查询词典 God

The strength wreaks havoc the society plays the attack, to stop the role which the evil influence wreaks havoc and to have the purification social convention the function; The article also mentions me seeks help after the God to persecute me few human and the place related congeals is forms persecutes me the human to have the death and the disaster, this is with the fact explained that sought help to the God has received the unprincipled person worked as disaster's consequence, was also the significant use way feasible fact which went to straighten up evilly proved; Simultaneously in I seek help for nearly ten years after the government not to be able to obtain the help instead encounters the greatly flagrant persecution me seeks help after the God to have the big earthquake and so on significant disaster, I thought that this is the God to the human Related organization's penalty and the warning, is to has difficultly to seek help does not help instead to help the evil influence to persecute the present government which the human some governments or the organization note here said is some evil

力肆虐的社会起到打击、制止邪恶势力肆虐的作用及起到净化社会风气的作用；文章还提及到我向神灵求助后迫害我的个别人及地方相关凝是形成迫害我的人发生死亡及灾祸，这是用事实说明向神灵们求助收到了坏人当灾的后果，也是去邪扶正的重大使用途径可行性事实证明；同时在我向政府求助近十年得不到帮助反遭到更大更明目张胆的迫害后我向神灵求助后发生了大地震等重大灾难，我认为这是神灵对人类有关组织的惩罚和警告，是对有难求助不帮反助邪恶势力迫害人的一些政府或组织注这里所说的现政府是一些被邪

God was in Christ and then that by this intervention He was reconciling the world to Himself...Although Christ's coming had its source in the overflowing love of God for us, yet, until men know that God has been propitiated by a mediator, there cannot but be on their side a separation which prevents them from having access to God... says again that a commission to offer this reconciliation to us has been given to ministers of the Gospel...He says that as He once suffered, so now every day He offers the fruit of His sufferings to us through the Gospel which He has given to the world as a sure and certain record of His completed work of reconciliation.

真主是在基督里，然后通过这种干预他是调和世界，以自己……虽然基督的未来有其源在充溢上帝的爱，为我们的，但是，直到男人知道上帝已经propitiated一调停人，是不可能的，但必须站在他们的一方分离妨碍了他们获得上帝……说，又一个委员会提供这项和解，我们已考虑到部长们的福音……他说，因为他一旦受到损害，所以现在他每天都提供了水果，他的痛苦，也使我们度过了福音，他给世界一个肯定，并在一定的记录，他完成工作的和解。

Here, where the Son of God tabernacled in humanity; where the King of glory lived and suffered and died,--here, when He shall make all things new, the tabernacle of God shall be with men,"and He will dwell with them, and they shall be His people, and God Himself shall be with them, and be their God."

在人类的这片领地上，荣耀之君天父的爱子曾披戴人性生活、受苦、受死。当他将万有更新时，上帝的帐幕要支立于人间，&他要与人同住，他们要作他的子民，上帝要亲自与他们同在，作他们的上帝。&

Documentation and reflection materials prepared by Cardinal Marc Ouellet, Archbishop of Quebec, points out that the Eucharist is God's precious gift to the world. This priceless gift cannot be replaced by today's common beliefs in materialism and individualism, because the holy Eucharist signifies the love given by God's only son, Jesus Christ. Hence, the holy Eucharist is the origin of the salvation, and is also the present from the holy Trinity. God specifically granted this gift of salvation to His people of the New Testament, so that we can unite with God under the Eucharistic sacrament and become one heart and one body.

由魁北克省主教MarcQuellet枢机所准备的圣体大会文件及反省题材中，清楚的指出：基督圣体是天主对世人的宝贵礼物，此份宝贵的礼物是不能被今日所普遍崇尚的物质主义及个人主义取而代之的，因为这至圣圣体是天父的独生子耶稣基督深爱世人的标记，所以圣体圣事就是救恩圣事的本身，更是天主圣三爱的流露的礼物，天主特别将此救恩的礼物赐予新约的天主子民，使我们在圣体圣事内达到共融，而成为一心一体。

This we enjoy here as we enter into the knowledge of God, communion with God, and enjoyment of God. This life flows on like an ever-deepening, ever-widening river till it bears us to the ocean of infinite felicity, where the life of God is ours forever and ever.

因著我们更多认识上帝，与上帝更亲密，更享受上帝自己，我们的生命就更加扩充、进深，有如一条河，逐渐加宽、变深，直奔大海汪洋，到那时，我们就要与上帝永远、无限的生命相接合。

The most important deity was the supreme god Itzamná, the creator god, the god of the fire and god of the hearth.

最重要的神是至高无上的神Itzamná，神的创造者，火灾神，神的壁炉。

Tagore did believe in God, but he was God-respecting, God-loving, again and again describing God as -"my friend" as opposed to someone you're really in awe of.

泰戈尔是相信神，但是，他是尊敬它、热爱它，他一次又一次地将神描写为&我的朋友&，在他那儿，神不是你真实敬畏的&神&。

Tagore didbelieve in God, but he was God-respecting, God-loving, again and againdescribing God as -"my friend" as opposed to someone you're reallyin awe of.

泰戈尔是相信神，但是，他是尊敬它、热爱它，他一次又一次地将神描写为&我的朋友&，在他那儿，神不是你真实敬畏的&神&。

God sees you are thirsty, so he produces water; God sees you are hungry, so he produces rice; God sees you have no one lovely friend, so he produces me; however God sees there is no idiots in the world, so he produces you by the way.

神看见你口渴了，他创造了水；神看见你饿，他创造了米；神看见你没有一个可爱的朋友，所以他创造了我；然而神也看见这个世界上没有白痴，所以也顺便创造了你。

God sees you are thirsty, so he produces water; God sees you are hungry, so he produces rice; God sees you have no one lovely friend, so he produces me; However, God sees there is no idiots in the world, so he produces you by the way.

神看见你口渴，他创造了水；神看见你饿，他创造了米；神看见你没有一个可爱的朋友，所以他创造了我；然而，神也看见这世界上没有白痴，顺便也创造了你。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷