查询词典 God-awful

I will do this because they have forsaken me and worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Molech the god of the Ammonites, and have not walked in my ways, nor done what is right in my eyes, nor kept my statutes and laws as David, Solomon's father, did.

因为他离弃我、敬拜西顿人的女神亚斯他录、摩押的神基抹、和亚扪人的神米勒公、没有遵从我的道、行我眼中看为正的事、守我的律例典章、像他父亲大卫一样。

13 The king also desecrated the high places that were east of Jerusalem on the south of the Hill of Corruption--the ones Solomon king of Israel had built for Ashtoreth the vile goddess of the Sidonians, for Chemosh the vile god of Moab, and for Molech the detestable god of the people of Ammon.

23：13 从前以色列王所罗门在耶路撒冷前、邪僻山右边、为西顿人可憎的神亚斯他录、摩押人可憎的神基抹、亚扪人可憎的神米勒公、所筑的邱坛、王都污秽了。

The king also desecrated the high places that were east of Jerusalem on the south of the Hill of Corruption-the ones Solomon king of Israel had built for Ashtoreth the vile goddess of the Sidonians, for Chemosh the vile god of Moab, and for Molech the detestable god of the people of Ammon.

从前以色列王所罗门在耶路撒冷前，邪僻山右边为西顿人可憎的神亚斯她录，摩押人可憎的神基抹，亚扪人可憎的神米勒公所筑的邱坛，王都污秽了

The king also desecrated the high places that were east of Jerusalem on the south of the Hill of Corruption--the ones Solomon king of Israel had built for Ashtoreth the vile goddess of the Sidonians, for Chemosh the vile god of Moab, and for Molech the detestable god of the people of Ammon.

从前以色列王所罗门在耶路撒冷前，邪僻山右边为西顿人可憎的神亚斯他录，摩押人可憎的神基抹，亚扪人可憎的神米勒公所筑的丘坛，王都污秽了

I pray that God uses you to support and assist me with good heart God be with you.

我祈求上帝使用你们的支持和帮助我的好心脏上帝与你同在。

The ten I will give you because he has forsaken me and has worshiped Astarte, goddess of the Sidonians, Chemosh, god of Moab, and Milcom, god of the Ammonites; he has not followed my ways or done what is pleasing to me according to my statutes and my decrees, as his father David did.

因为他背弃了我，崇拜了漆冬人的女神阿市托勒特、摩阿布人的神革摩士和阿孟人的神米耳公。他没有像他父亲达味那样履行我的道路，行我视为正义的事，恪守我的律例和诫命。

They thought the Pinfold voice was a god: Apollo, say, or Astarte or Yahweh or, more probably, a minor household god, offering them advice or orders.

他们以为平弗尔德的声音来自一个神，比如阿波罗，阿施塔特（译者注：腓尼基人崇拜的丰饶和爱的女神），或者耶和华，更可能是一个比较小的日常的神，在给予他们建议或命令。

Think, for example, of certain forms of diet, of fasting, of sexual continence, of flight "into the wilderness"(the Weir Mitchell isolation cure—without, to be sure, the subsequent fattening and overfeeding which constitute the most effective remedy for the hysteria induced by the ascetic ideal): add to these the entire antisensualistic metaphysics of the priests that makes men indolent and overrefined, their autohypnosis in the manner of fakirs and Brahmins—Brahma used in the shape of a glass knob and a fixed idea—and finally the only-too-comprehensible satiety with all this, together with the radical cure for it, nothingness (or God—the desire for a unio mystica with God is the desire of the Buddhist for nothingness, Nirvana—and no more!).

让我们试想某种饮食方式，试想斋戒、节制性欲、"向沙漠"逃循（维尔·米切尔式的孤立，当然不包括由此产生的强饲法和营养过度，那里包含了医治禁欲主义理想的所有歇斯底里发作的最有效的方法）；再试想，教士们的全部敌视感官的和懒惰而诡诈的形而上学，他们依据苦行僧的和使用玻璃扣而且观念固执的婆罗门的方式实行的自我催眠术，以及对其根治术——虚无的、最后的、非常可以理解的普遍厌倦（或者对上帝的厌倦——渴望和上帝结成一种神秘联盟是佛教徒所渴望的虚无，涅盘——仅此而已！

It is a reminder to us; it is God to avenge, God will repay

伸冤在我，我必报应，是对我们的提醒。

O Jehovah our God, You answered them; You were a forgiving God to them, Yet One avenging their deeds.

99：8 耶和华我们的神阿，你应允了他们；你是赦免他们的神，却也是按他们所行施行报应的一位。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。