查询词典 Grace

In the first place the auxilium sine quo non is not, in the idea of Augustine,"a grace purely sufficient", since through it the angels persevered; it is on the contrary a grace which confers complete power in actu primo, in such a way that, this being granted, nothing further is needed for action.

摆在首位的auxilium非正弦现状不，在奥古斯丁的想法，"纯粹的宽限期足够的"，因为通过它的天使坚持，这是相反的宽限期，这赋予完整的电源在工会普里莫，以这样一种方式，这是理所当然，没有什麼需要进一步采取行动。

The Formula of Concord deals with the following articles of faith:(1) original sin;(2) bondage of the will (affirming monergism in conversion and salvation by grace alone);(3) justification (stressing the forensic nature of justification);(4) good works;(5) the distinction between law and gospel;(6) the third use of the law (ie, the necessity of preaching law in the Christian community);(7) the Lord's Supper (confessing the Lutheran doctrine of the sacramental union and the real presence);(8) the person of Christ (emphasizing the communication of attributes of the two natures);(9) the descent into hell (Christ's actual descent and victory over the forces of evil);(10) adiaphora;(11) predestination (to salvation by grace for Christ's sake, but not to hell);(12) various heresies Anabaptism, Schwenckfeldianism, Neo-Arianism, etc.

该公式的康科德涉及下列条款信念：（ 1 ）原罪；（ 2 ）枷锁的意志（申明monergism在转换和救赎恩典，由单）；（ 3 ）的理由；（ 4 ）具有良好的工程；（ 5 ）之间的区别，法律和福音（ 6 ）第三届使用的法律（即，有必要鼓吹法在基督教社区），（ 7 ）主的晚餐（供认路德教义的圣事联盟和真实存在），（ 8 ）该人的基督（强调沟通的属性的两个性质）；（ 9 ）后裔到地狱（基督的实际后裔和战胜的力量邪恶）；（ 10 ） adiaphora ；（ 11 ）宿命（救赎恩惠为基督的缘故，而不是地狱）；（ 12 ）各种异端邪说（ anabaptism ， schwenckfeldianism ，新arianism等）。

Pelagianism is that teaching, originating in the late fourth century, which stresses man's ability to take the initial steps toward salvation by his own efforts, apart from special grace. It is sharply opposed by Augustinianism, which emphasizes the absolute necessity of God's interior grace for man's salvation.

佩拉纠学派的是，教学，原产于晚四分之一世纪，强调人的能力，采取了初步措施，对拯救他自己的努力，除了特别的恩典，这是尖锐的反对奥古斯丁主义，强调绝对有必要上帝的恩典，为内部人的救赎。

For the identity of grace and charity some of the older theologians have contended--Peter Lombard, Scotus, Bellarmine, Lessius, and others--declaring that, according to the Bible and the teaching of the Fathers, the process of justification may be at times attributable to sanctifying grace and at other times to the virtue of charity.

该身分的恩典和慈善一些旧的神学家有争辩-彼得伦巴第， s cotus， b ellarmine， l essius，及其他-宣布说，根据圣经和教学的父亲，这一过程的理由，可在倍所致sanctifying宽限期，并在其他时间以德治国的慈善机构。

But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many.

只是过犯不如恩赐，若因一人的过犯，众人都死了，何况神的恩典，与那因耶稣基督一人恩典中的赏赐，岂不更加倍的临到众人吗？

There are a little chiffon in my design, by which I wish to show women's grace in a way of contrasting, and grace, is what I see most from Klimt's paintings.

我的衣服中所夹带的一小部分雪纺，是我希望对比出来的女性的柔美，这是他的画中我最常看到的。

Works done before the grace of Christ, and the Inspiration of the Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ; neither do they make men meet to receive grace, or (as the School-authors say) deserve grace of congruity: yea rather, for that they are not done as God hath willed and commanded them to be done, we doubt not but they have the nature of sin.

工程前所做的恩典基督和启示的精神，是不愉快的上帝， forasmuch作为他们春节没有信仰耶稣基督；他们也不让男人满足，以获得宽限期，或是值得的恩典一致性：推倒的，而是为他们没有这样做，因为神祂所意志和指挥他们要做，但我们并不怀疑，但它们有本质的罪过。

In addition to these effects of prayer, we may merit by it restoration to grace, if we are in sin; new inspirations of grace, increase of sanctifying grace, and satisfy for the temporal punishment due to sin.

此外，这些影响的祈祷，我们可能的好处是由它恢复的宽限期，如果我们在单；新的启示宽限期，增加sanctifying的宽限期，满足为颞处罚，由于单。

We know that god pours his grace and his grace flows to man and thru him to the whole mankind and all the atmoshphere and everything around him and once this grace is gone by sinning we get disasteras the scripture says the earth withers and totters.

我们知道上帝恩典，他和他的恩典注入人学到流向他全人类所有atmoshphere和身旁一旦我们得到恩典是相通的飞行器disasteras圣经说地球凋谢，步履艰难。

The fifteenth chapter of this decree is directly concerned with Antinomian heresy, and condemns it in the following terms:"In opposition also to the cunning wits of certain men who, by good works and fair speeches, deceive the hearts of the innocent, it is to be maintained that the received grace of justification is lost not only by the infidelity, in which even faith itself if lost, but also by any other mortal sin soever, though faith be not lost; thereby defending the doctrine of the Divine law, which excludes from the King of God not only the unbelieving, but also the faithful who are fornicators, adulterers, effeminate, abusers of themselves with mankind, thieves, covetouss, drunkards, revilers, extortioners, and all others who commit deadly sins; from which, with the help of Divine grace, they are able to refrain and on account of which they are separate from the grace of Christ" Cap.

第十五章的这项法令是直接涉及antinomian异端，并谴责它在以下条款：&在反对，也狡猾的斗智斗勇，某些男性谁，好的作品和公平的发言，欺骗的心，无辜的，这是要维持该收到的恩典，理由是不仅失去由不忠，在其中，甚至信仰本身，如果失去了，而且还由任何其他致命的单仲偕soever ，虽然信仰不失去；从而捍卫教义神圣的法律，不包括从国王的上帝，不但不信，但也忠实谁是fornicators ，奸淫， effeminate ，滥用自己与人类，小偷， covetouss ， drunkards ， revilers ， extortioners ，和所有其他谁犯下致命的捷联惯导系统；从哪个，借助神圣的恩典，他们能不和就交代他们是分开的恩典，基督&（第十五章，比照也上限。

The absorption and distribution of chromium were studied in ryeusing nutrient culture technique and pot experiment.

采用不同浓度K2CrO4(0，0.4，0.8和1.2 mmol/L)的Hoagland营养液处理黑麦幼苗，测定铬在黑麦体内的亚细胞分布、铬化学形态及不同部位的积累。

By analyzing theory foundation of mathematical morphology in the digital image processing, researching morphology arithmetic of the binary Image, discussing two basic forms for the least structure element: dilation and erosion.

通过分析数学形态学在图像中的理论基础，研究二值图像的形态分析算法，探讨最小结构元素的两种基本形态：膨胀和腐蚀；分析了数学形态学复杂算法的基本原理，把数学形态学的部分并行处理理念引入到家实际应用中。