查询词典 Gileadite

And of the children of the priests: the children of Hobaiah, the children of Hakkoz, the children of Barzillai, who took a wife from among the daughters of Barzillai the Gileadite and was called by their name.

2：61 祭司的子孙中，有哈巴雅的子孙、哈哥斯的子孙、巴西莱的子孙；巴西莱因娶了基列人巴西莱的女儿为妻，所以按其名叫巴西莱。

And of the priests: the children of Hobaiah, the children of Hakkoz, the children of Barzillai, who took a wife from among the daughters of Barzillai the Gileadite and was called after their name.

7：63 祭司中有哈巴雅的子孙、哈哥斯的子孙、和巴西莱的子孙；巴西莱因娶了基列人巴西莱的女儿为妻，所以按其名叫巴西莱。

Also, of the priests: sons of Hobaiah, sons of Hakkoz, sons of Barzillai (he had married one of the daughters of Barzillai the Gileadite and became known by his name).

司祭中：有哈巴雅的子孙，哈科兹的子孙和巴尔齐来的子孙。——巴尔齐来娶了基肋阿得人巴尔齐来的女儿为妻，也取了他的名字。

Now Jephthah the Gileadite was a mighty man of valour, and he was the son of an harlot: and Gilead begat Je...

士师记 --第 11 章 11：1 基列人耶弗他是个大能的勇士，是妓女的儿子。

And Barzillai the Gileadite came down from Rogelim, and went over Jordan with the king, to conduct him over Jordan.

19：31基列人巴西莱从罗基琳下来，要送王过约旦河，就与王一同过了约旦河。

And of the p***ests: the children of Habaiah, the children of Koz, the children of Barzillai, which took one of the daughters of Barzillai the Gileadite to wife, and was called after their name.

7：63 祭司中，哈巴雅的子孙，哈哥斯的子孙，巴西莱的子孙。因为他们的先祖娶了基列人，巴西莱的女儿为妻，所以起名叫巴西莱。

But no physical difference could distinguish the tribes, so the Gileadite??ethnic-cleansers had to rely on linguistic tics.

但是并没有身体上的差异可以区分两者，因此基列纯化者们不得不依靠口头语来辨别。

Also, of the priests: sons of Habaiah, sons of Hakkoz, sons of Barzillai (he had married one of the daughters of Barzillai the Gileadite and became known by his name).

由司祭的的子孙中，有哈巴雅的子孙，哈科兹的子孙，巴尔齐来的子孙，──巴尔齐来娶了基肋阿得人巴尔齐来的女儿为妻，也取了他的名字。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。