查询词典 Gilead

And the children of Machir the son of Manasseh went to Gilead, and took it, and dispossessed the Amorite which was in it.

32：39 玛拿西的儿子玛吉，他的子孙往基列去，占了那地，赶出那里的亚摩利人。

The sons of Manasseh by his servant-wife, the Aramaean woman: she gave birth to Machir, the father of Gilead

7：14 玛拿西的儿子亚斯列、是他妾亚兰人所生的、又生了基列之父玛吉。

In Gilead is falsehood, they have come to nought, in Gilgal they sacrifice to bullocks; Their altars are like heaps of stones in the furrows of the field.

在基肋阿得只有罪恶，的确，他们只是虚无；在基耳加耳他们向牛犊献了祭，因此他们的祭坛必将成为田畦中的石堆。

And the children of Machir the son of Manasseh went to Gilead and took it and dispossessed the Amorites who were in it.

32：39 玛拿西的儿子玛吉，他的子孙往基列去，占了那地，赶出那里的亚摩利人。

And the sons of Machir the son of Manasseh went to Gilead and captured it, and dispossessed the Amorites who were in it.

玛拿西的儿子玛吉，他的子孙往基列去，占了那地，赶出那里的亚摩利人。

And when a fugitive of Ephraim said, Let me cross over, the men of Gilead would say to him, Are you an Ephraimite?

以法莲逃走的人若说，让我过去，基列人就问他说，你是以法莲人不是？

And it happened when any of the fugitives of Ephraim said,"Let me cross over," the men of Gilead would say to him,"Are you an Ephraimite?"

以法莲逃走的人若说、容我过去、基列人就问他说、你是以法莲人不是。

And the Gileadites took the crossing-places of Jordan against the Ephraimites; and when any of the men of Ephraim who had gone in flight said, let me go over; the men of Gilead said to him, Are you an Ephraimite?

12：5 基列人把守约旦河的渡口，不容以法莲人过去。以法莲逃走的人若说，容我过去。基列人就问他说，你是以法莲人不是。

The Gileadites captured the fords of the Jordan leading to Ephraim, and whenever a survivor of Ephraim said,"Let me cross over," the men of Gilead asked him,"Are you an Ephraimite?"

基列人把守约旦河的渡口，不容以法莲人过去。以法莲逃走的人若说，容我过去。基列人就问他说，你是以法莲人不是。

And the Gileadites took the passages of Jordan before the Ephraimites: and it was so, that when those Ephraimites which were escaped said, Let me go over; that the men of Gilead said unto him, Art thou an Ephraimite?

士12：5 基列人把守约但河的渡口、不容以法莲人过去。以法莲逃走的人若说、容我过去、基列人就问他说、你是以法莲人不是。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。