查询词典 Frankfort

School of Frankfort constructs the prospect of the harmony between man and nature pessimistically by giving up the development of scientific development,which is obviously unfavorable for the development of relationship between man and nature.

法兰克福学派以放弃科技发展的悲观主义姿态构思人与自然和谐一致的前景，显然无助于人与自然关系的最终解决。

The official condemnation of Adoptionism is to be found (1) in Pope Hadrian's two letters, one to the bishops of Spain, 785, and the other to Charlemagne, 794;(2) in the decrees of the Council of Frankfort (794), summoned by Charlemagne, it is true, but "in full apostolic power" and presided over by the legate of Rome, therefore a synodus universalis, according to an expression of contemporary chroniclers.

这位官员谴责adoptionism就是要找到（ 1 ）在教皇哈德良的两封信，一到主教是西班牙， 785 ，和其他以查理曼， 794 （ 2 ）在法令理事会法兰克福（ 794 ）传唤查理曼，这是事实，但&在充分使徒力量&，并主持由legate的罗马，因此synodus universalis ，根据表达了当代史家。

The essence of the decree at Frankfort is its second canon: A question has been brought forward concerning the next synod of the Greeks which they held at Constantinople in connexion with the adoration of images, in which synod it was written that those who do not give service and adoration to pictures of saints just as much as to the Divine Trinity are to be anathematized.

精髓法令在法兰克福，是其第二佳能：的问题，已提出了关於下次会议上的希腊人，他们举行君士坦丁堡在Connexion公司与崇拜的形象，在这种会议上，它写那些谁不给服务和朝拜的照片圣人一样，以神圣的三一，以

Mainly analysed the criticism human theory from Frankfort school and philosophy anthropolgical human comformity method and theory achievementThe fourth part : Ponder over the main route of construction of the contemporary human in China: Stress on the social guide and cultivation of human; Humans construction needs in two diversion : Paise goodness and dispelling evil; Exciting, carrying forward entity attribute,.

第三部分：梳理了20世纪以来西方思想界对人的问题的继续求解形成的理论成果。主要是分析了法兰克福学派的批判人学理论和哲学人类学的人学整合方法和理论成就。

What Charlemagne could not do by diplomacy and synods (Narbonne, 788; Ratisbon, 792; Frankfort, 794; Aix-la-Chapelle, 799) he accomplished by enlisting the services of missionaries like St. Benedict of Aniane, who reported as early as 800 the conversion of 20,000 clerics and laymen; and savants like Alcuin, whose treatises "Adv. Elipandum Toletanum" and "Contra Felicem Urgellensem" will ever be a credit to Christian learning.

什么查理曼不能做，由外交和主教会议（ narbonne ， 788 ；拉蒂斯邦， 792 ；法兰克福， 794名；埃克斯-香格里拉- C hapelle的，有7 99个），他的成就并争取服务的传教士一样，圣本笃的阿尼亚讷，他报告了早800转换20000神职人员和普通人； savants像阿尔昆，其论文&副elipandum toletanum &和&矛盾felicem urgellensem &将永远是一个信用，以基督教学习。

Frequently they were handed over to boatmen: in Frankfort, in

通常他们都会被交给船员：1399年在法兰克福，海员们被命令带走一个裸奔的疯子；在15世纪早期，一个疯罪犯就这样被赶出美因滋。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。