查询词典 Galileo's thought experiment

Riding on the trend of the 400th anniversary of Kepler's telescoping the universe, NSC, combining astronomic, historical, literary and technological materials, presents a special exhibition "400 Years of Heaven Gazing," applying advanced techniques to fly the participants to the beautiful endless universe. Exhibits such as the juxtaposition of Kengting, Lulin and Hawaii etc. four observatories' realtime images and 3D movies such as Galileo's Free Fall experiment at Leaning Tower of Pisa and the Mystery of Saturn etc. altogether enrich the Spectacularity.

配合全球天文年及纪念伽利略运用天文望远镜仰观宇宙四百年，国科会融合天文、历史、文学和科技等元素，举办「2009科学季：仰观苍穹四百年」特展，不但藉由新颖的科技技术，要使民众进入展场，如同置身於浩瀚美丽的宇宙，而且还呈现垦丁、鹿林及夏威夷等四地天文台观测的即时影像画面，以及包括伽利略大小球的比萨斜塔自由落体实验和土星之谜的3D立体电影院等等，都更增添特展的可看性。

In some aspects, Galileo remained in the traditional aristotelian science, as he was a follower of the horror vacui theory although his pupil Torricelli proved by experiment the existence of the air pressure.

在某些方面，伽利略计划仍然是在传统的亚里士多德的科学，因为他是一个追随者的恐怖vacui理论虽然他的学生托里切利实验证明了存在的空气压力。

Whether to Galileo in Pisa done free fallers experiment, history there have been two different kinds of support or oppose the view.

对于伽利略是否在比萨斜塔做过自由落体实验，历史上一直存在着支持和反对两种不同的看法。

This experiment proved that Galileo's theory of falling objects is true.

这个实验证明伽利略的落体学说，是正确的。

The essay explores the contribution of Chinese thought on European enlightened thought in 18 century from following aspects: first, democratic politics. Chinese thought helped appropriately enlightened value. Second, Chinese thought took part in the course of practical reason instead of theology. Third, the independent thought of Confucianism and the naturism of Dao effected deeply the enlightened value of independence.

本文从以下几个方面表明了中国思想对18世纪欧洲启蒙思想的贡献：一、民主政治、平等观念等启蒙价值有中国思想的适当援助；二、中国思想参与了欧洲启蒙运动以实践理性取代宗教神学的世俗化进程；三、自主性的启蒙价值受到儒家的自主性思想、道家的自然主义的深刻影响。

Whatever they borrowed, this pessimism they did not borrow -- not from Greek thought, which was a joyous acknowledgment of and homage to the beautiful and noble in this world, with a studied disregard of the element of sorrow; not from Egyptian thought, which did not allow its elaborate speculations on retribution and judgment in the netherworld to cast a gloom on this present existence, but considered the universe created or evolved under the presiding wisdom of Thoth; not from Iranian thought, which held to the absolute supremacy of Ahura Mazda and only allowed Ahriman a subordinate share in the creation, or rather counter-creation, of the world; not from Indian Brahminic thought, which was Pantheism pure and simple, or God dwelling in, nay identified with, the universe, rather than the Universe existing as the contradictory of God; not, lastly, from Semitic thought, for Semitic religions were strangely reticent as to the fate of the soul after death, and saw all practical wisdom in the worship of Baal, or Marduk, or Assur, or Hadad, that they might live long on this earth.

无论他们借来的，这悲观，他们并没有借用-而不是从希腊思想，这是一个欢乐的承认和致敬，向美丽的和高尚的在这个世界上，一个研究无视元素的悲哀；并非来自埃及的思想，不容许其拟订的揣测对报应和判断，在地狱投忧愁就这本存在，但认为宇宙的创造或演变下，主持会议的智慧，透特；不是来自伊朗的思想，举行以绝对优势的阿胡拉马自达和只允许ahriman下属分享在创造，或者更确切地说，反创造，整个世界的；不是从印度brahminic思想，这是泛神论单纯和简单，或上帝在住家，在NaY查明，宇宙，而不是宇宙现有的作为矛盾的上帝；没有，最后，从反犹思想，为犹太人的宗教是奇怪的沉默，以命运的灵魂，死亡后，看到所有实际可行的智慧，崇拜巴力，或马尔杜克，或杆，或哈达，他们可能活，只要这个地球上。

Whatever they borrowed, this pessimism they did not borrow -- not from Greek thought, which was a joyous acknowledgment of and homage to the beautiful and noble in this world, with a studied disregard of the element of sorrow; not from Egyptian thought, which did not allow its elaborate speculations on retribution and judgment in the netherworld to cast a gloom on this present existence, but considered the universe created or evolved under the presiding wisdom of Thoth; not from Iranian thought, which held to the absolute supremacy of Ahura Mazda and only allowed Ahriman a subordinate share in the creation, or rather counter-creation, of the world; not from Indian Brahminic thought, which was Pantheism pure and simple, or God dwelling in, nay identified with, the universe, rather than the Universe existing as the contradictory of God; not, lastly, from Semitic thought, for Semitic religions were strangely reticent as to the fate of the soul after death, and saw all practical wisdom in the worship of Baal, or Marduk, or Assur, or Hadad, that they might live long on this earth.

不管他们借来的，这悲观他们不借钱-而不是从希腊认为，这是一个愉快的承认，并表示敬意的美丽和崇高在这个世界上，一个研究无视元素的悲哀；不是来自埃及认为，这不允许其拟定的报复猜测和判断中的地狱，以投下了阴影对本存在，但认为宇宙的创造或进化的主持下智慧的托提；不是来自伊朗的思想，举行了向绝对优势的胡马自达并只允许Ahriman下属份额的创造，而不是对抗或创造，对世界，而不是从印度Brahminic认为，这是泛神论纯粹和简单，或住在上帝，不查明，宇宙，而不是宇宙现有的矛盾上帝；没有，最后，来自犹太人的思想，为犹太人的宗教有奇怪的沉默，以命运的死亡后的灵魂，看到一切实际智慧的崇拜巴力，或马尔杜克，或亚述，或哈达，他们可能长期生活在地球上。

The thesis hold the viewpoints as follows: Dong zhong-shu inherited the ideology of Confucianist School in pre-Qin days by adopting the thought of "Grand Unification","Policy of Benevolence" and "Neutral Political Point", absorbed the ideology of Taoist School by accepting the thought of "Rule by Nonaction" in the relationship of monarch-ministers and monarch-people, incorporated the ideology of Mohist School by embracing the thought of "Heaven"s Will" and "Unify to One", assimilated the ideology of Legalist School by drawing the thought of "Being Dominated by Morals with the Assistance of Penalty" and "Unify to Laws, merged the ideology of Yin-Yang School by assuming the thought of Yin-Yang and the Five Elements.

本文认为：在&大一统&论、德治论、&中和&论等方面，董仲舒继承了先秦儒家的&定于一&、&施仁政&、&致中和&等思想；在君臣关系、君民关系等方面，董仲舒吸收了道家的&无为而治&思想；在&天志&论、&大一统&论等方面，董仲舒兼容了墨家的&天志&、&上同于一&等思想；在&德主刑辅&论、&大一统&论等方面，董仲舒汲取了法家的&德刑并用&、&天下统一于法&等思想；在&天&的范畴、君主独尊地位的合理性、&尊德卑刑&论、&三统说&等方面，董仲舒融合了阴阳家的阴阳五行学说。

First, reflects panoramically on sustainable development thought from aspects of its background, development and evolution, etc.; and holds that the formation of sustainable development thought undergoes several stages, that is, unification of human and nature in primitive time, the simple sustainable development thought in agricultural civilization time, the puzzlement of industry civilization time, the appearance of sustainable development thought, and the formation of sustainable development thought in ecology civilization time, etc.

首先从可持续发展思想产生的背景、发展和演变等方面对可持续发展思想进行全方位的思考，认为可持续发展思想的产生经历了原始时代人和自然的统一，农业文明时代朴素的可持续发展思想，工业文明时代发展的困惑和可持续发展思想的萌芽和生态文明时代可持续发展思想的形成等几个阶段。

The idiosyncratic thought includes the formatting thought, the transpositional thought, the macroscopical thought and the particular innovative thought.

这种思维方式主要有格式化思维、位式思维、体性思维以及具有自身鲜明特点的创新性思维。

You can do some assertiveness training.

你可以进行一些自信训练。

We were well on the path to making a rear-wheel-drive global platform," says Mays."

我们正致力于建立一个后轮驱动的平台，"Mays这样说道。"