查询词典 Gnosticism

"The environment is marked by incipient phases of what afterwards blossomed out into the Gnosticism of the second century" Ency.

&环境标志是初始阶段的什么事后开花到诺斯底主义的第二个世纪&

"The environment is marked by incipient phases of what afterwards blossomed out into the Gnosticism of the second century" Ency.

&的环境的特点是什麼初始阶段后，蓬勃发展，进入诺斯替主义的第二个世纪&

In the 3d century, Clement of Alexandria attempted to formulate an orthodox Christian gnosticism to explain the difference in perfection attained by individuals in their response to the gospel.

在三维世纪，克莱门特在亚历山大试图制订一个正统基督教诺斯底主义解释的差异，达到完美的个人，在他们的回应福音。

In the 3d century, Clement of Alexandria attempted to formulate an orthodox Christian gnosticism to explain the difference in perfection attained by individuals in their response to the gospel.

在3D的世纪，克莱门特亚历山大试图制定一项正统基督教解释诺斯替主义的差异达到完美的个人在其回应福音。

The early Christians considered Simon Magus (Acts 8:9 - 24) the founder of gnosticism.

初期基督徒认为，西蒙magus （行为8点09分-2 4）的创始人诺斯底主义。

The early Christians considered Simon Magus (Acts 8:9 - 24) the founder of gnosticism.

早期的基督徒认为西蒙贤者（使徒8时09分-2 4）的创始人诺斯替主义。

Some time after the Council of Chalcedon (451) Theodoret wrote a "Compendium of Heretical Fables" which is of considerable value for the history of Gnosticism, because it gives in a very concise and objective way the history of the heresies since the time of Simon Magus.

一段时间后，安理会卡尔西（ 451 ） Theodoret写了&简邪教寓言&，这是很大的价值的历史诺斯替主义，因为它非常简洁，客观地看待历史的歪理邪说，因为时间的西蒙贤者。

Some time after the Council of Chalcedon (451) Theodoret wrote a "Compendium of Heretical Fables" which is of considerable value for the history of Gnosticism, because it gives in a very concise and objective way the history of the heresies since the time of Simon Magus.

一段时间后，会迦克墩（ 451 ） theodoret写了&汇编邪教寓言&，这是相当价值的历史诺斯底主义，因为它使在一个非常简洁和客观地历史的歪理邪说，由于时间的西蒙

NT confrontations include Simon Magus, the Jerusalem Council, the Epistle to the Colossians, combating Jewish thought mixed with early Gnosticism, and the rebuke of the church at Pergamum.

新台币对抗包括西蒙magus ，耶路撒冷会，书信向歌罗西书，打击犹太人的思想混合早期诺斯底主义，并指责该教会在

Melito of Sardis at this time, however, spoke clearly of Christ as both God and man, and Irenaeus, in meeting the challenge of Gnosticism, returned also to a more biblical standpoint, viewing the person of Christ always in close connection with his work of redemption and revelation, in fulfillment of which he became what we are, in order that he might make us to become even what he is himself.

& melito的sardis在这个时候，然而，以明确的基督既是人与上帝和爱任纽，在迎接挑战的灵知，又回到一个更圣经的角度看，看的人的基督始终是紧密结合自己的工作赎回及启示，在完成，其中&他成为我们现在所，为他有可能使我们成为什麼，甚至他自己。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。