查询词典 Heaven forbid

Based on the research done by previous scholars, the article dwellsupon the following aspects, with the main thread of the development ofXuantian Heaven Emperor belief: probe into the origin of XuantianHeaven Emperor belief and points out Xuantian Heaven Emperor belief isa product of celestial body worship, animal worship and water worship;discuss the relationship between the Xuantian Heaven Emperor belief andpolitics in the Ming Dynasty and points out the flourishing of XuantianHeaven Emperor belief in the Ming Dynasty results from the promotion bytheir rulers, esp, Emperor Ming Cheng Zhu; probe into the relationshipbetween Xuantian Heaven Emperor belief and civil secret society andtouch upon the influnce of Xuantian Heaven Emperor belief in civil secretsociety; discuss the relation between Xuantian Heaven Emperor belief andliterature and formatire arts, as well as elaborate the mutual influencebetween Xuantian Heaven Emperor belief and formatire arts.

本文在前人研究成果的基础上，以玄天上帝信仰的历史发展为主线，主要探讨了以下几个方面的内容：玄天上帝信仰的由来，指出玄天上帝信仰是天体崇拜、动物崇拜和水崇拜的产物；明代玄天上帝信仰与政治的关系，认为明代玄天上帝信仰之所以兴盛的原因在于明代统治者，特别是明成祖对玄天上帝的推崇；玄天上帝信仰与民间秘密社会的关系，初步探讨了玄天上帝信仰在民间秘密社会中的影响力；玄天上帝信仰与文学、造型艺术的关系，从文学与造型艺术两个方面，阐明玄天上帝信仰与文学、造型艺术之间存在着互动影响的关系。

The Betweenness, for example, between heaven and earth is not heaven, earth, heaven and earth, heaven or earth, or anything else.

天地之间既不是天也不是地也不是天地或其他任何东西。

The four articles show the preliminarily philosophical transmutation on the view of moral between heaven and human made by Confucius on the basis of the ideas of heaven and human formed from the Xia, Shang,Western Zhou dynasties to the Spring and Autumn period; they reveal Confucius' orientation to think which transformed the traditional heaven as dominator into the moral heaven, and transformed the relationship between the subject and the metaphysical existence from external transcendence to innerness; thus they relieve Confucius as a keen and profound thinker at that time.

本文通过对帛书易传《二三子问》、《易之义》、《要》、《缪和、昭力》四篇的分析，认为帛传四篇为孔子《易》论，其中包涵着《论语》、《孔子集语》、传世本《易传》等反映孔子思想的传世文献所隐微罕见的天人道德观念；帛传四篇表现了孔子在涵括三代以至春秋新旧天人观念的基础上对于天人内涵的初步的哲学改造，反映了孔子将传统的主宰之天转化为道德之天、并将传统的主体对于形上存在的外在超越关系转化为内在超越关系的致思取向，从而凸显了孔子作为当时敏锐而深邃的思想家的形象；帛传四篇所涵具的孔子天人道德思想补足了三代天命德政观与思孟天道性命思想之间的逻辑缺环，是经由曾子而达致《中庸》、郭店儒家简、《孟子》乃至传世本《易传》所体现的天道性命思想高峰的理论根据。

The four articles show the preliminarily philosophical transmutation on the view of moral between heaven and human made by Confucius on the basis of the ideas of heaven and human formed from the Xia, Shang, Western Zhou dynasties to the Spring and Autumn period; they reveal Confucius' orientation to think which transformed the traditional heaven as dominator into the moral heaven, and transformed the relation- ship between the subject and the metaphysical existence from external transcendence to innerness; thus they relieve Confucius as a keen and profound thinker at that time.

本文通过对帛书易传《二三子问》、《易之义》、《要》、《缪和、昭力》四篇的分析，认为帛传四篇为孔子《易》论，其中包涵着《论语》、《孔子集语》、传世本《易传》等反映孔子思想的传世文献所隐微罕见的天人道德观念；帛传四篇表现了孔子在涵括三代以至春秋新旧天人观念的基础上对于天人内涵的初步的哲学改造，反映了孔子将传统的主宰之天转化为道德之天、并将传统的主体对于形上存在的外在超越关系转化为内在超越关系的致思取向，从而凸显了孔子作为当时敏锐而深邃的思想家的形象；帛传四篇所涵具的孔子天人道德思想补足了三代天命德政观与思孟天道性命思想之间的逻辑缺环，是经由曾子而达致《中庸》、郭店儒家简、《孟子》乃至传世本《易传》所体现的天道性命思想高峰的理论根据。

Heaven's Tree, the filming of which took place in January 2006, is the finale of the Heaven Series by Lee Jung Soo—— Beautiful Days, Stairway to Heaven and now Heaven's Tree —— and will be 10 episodes long.

天堂的树》于2006年1月开拍，是导演李长秀&天堂&系列电视剧中的最后一部，该系列剧包括《美丽的日子》、《天国的阶梯》和现在这部共十集的《天堂的树》。

Good heaven no,heaven forbid it!

说着句话的时候，小汉太好玩了。

Forbid sb. to do sth. forbid sb. to do sth.

也是阻止某人做某事的意思。

Next open business, also do not have red balloon without red silk fabric, even what when the brand hangs is punch-drunk on January 1, 2000 early morning, plum Yan Hong meets a money the room of hotel of Beijing University resource that 5 technician call oneself and partner Xu Yong chummage, say, we this began, the office two discipline, it is to forbid to smoke, 2 it is to forbid to take pet.

然后的开张，也没有红绸子没有红气球，甚至牌子什么时候挂的都模糊不清了2000年1月1日清晨，李彦宏把1个财会5个技术员叫到自己和合作伙伴徐勇合住的北大资源宾馆房间，说，我们这就开始了，办公室两条纪律，一是不准吸烟，二是不准带宠物。

A great portent appeared in heaven:a under her feet,and on her head a crown of twelve stars.2She was pregnant and was crying out in birth pangs,in the agony of giving birth.3Then another portent appeared in heaven:a great red dragon,with seven heads and ten horns,and seven diadems on his heads.4His tail swept down a third of the stars of heaven and threw them to the earth.

12天上现出大异象来：有一个妇人身披日头，脚踏月亮，头戴十二星的冠冕。2她怀了孕，在生产的艰难中疼痛呼叫。3天上又现出异象来：有一条大红龙，七头十角，七头上戴著七个冠冕。4它的尾巴拖拉著天上星辰的三分之一，摔在地上。

So is it not with me as with that MuseStirr'd by a painted beauty to his verse,Who heaven itself for ornament doth useAnd every fair with his fair doth rehearseMaking a couplement of proud compare,With sun and moon, with earth and sea's rich gems,With April's first-born flowers, and all things rareThat heaven's air in this huge rondure hems.O' let me, true in love, but truly write,And then believe me, my love is as fairAs any mother's child, though not so brightAs those gold candles fix'd in heaven's air: Let them say more than like of hearsay well; I will not praise that purpose not to sell.

我的诗神①并不像那一位诗神只知运用脂粉涂抹他的诗句，连苍穹也要搬下来作妆饰品，罗列每个佳丽去赞他的佳丽，用种种浮夸的比喻作成对偶，把他比太阳、月亮、海陆的瑰宝，四月的鲜花，和这浩荡的宇宙蕴藏在它的怀里的一切奇妙。哦，让我既真心爱，就真心歌唱，而且，相信我，我的爱可以媲美任何母亲的儿子，虽然论明亮比不上挂在天空的金色烛台。谁喜欢空话，让他尽说个不穷；我志不在出售，自用不着祷颂。

According to our present broadcasting situation,the thesis proposes using new technology to update and reform the present HFC. It also suggests broadcasting using self-advantage and arranging EPON in order to win the supermarket.

论文从我国广电的现状出发，结合实际，积极倡导采用新技术更新、改造我国现有的HFC网络；倡导广电现阶段利用自身优势，部署EPON网络来赢取市场。

A new general kinetic equation was derived in which the effect of the removal of condensation water was taken into account completely, and was applied to the polyesterification kinetic study of AA/HPHP and AA/NPG. It was found that the reaction order of self-catalyzed polyesterification was not constant. For these polyesterifications, the reaction order was 2.5 at a low temperature, while 3.0 at a high temperature.

考虑缩合水的排除对反应体系的影响，用体积浓度单位推导出一个新的聚酯反应总包动力学方程，并应用到AA/HPHP和AA/NPG两个聚酯化反应的动力学研究中，研究发现，自催化聚酯反应的反应级数并不是固定值，对于AA/HPHP和AA/NPG两个聚酯化反应而言，低温时反应级数为2.5，高温时反应级数为3.0。