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Hegelian相关的网络例句

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与 Hegelian 相关的网络例句 [注:此内容来源于网络,仅供参考]

The Hegelian sublation of rationalist ontology lay mostly in that the spec...

黑格尔对理性本体论的扬弃主要在于,旧的形而上学本体论实际上是一种"本质性的本体论",而思辨哲学则是一种"目的性的本体论"。

Baur, much influenced by idealist philosophy, rejected supernaturalism and applied Hegelian dialectic to the NT.

鲍尔,更受唯心主义哲学,拒绝超自然和应用黑格尔的辩证的新台币。

And, perhaps it is only today, in global capitalism in its "postindustrial", digitalized form, that, to put it in Hegelian terms, really existing capitalism is reaching the level of its notion: perhaps, one should follow again Marx\'s old, antievolutionist motto (incidentally taken verbatim from Hegel) that the anatomy of man provides the key for the anatomy of the monkey-that is, in order to deploy the inherent, notional structure of a social formation, one must start with its most developed form.

今天,全球资本主义已到了&后工业化&和数字化时代,用黑格尔的话来说,现实资本主义已经到了&观念&的阶段,因此,我们也许可以再次回到马克思那句与进化论反其道而行之的名言(这句话的发明人其实还是黑格尔):解剖一个人为解剖一只猴提供了钥匙,这就是说,如欲探求一种社会形态的纯观念式的内在结构,必须从其高度发展的形态入手。

The laziness of epistemology which believes that Marx's dialectics and history view is simple reverse to Hegelian theory, slip toward economism very easily and produce the economic person's mirage.

把马克思的辩证法和历史看作是对黑格尔的简单颠倒,这种认识论上的懒惰很容易滑向经济主义,产生经济人的幻象。

The ideas of FC Baur and the Tubingen School on the origins and early development of Christianity and the NT followed the principles of Hegelian historical evolution, and the same was true with Graf and Welhausen in OT studies.

的思路,功能界别的鲍尔和蒂宾根学校的起源和早期基督教的发展和新台币遵循的原则,黑格尔的历史演变,和相同的是真实与格拉夫和welhausen在职能治疗研究。

Lassalle, as a faithful Hegelian of the old school, derives the provisions of Roman law not from the social relations of the Romans, but from the "speculative concept" of the human will, and so arrives at this totally unhistorical conclusion.

拉萨尔作为一个虔诚的老年黑格尔派,不是从罗马人的社会关系中,而是从意志的&思辨概念&中引伸出罗马的法权规范,从而便得出了上述的完全违反历史的论断。

No Hegelian teleology predetermined that Communism would be left on the ash heap of history. In 1989, Francis Fukuyama published his essay "The End of History?,"

黑格尔的目的论并没有预言社会主义将封存于历史的尘埃。1989年,Francis Fukuyama出版了自己的散文《历史是否终结?》。

The logic is here the same as with the Hegelian proposition,"the spirit is a bone": the failure itself of a first reading gives us the true meaning.

这里的逻辑与黑格尔的命题是一样的,&精神是一块骨头&:第一个阅读的失败本身为我们给出了真正的意义。

To make this crucial point clearer, let's take again the Hegelian proposition on phrenology:"the spirit is a bone, a skull."

为了使这个关键点变得更加清晰,让我们再次拿出黑格尔关于颅相学的命题:&精神是一块骨头、一块头骨&。

The Hegelian answer me subject is precisely this absolute contradiction, this absolute negativity that we feel when we experience the uttermost inadequacy of the proposition,"the spirit is the bone."

黑格尔的回答是,主体正是当我们经验到&精神是骨头&这个命题的极度不充分时我们所感受到的这个绝对的矛盾、这个绝对的否定性。

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推荐网络例句

According to the clear water experiment, aeration performance of the new equipment is good with high total oxygen transfer coefficient and oxygen utilization ratio.

曝气设备的动力效率在叶轮转速为120rpm~150rpm时取得最大值,此时氧利用率和充氧能力也具有较高值。

The environmental stability of that world - including its crushing pressures and icy darkness - means that some of its most famous inhabitants have survived for eons as evolutionary throwbacks, their bodies undergoing little change.

稳定的海底环境─包括能把人压扁的压力和冰冷的黑暗─意谓海底某些最知名的栖居生物已以演化返祖的样态活了万世,形体几无变化。

When I was in school, the rabbi explained everythingin the Bible two different ways.

当我上学的时候,老师解释《圣经》用两种不同的方法。