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Heidegger相关的网络例句

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与 Heidegger 相关的网络例句 [注:此内容来源于网络,仅供参考]

As Heidegger speaks, in the tradition of occidental philosophy there have been two aspects of questions of metaphysics since Aristotle, which are respectively expressed as the question about Xi estin and the question about hoti estin, in other words respectively about the essentia of beings and the existentia of beings.

如海德格尔所言,自亚里士多德以降,西方哲学传统中的形而上学问题存在两条追问路径,二者被分别表述为对&什么存在&和&这一存在&的追问,换言之,即分别关乎存在者之本质与存在者之实存的问题。

What does Husserl mean here by 'givenness' Gegebenheit0, the term which Heidegger characterized in his 1920 Freiburg lectures as the 'magic word' (Zauberwort of phenomenology, which, nevertheless, stands as a 'stumbling block' to others?

胡塞尔所指的 Giveness (这个单词最初是海德格尔于1920年在弗赖堡作讲座时提出的并被称为现象学的&魔法词&)成为其他人理解的障碍词。

Just how different is conveyed joltingly in a single, nasty "by the way":"Camus shows off a bit by quoting passages from Jaspers, Heidegger, and Kierkegaard, whom, by the way, he does not always seem to have quite understood."

这种大相径庭从一个不怎么友善的&顺便一提&中猛然出现:&加缪对于雅斯贝尔斯、海德格尔和克尔凯郭尔的引用显示了他的一些学识,顺便一提的是,他看来并非总是能够理解这些内容。&

And he realizes the ultimate reality of life by this. The meaningful life is the life without pity. The life without pity is the prelusory goal of life, the authentic existence said by Martin Heidegger and the life of superman said by Friendrich Nietzsche. The life cotains works and games. People work for existence and exist for pleasure. The ways of the ultimate devotion are the ways to get pleasure. The meaningful life is the life with pleasur. We can enjoy our life by changing conditions to create a game or changing our minds to feel the pleasure from affairs.

有意义的生命就是死而无憾的生命,死而无憾是人生的前游戏目标,也是海德格所称的本真的存在以及尼采所认为的超人的生命,人生必定存在工作与游戏,工作为了生存,生存则为了享乐,能够成为终极献身的方法就是可以得到乐趣的方法,有意义的人生就是享乐的人生,为了享受人生可以藉由改变外在环境,也就是创造游戏的环境,或改变自己的心态,感受事物中的乐趣来达成。

Differs from western premodern aesthetics thought that based on epistemology, Heidegger laid a foundation of ontology for aesthetics in early period.

摘 要:不同于西方近代基于熟悉论的美学,海德格尔在早期就为美学奠定了一个存在论的基础。

It preparatorily discuss the relation between Heidegger'sthought and Aesthetics,consider the key to the ground and development of Aesthetics is the rela-tion between Truth and beauty.

第一部份是&导论&,简单地、准备性地谈了海氏思想与美学的关系,指出美学的建立与发展关键是解决美与真的关系。

It is of opinion that the fundamental significance of HEIDEGGER s poetics lies in a subversion to conventional esthetic value s, with emphasis on the absolute meaning of the direct experiences from the text and on the riddling nature of artistic and literary riddles.

集中描述海德格尔诗学思想是文章的基本内容,它试图给海德格尔后期思想一个比较清晰的表述,以便人们对海德格尔的晦涩理论以某种稍微明澈的理解;文章坚持海德格尔诗学的基本意义在于对传统美学价值的颠覆、对文本直接经验的绝对意义和对文艺之谜的谜性的强调。

"German Matador"and French Philosophy:About the Identity of French Philosophy from the Point of View of National Language According Heidegger,the crisis of modern philosophy is mostly caused by a kind of"philosophical romanity"(romanité philosophique),which made the western philosophy forget its real sources in ancient Greece and misguided it by accepting the cultures of Rome-Latin.

在海德格尔眼里,现代哲学的危机很大程度上源于一种&哲学的罗马性&,即哲学由于继承了罗马—拉丁文化而遗忘了希腊这个真正的起源而误入了歧途。海氏认为哲学从根本上与言说它的语言本质关联,且只有德语与希腊语具有内在亲缘性,因而德国哲学将独享思想的荣耀。

Heidegger thought traditional metaphysics had confused Being from the being and forgotten Being. This gave rise to traditional truth theory's hypothesis-separation of subject and object and the essence of traditional truth theory-coincidence theory, which were brought about by sourceful Being's truth.

他认为传统形而上学将存在和存在者相混淆,从而遗忘了存在,并由此产生了传统真理观的前提即主体和客体的分离,以及传统真理观的本质符合论,而这些只是存在的源始真理的衍生样式。

Heidegger's attitude to Husserl's phenomenology has something to do with his view on western traditional philosophy, especialy the modem subjectivistic philosophy that is initiated by Descartes.

海德格尔对胡塞尔现象学的上述这种态度与他对西方传统哲学特别是笛卡尔以来的近代主体性哲学及胡塞尔现象学与这种哲学的关系的看法有关。

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