查询词典 Hezekiah

And Hezekiah slept with his fathers, and they buried him in the chiefest of the sepulchres of the sons of David: and all Judah and the inhabitants of Jerusalem did him honor at his death.

希西家与他列祖同睡，葬在大卫子孙的高陵上。他死的时候，犹大人和耶路撒冷的居民都尊敬他。

In Verse 13 Hezekiah describes how he saw the agony of suffering as a lion, mauling him and breaking his bones.

第13节里希西家描述了他看到苦难像一头狮子一样折磨他，伤害他，折断他的骨头的情景。

Psalm 87 may have had an historical background, such as the favour Israel received by other nations in Hezekiah's day (2 Chronicles 32:23), but the main interpretation of this psalm is prophetical.

第八七篇是有历史背景的，例如以色列人在希西家统治的时代得到其他国家的帮助（代下32：23），但是这一诗篇的主要解释是预言性的。

And the king of Assyria sent Rab- shakeh from Lachish to Jerusalem to King Hezekiah with a great force.

36：2 亚述王从拉吉差遣军长率领大军往耶路撒冷，到希西家王那里去。

There were others who had at one time served God alone (possibly because of the influence of Hezekiah) but had backslidden, likely returning to idolatry.

另外有些人，曾一度只事奉上帝，但又背道转向偶像。

And the LORD hearkened to Hezekiah, and healed the people.

30：20 耶和华垂听希西家的祷告，就饶恕百姓。

In those days Hezekiah was ill and near death; and he made prayer to the Lord, and the Lord in answer gave him a sign.

32：24 那时希西家病得要死，就祷告耶和华，耶和华应允他，赐他一个兆头。

Has not Hezekiah deceived you, delivering you over to a death of famine and thirst, by his claim that 'the LORD, our God, will save us from the grasp of the king of Assyria'?

希则克雅曾对你们说过：雅威我们的天主必要救我们脱离亚述王的手，这岂不是诱惑你们，使你们饿死渴死吗？

At this time Hezekiah king of Judah stripped off the gold with which he had covered the doors and doorposts of the temple of the LORD, and gave it to the king of Assyria.

那时，犹大王希西家将耶和华殿门上的金子，和他自己包在柱上的金子，都刮下来，给了亚述王。

Hezekiah gave orders to prepare storerooms in the temple of the LORD, and this was done.

希西家吩咐在耶和华殿里预备仓房，他们就预备了。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。