查询词典 Hebrew

It is generally agreed (apart from perhaps the most extreme minimalists) that Cush in 10:6 signifies Ethiopia, Mizraim (lit. two lands) is the Hebrew name for Upper and Lower Egypt, and Phut a Libyan tribe.

普遍同意（除了也许是最极端纲领主义者以外），在10：6里面的古实象征埃塞俄比亚，麦西是上埃及和下埃及的希伯莱名字，普是一个黎巴嫩的部族。

Modern Chinese words are descendants of ancient pictogram, so is Hebrew.

今天的中文文字是由象形文字演变出来，希伯来文的字母也是一样。

Sometimes the Messianic realm is placed upon the transfigured earth, centering in a new Jerusalem; in other works it is lifted into the Heavens; in some books the Messias is wanting or is apparently merely human, while the Parables of Henoch with their pre-existent Messias mark the highest point of development of the Messianic concept to be found in the whole range of Hebrew literature.

有时弥赛亚境界是放在变形地球，围绕在新的耶路撒冷，在其他工程是提升到老天爷；在一些书籍的弭赛亚是想或显然只是人类，而寓言的过敏与前存在弭赛亚商标的最高点弥赛亚发展的概念中可以找到的一系列希伯莱文学。

Besides this unity as regards its original language, Baruch presents a certain unity in point of subject-matter, so that most of those who maintain that the whole work was primitively written in Hebrew admit also its unity of composition.

此外，这种团结至于其原有的语言， baruch介绍某一个团结的出发点的主题事项，使大部分的人认为，整个工作是primitively书面希伯来文也承认，其统一的组成。

His practical aims, and the parenctic treatment which as a rule his subject demands, oblige him naturally to expand and reiterate more than is usually the case with Hebrew writers; nevertheless, his discourse, while never rhetorical, always maintains its freshness, and is never monotonous or prolix.

他的实际目的，并parenctic待遇作为一项规则的主题要求，迫使他自然扩大，并重申超过通常的情况希伯来语作家；尽管如此，他的话语，而从来没有修辞，始终保持新鲜，是永远不会单调或冗长。

The Hebrew and New Testament scriptures seem to demonstrate local and traditional ie , native ways to prophetically reimagine culture and truth in light of God 's ongoing dreams for His creation .

希伯来文和新约圣经经文似乎表明，当地和传统的方法 prophetically reimagine文化和真理，在轻上帝的正在进行的梦想，他的创作。

Conrady [15] believed that he had found the common source of the canonical history of the infancy in the so-called "Protevangelium Jacobi", which, according to him, was written in Hebrew by an Egyptian Jew about AD 120, and was soon after translated into Greek; it should be kept in mind, however, that the Greek text is not a translation, but the original, and a mere compilation from the canonical Gospels.

conrady [ 15 ]认为他已经找到了共同的来源，典型的历史，以及起步阶段，在所谓的" protevangelium雅可比"，其中，根据他的说法，写于希伯来语一名埃及犹太人大约公元120 ，并很快就被经过翻译成希腊文，它应该铭刻在脑海里，但是，在希腊文是不是一个翻译，但原，并简单地汇编，从典型福音。

In the Hebrew Psalter, all the psalms, save thirty-four, have either simple or rather complex titles.

在希伯来文Psalter ，所有的诗篇，保存34 ，要么简单或相当复杂的冠军。

Metatron is also mentioned in the Pseudepigrapha, most prominently in the Hebrew Book of Enoch, in which his grand title,"the lesser YHVH" resurfaces.

梅塔特隆也在圣经的模拟作品提到过，最显著的是希伯莱语的以诺书，他的重要名字是"仅次于耶和华"的重新露面。

He is also the only Church Father who is acquainted with the technical terms of the Hebrew tradition; for instance:"hoc Scriptura nunc dicit";"hoc est quod dicitur";"non debemus legere," or "non legi potest".

他也是唯一的教会之父谁是熟悉的技术术语的希伯来传统，例如："特设圣经孔培养dicit "，"特设东方狱吏dicitur "，"非debemus莱杰尔，"或非普通法

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。