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In my silver high-heel shoes,I go to take part in a belated dinner,I go through a tall wood in a rush,On the trees there are fantastic tropical fruits and clocks streamed with egg white,The sweet fragrance of those fruits seduces me,I pick off a beautiful dragon fruit,But see many white worms lying in it when cutting it,I scream and throw it on the ground,Those worms creep to me and begin to grow,I creep onto the tree,They also creep towards the tree wiggling their bodies,I remove my cumbrous high-heel shoes and voile skirt creeping towards a high place,like an agile cheetah,But strangely my small bag oppressively cumbers me,It turns out that the bag is full of pumpkins, monkey dolls with large mouths, crystal bottles and silver coins,I give all of these a vicious discard towards the ground from the tree,But those worms open their big mouths and swallow all of them greedily,Becoming more obese and uglier,I desperately creep upwards,Suddenly the moon is not so far from me,I jump on it with ease,Suddenly finding that the moon is a porous spongy body with the fragrance of the oven-fresh French stick bread,It takes me to flow away from that tree full of worms,I want to light a cigarette but ignite the sponge on the moon,So I descend from the height,Falling down to a huge birds' nest,In an instant my whole body is wrapped by a slick and white egg shell,I find myself becoming a new embryo,Crouching in the warm and ropy liquid,The world presents a color of delicate light yellow,In a vacuum-like silence,I hear my contented voice,"What a perfect world"

我穿着银色的高跟鞋，去参加一场迟到的晚餐，我匆忙地穿过一片高大的树林，树上挂满了奇妙的热带水果和流淌着蛋清的时钟，那些水果甜美的芳香诱惑了我，我摘下一颗漂亮的火龙果，切开来却看见里面躺满了白色的蠕虫，我尖叫着将它们丢在地上，那些蠕虫向我爬来并且开始生长，我爬到树上，蠕虫们也扭动身体朝树上爬来，我脱下了牵绊着我的高跟鞋和纱裙，象只敏捷的猎豹朝高处爬去，只是我的小包奇怪而沉重地拖累了我，原来包里装满了南瓜、大嘴猴玩偶、水晶杯子和银币，我将所有这些朝树下狠狠丢去，那些蠕虫却张开大嘴贪婪地将所有这些吞食下去，并因此变得更加肥大和丑陋，我拼命努力地向上爬，突然月亮就在我不远处了，我轻而易举地跳了上去，恍然发现月亮竟是一个带着刚出炉法棍香味的多孔海绵体，它带我慢慢飘离了蠕虫的树林，我想要点燃一支香烟却不小心引燃了月亮上的海棉，于是我从高处坠落啊坠落，落入一个巨大的鸟巢，顷刻间全身被光滑洁白的蛋壳所包住，我发现自己成为了一个暂新的胚胎，蜷缩在温暖粘稠的液体中，世界呈现出微妙的淡黄色，在真空般的静寂中，我听见自己满足的声音：&多完美的世界啊！&

The cognitive law that man cognizes things from the near to the far, from entity to non-entity, from the simple to the complex, and from the concrete to the abstract determines the basic role of body parts in cognizing the world.

由于人类的认知规律是由远及近，由实体到非实体，由简单到复杂，这就决定了人体及其器官是人类认知世界的基础。

The cognitive law that man cognizes things from the near to the far, from entity to non-entity, from the simple to the complex, and from the concrete to the abstract, determines the basic role of body parts in cognizing the world.

人类由近及远、由实体到非实体、由简单到复杂、由具体到抽象的认知规律，决定了人体及其器官是人类认知世界的基础。

The cognitive law that man cognizes things from the near to the far, from entity to non-entity, from the simple to the complex, and from the concrete to the abstract determines the basic role of body parts in cognizing the world. And the metaphorization of body-part terms is one of the basic means of forming and expressing concepts.

人类由近及远、由实体到非实体、由简单到复杂、由具体到抽象的认知规律，决定着人体及其器官是人类认知世界的基础，其隐喻化是人类形成和表达概念的基本途径之一。

The cognitive law that man cognizes things from the near to the far, from entity to non-entity, from the simple to the complex, and from the concrete to the abstract, determines the basic role of body-parts in cognizing the world.

人类由近及远，由实体到非实体，由简单到复杂，由具体到抽象的认知规律，决定了人体器官是人类认知世界的基础。

Islam, on the other hand, represented a radical breakaway from the Arab paganism that preceded it; Islamic law is the result of an examination, from a religious angle, of legal subject matter that was far from uniform, comprising as it did the various components of the laws of preIslamic Arabia and numerous legal elements taken over from the non-Arab peoples of the conquered territories.

www.28k.cn的一种根本上的决裂；伊斯兰法是从宗教的角度，对各种杂乱无章，绝无共同点的法律内容进行考察所致的结果，而这些法律内容实际上是由前伊斯兰阿拉伯国家(Pre-Islamic Arabia)法律的不尽相同的组成部分以及由从被征服的土地上非阿拉伯民族借鉴过来的无数法律因素所构成。

Islam, on the other hand, represented a radical breakaway from the Arab paganism that preceded it;Islamic law is the result of an examination, from a religious angle, of legal subject matter that was far from uniform, comprising as it did the various components of the laws of pre-Islamic Arabia and numerous legal elements taken over from the non-Arab peoples of the conquered territories.

伊斯兰教，在另一方面，代表著一种本质上的决裂，与过去存在的阿拉伯异教信仰；伊斯兰法是考察的结果，从宗教的角度，对法律的主题内容，这些内容远远不是统一的，而这些法律内容实际上是由前伊斯兰阿拉伯国家法律的各种因素，以及由被征服土地上非阿拉伯民族的大量法律因素所构成。

Islam,on the other hand,represented a radical breakaway from the Arab paganism that preceded it;Islamic law is the result of an examination, from a religious angle,of legal subject matter that was far from uniform,comprising as it did the various components of the laws of pre-Islamic Arabia and numerous legal elements taken over from the non-Arab peoples of the conquered territories.

另一方面，伊斯兰教代表了根本上的与阿拉伯异教的分离，它比原来的法律更超前；从宗教的角度，伊斯兰的法律是考验的结果，他的主旨和以往的不同，这个不同包含作为它各种各样的的伊斯兰创教以前的法律成分和为数众多的从赢得领土的非阿拉伯人接收过来的法律元素。

Islam,on the other hand,represented a radical breakaway from the Arab p aganism that preceded it;Islamic law is the result of an examination from a religious angle,of legal subject matter that was far from uniform,com prising as it did the various components of the laws of pre-Islamic Arabia and numerous legal elements taken over from the non-Arab peoples of the co nquered territories.

另一方面，伊斯兰教则代表着与此前存在的阿拉伯异教的一种根本上的决裂；伊斯兰法是从宗教的角度，对各种杂乱无章、绝无共同点的法律内容进行考察所致的结果，而这些法律内容实际上是由前伊斯兰阿拉伯国家（Pre-Islamic Arabia）法律的不尽相同的组成部分以及由从被征服的土地上非阿拉伯民族借鉴过来的无数法律因素所构成。

In-situ monitoring gave the following results: 1 a tension stress zone occurred at the bottom of reinforced rock mass which indicated that the role of rock bolting was remarkable; 2 stress concentration at surrounding rock of main shaft was gradually transferred from shaft wall to complete rock mass far from shaft center; 3 vertical displacement was gradually smaller from up to bottom and from center to outside of the reinforced loose rock mass.

首先，建立了主溜井三维有限元计算模型，模拟了主溜井围岩的塌落破坏过程和加固后的加固体的稳定性及变形特性；同时，还采用多点位移计等对加固体的稳定性进行了实地监测。计算结果表明：网棚锚注加固体的纵剖面上的压力和位移规律是①加固体下部局部出现拉应力区，表明锚杆的使用是合理的；②加固体内的应力由塌落中心向周围围岩过渡，应力越来越大，最终将荷载传至围岩中；③从下到上下沉逐渐减小；④从加固体中心到周围下沉位移逐渐减小，且近似一条抛物线。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。