

They saw everything in my house,＂ answered Hezekiah.＂ There is nothing in my storerooms that I did not show them.

希则克雅回答说：＂凡我宫中所有的，他们都看了；凡我府库内所有的，没有一样我不叫他们不看的。

Then they went inside to King Hezekiah and said:＂ We have cleansed the entire house of the LORD, the altar of holocausts with all its utensils, and the table for the showbread with all its utensils.

于是他们去见希则克雅说：＂我们已经将上主的殿宇、全燔祭坛、以及坛上所有的器具、供饼桌、以及桌上所有的用具，全部清洁了

And Hezekiah spoke encouragingly to all the Levites who showed themselves well-skilled in their service to Jehovah, and so they ate the food of the appointed feast for seven days, sacrificing sacrifices of peace offerings and extolling Jehovah, the God of their fathers.

30：22 希西家慰勉一切善於事奉耶和华的利未人；於是众人吃节期的筵席七日，献平安祭，又称颂耶和华他们列祖的神。

And Hezekiah spoke encouragingly to all the Levites who showed themselves well-skilled in their service to Jehovah, and so they ate the food of the appointed feast for seven days, sacrificing sacrifices of peace offerings and extolling Jehovah, the God of their fathers.

30：22 希西家慰勉一切善于事奉耶和华的利未人；于是众人吃节期的筵席七日，献平安祭，又称颂耶和华他们列祖的神。

And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem

32：2 希西家见西拿基立来，定意要攻打耶路撒冷

And when Hezekiah saw that Sennacherib had come for the purpose of fighting against Jerusalem

32：2 希西家见西拿基立来，定意要攻打耶路撒冷

Then Isaiah the son of Amoz sent a message to Hezekiah, saying, Thus says Jehovah the God of Israel, Because you have prayed to Me concerning Sennacherib king of Assyria, I have heard.

19：20 亚摩斯的儿子以赛亚就打发人去见希西家，说，耶和华以色列的神如此说，你既向我祷告亚述王西拿基立的事，我已听见了。

20 Then Isaiah son of Amoz sent a message to Hezekiah: This is what the LORD, the God of Israel, says: I have heard your prayer concerning Sennacherib king of Assyria.

19：20 亚摩斯的儿子以赛亚、就打发人去见希西家、说、耶和华以色列的神如此说、你既然求我攻击亚述王西拿基立、我已听见了。

Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus says the LORD God of Israel, That which you have prayed to me against Sennacherib king of Assyria I have heard.

亚摩斯的儿子以赛亚就打发人去见希西家，说：耶和华─以色列的神如此说：你既然求我攻击亚述王西拿基立，我已听见了。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。