查询词典 Heidegger

Heidegger's attitude to Husserl's phenomenology has something to do with his view on western traditional philosophy, especialy the modern subjectivistic philosophy that is initiated by Descartes.

海德格尔对胡塞尔现象学的上述这种态度与他对西方传统哲学特别是笛卡尔以来的近代主体性哲学及胡塞尔现象学与这种哲学的关系的看法有关。

It is thus clear that Heidegger has transformed Husserl's "transcendental phenomenology" into his own "ontological phenomenology" by his criticism of the ontological defect of subjectivistic philosophy.

可见，海德格尔把现象学发展成为&本体论的现象学&的过程，同时也就是对主体性哲学的在本体论上的缺陷进行批判的过程。

Heidegger\'s attitude to Husserl\'s phenomenology has something to do with his view on western traditional philosophy, especialy the modem subjectivistic philosophy that is initiated by Descartes.

海德格尔对胡塞尔现象学的继承主要表现在他对&现象学的三个重要发现&——意向性、范畴直观、&先天&的本真意义——的积极因素的肯定、吸收和利用上。

As held by Heidegger, although Husserl's phenomenology had challenged dualism of Descartes' type as well as had surmounted the traditional views about the implication of such concept as "being" and "truth", on the foundation it can still be looked upon as a type of subjectivistic philosophy.

在海德格尔看来，尽管胡塞尔现象学特别是它的三个重要发现在挑战笛卡尔式的心物二元论、突破传统的真理和存在概念等方面具有重要的意义，但无论是从其理论内容本身来看，还是从胡塞尔对他本人的哲学与笛卡尔、康德等人的哲学的关系的自我陈述来看，胡塞尔现象学都可以说是未脱近代主体性哲学之窠臼。

Heidegger's criticism of subjectivistic philosophy is realized through his criticism to the explanation given by subjectivistic philosophy of such concept as subject,world,truth, temporality, being,etc., which constituted a magnificent scenery of a confrontation of ideas.

这种批判首先是对主体性哲学的&主体&概念本身的批判，在此基础上，海德格尔还相继对这种哲学的&世界＼&真理&、&时间&、&存在等概念进行了系统而彻底的批判，从而在我们面前展现了一幅波澜壮阔的思想斗争的画卷。

As held by Heidegger, although Husserl\'s phenomenology had challenged dualism of Descartes\' type as well as had surmounted the traditional views about the implication of such concept as "being" and "truth", on the foundation it can still be looked upon as a type of subjectivistic philosophy.

海德格尔与胡塞尔的不同则在于他不仅彻底抛弃了后者的先验唯心论的立场，而且还认为现象学就是关于存在的意义问题的科学，现象学不应是认识论而应是本体论。

And it points out that the starting point and destination of Heidegger\'s thought is World worlds , thing thingly.

并指出，走在通向事情本身的道路中的海德格尔思想的出发点和归宿是达到世界世界化、物物化。

But truth or alethia as "unconcealing" became extremely important for Heidegger's On the Essence of Truth.

但，&作为遮蔽的真理&的使用在海德格尔之《论真理的本质》中变得极其重要。

This paper thinks Heidegger wants to assume the Un-truth as unconcealing.

论文认为，海德格尔意欲引出的是：作为遮蔽的非真理。

In order to truly understand the nature of these types, we must first understand the basic features of Heidegger's phenomenological thinking, his notions of ek-sistence, nihilation, care and unconcealment.

为了清楚理解两者之意涵，首先对海德格的基本思想进行描述，包括现象学、绽出生存、无化、烦忧、解蔽性等议题，用以清楚地呈显代劳和提点之间的差异。

According to the clear water experiment, aeration performance of the new equipment is good with high total oxygen transfer coefficient and oxygen utilization ratio.

曝气设备的动力效率在叶轮转速为120rpm～150rpm时取得最大值，此时氧利用率和充氧能力也具有较高值。

The environmental stability of that world - including its crushing pressures and icy darkness - means that some of its most famous inhabitants have survived for eons as evolutionary throwbacks, their bodies undergoing little change.

稳定的海底环境─包括能把人压扁的压力和冰冷的黑暗─意谓海底某些最知名的栖居生物已以演化返祖的样态活了万世，形体几无变化。