查询词典 Galatians

: Galatians 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

和合本：加 3：17 我是这麽说，神豫先所立的约，不能被那四百三十年以后的律法废掉，叫应许归於虚空。纠正后：加 3：17 我是这麽说，神豫先在基督里所立的约，不能被那四百三十年以后的律法废掉，叫应许归於虚空。二。对基督神性教义的影响

: Galatians 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

和合本：加 3：17 我是这麽说，神豫先所立的约，不能被那四百三十年以后的律法废掉，叫应许归於虚空。纠正后：加 3：17 我是这麽说，神豫先在基督里所立的约，不能被那四百三十年以后的律法废掉，叫应许归於虚空。

Ladeuze in Revue biblique, 1902, pp 573 sq. Grammatically, this phrase corresponds perfectly with the Apostle's style (cf. Galatians 1:22; 1 Corinthians 1:2; Philippians 1:1) and palaeographically, if transcribed in ancient capitals, it readily accounts for the corruption that has certainly been produced in the text.

Ladeuze杂志biblique在1902年，第573平方米）语法，这句话完全对应的使徒的风格（参看加拉太1时22分；哥林多前书1：2 ；腓1：1 ）和palaeographically ，如果转录的古都，它随时帐户腐败无疑是产生於文字。

In proof of this interpretation, examples are quoted from scripture, as:"The seven kine are seven years"(Genesis 41:26) or:"Sara and Agar are the two covenants"(Galatians 4:24), Waiving the question whether the verb "to be" of itself can ever be used as the "copula in a figurative relation" or express the "relation of identity in a metaphorical connection", which most logicians deny, the fundamental principles of logic firmly establish this truth, that all propositions may be divided into two great categories, of which the first and most comprehensive denominates a thing as it is in itself (eg "Man is a rational being"), whereas the second designates a thing according as it is used as a sign of something else (eg,"This picture is my father").

在证明这一点的解释，例如引述经文为：&七凯恩斯是七年&（创41：26 ），或者：&萨拉和琼脂是两个人权公约&（加拉太4时24分），免收问题是否动词&，以&的本身都不能被利用为& Copula的一种形象化的关系&或表述&的关系，身份，在一个隐喻性联系&，其中最logicians否认的，基本原则的逻辑，牢固树立了这个真理，即所有的主张，可分为两个大类，其中第一和最全面的denominates一件事情，因为这是在自己（如：&人是一种理性的&），而第二指定事据，因为它是用来作为标志的东西，别人（例如，&这张照片是我爸爸&）。

Here we find the systematized development of elements insinuated from time to time in the letters to the Galatians, Corinthians, and Romans.

在这里，我们找到系统化发展的要素含沙射影不时在给加拉太，科林蒂安，和罗马人。

As soon as these Gauls, or Galatians, had gained a firm footing in the country assigned to them, they began to send out marauding expeditions in all directions.

一旦这些高卢人，或加拉太书，获得了中站稳脚跟，在国家分配给他们，他们就开始发送劫掠探险队在所有的方向。

As soon as these Gauls, or Galatians, had gained a firm footing in the country assigned to them, they began to send out marauding expeditions in all directions.

一旦这些高卢或加拉太，已获得了坚实的基础在国家分配给他们，他们开始发出劫掠探险四面八方。

"For whatever a man sows, that he will also reap" Galatians 6:7-8

&人種的是什麼，收的也是什麼&

Galatians 6:1-5 offers some guidelines for confronting a fellow Christian who is living a sinful lifestyle.

加拉太书6章1-5节教导我们，该如何当面质问一个活在罪中的基督徒。

Each of us needs to ask,"Does my life show the fruit of the Spirit we read about in Galatians 5:22-23:'love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control'?"

我们每一个人都要问自己：「我的生命是否结出了加拉太书5：22-23所说的圣灵果子：『仁爱、喜乐、和平、忍耐、恩慈、良善、信实、温柔，和节制』呢？

The basic concept of FOP can be summarized as to further optimize effective prescription according to the standard of curative effects and with the aid of modern science and technology and theories of traditional Chinese medicine.

其基本内涵可概括为：以确有疗效的中药复方为研究对象，以现代科学技术和传统中医药理论为技术支持，以该复方所治病证的药效响应为评价标准，以优化重组疗效更优的新复方为研究目的。

Ever since our world has been a world, native forests have been indiscriminately exploited by man.

自从我们的世界一直是世界原生森林被任意剥削人。