查询词典 Gilead

Thus saith the LORD; For three tragreio of Damascus, and for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing itruments of iron

1：3 耶和华如此说，大马士革三番四次的犯罪，我必不免去她的刑罚。因为她以傣粮食的铁器打过基列。

Thus says Jehovah, Because of three transgressions of Damascus, Indeed, because of four, I will not turn away the punishment; Because they have threshed Gilead With sharp threshing tools of iron.

1：3 耶和华如此说，因大马色三番四次的犯罪，我必不免去他们的刑罚；因为他们以打粮食的尖利铁器打过基列。

Thus saith the LORD; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron: 1604.cn

1：3 耶和华如此说，大马士革三番四次的犯罪，我必不免去她的刑罚。因为她以傣粮食的铁器打过基列。

Thus saith the LORD; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron

耶和华如此说：大马色三番四次地犯罪，我必不免去他的刑罚；因为他以打粮食的铁器打过基列。

This is what the LORD says: For three sins of Damascus, even for four, I will not turn back my wrath. Because she threshed Gilead with sledges having iron teeth

耶和华如此说：大马色三番四次的犯罪，我必不免去他的刑罚；因为他以打粮食的铁器打过基列。

3Thus says the LORD: For three transgressions of Damascus, and for four, I will not revoke the punishment, because they have threshed Gilead with threshing sledges of iron.

因此耶和华说：三越轨大马士革，和四，我是不会撤销的处罚，因为他们threshed基列与脱粒sledges铁。

2 Thus says the LORD: For three crimes of Damascus, and for four, I will not revoke my word; Because they threshed Gilead with sledges of iron

上主这样说：为了大马士革再三再四犯罪，我不收回成命，因为他们用铁棍压榨了基肋阿得。

If he must dispense his balm of gilead in nostrums and apothegms of dubious taste to restore to health a generation of unfledged profligates let his practice consist better with the doctrines that now engross him

倘若彼一定要将基列香油202这一效验可疑之秘方与&金科玉律&，分发给一代乳臭未干之荡子，以促使彼等康复，则应使彼之行为与正全力奉行之教义相一致。

Acting on their suggestion, he went with Jehoram, son of Ahab, king of Israel, to make war on Hazael, king of Aram, at Ramoth-gilead: and Joram was wounded by the bowmen.

他随从了他们的计谋，同以色列王阿哈布的儿子耶曷兰，往辣摩特基肋阿得与阿兰王哈匝耳交战；阿兰人击伤了耶曷兰

Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old.

7：14 求耶和华在迦密山的树林中，用你的杖牧放你独居的民，就是你产业的羊群。求你容他们在巴珊和基列得食物，像古时一样。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。