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Eucharist相关的网络例句

查询词典 Eucharist

与 Eucharist 相关的网络例句 [注:此内容来源于网络,仅供参考]

It shall become clearer in each day that the flock who are consecrated to my heart and carried by my arms in these final times, shall be those who are faithful to the Gospel message, the Vicar of Christ, adore my Son's presence in the Eucharist: these shall be enclosed in the folds of my mantle by the Consecration to My Immaculate Heart.

情况将会一天比一天清楚:那些奉献了给我的心,又在这最后的时日中给我的臂弯紧抱著的人,将会是那些忠於褔音,忠於基督的在世代表和朝拜圣体的人。他们藉著奉献给我的无玷之心,被我的外氅包裹著。

Francesco Surian (1485) the Franciscans had changed the fixed altar within the Aedicula of the Holy Sepulchre with a mobile wooden one in order to be able to celebrate the Eucharist all the time. He also affirms that no one could celebrate without prior permission of the Franciscans who also had the key of the Aedicula.

Francesco Suriamn,西元1485年)记载:方济各会将圣墓∕复活大殿旁的官署内的固定祭台,转换成木制可挪动的祭桌,好便利随时随地庆祝感恩祭典,他又明述:方济各会士掌管著钥匙,要向他们取得许可,方能举行庆典。

It is also called the Eucharist, meaning a celebrative and thanksgiving event.

这也带有庆祝和感恩的双重含义。

These norms are a concrete expression of the authentically ecclesial nature of the Eucharist; this is their deepest meaning.

这些规范具体表达出感恩祭的真正教会特性。那是感恩祭最深的意义。

In the discussions of the Father about the two natures in the one Person the analogy between the Incarnation and the Eucharist was frequently referred to, this led to the expression of views favoring Impanation.

在讨论中的父亲约两个性质,在一个人的比喻之间的化身和圣体圣事是经常提到的,这导致了表达意见的偏袒

The Liturgy ends as usual (with different forms in some parts), and the deacon consumes what is left of the Holy Eucharist unless some of it is again reserved for the next Presanctified Liturgy and the wine in the Chalice. This is the merest outline of the rite. Its earlier part is inextricably joined to the Vespers (Maltzew, op.

礼仪结束一切如常,以及执事消耗的是什么留下的圣体圣事(除非有些又是预留给未来presanctified礼仪中,以及葡萄酒在chalice ,这是merest纲要这项成年礼的,其前部分是密不可分的加入,以晚祷( maltzew ,前引书, 121-158 )。

In the intercessions, the Church indicates that the Eucharist is celebrated in communion with the whole Church in heaven and on earth, the living and the dead, and in communion with the pastors of the Church, the Pope, the diocesan bishop, his presbyterium and his deacons, and all the bishops of the whole world together with their Churches.

但在我们天主教礼仪神学中,纪念远超那个意义。纪念的意思是说把过去的一个事件,即回顾救恩的历史,天主过去所行,今天借着教会举行的圣事临现于'此时此刻,'是活生生的临在,是动态,而非静态的。因此,礼仪不是空洞,而是有&血有肉的&的庆典。

Baptism is sacramental entry into Christian life, and the Eucharist is a memorial of Christ's death and resurrection in which he is believed to be sacramentally present.

洗礼是圣进入基督徒的生活,和圣体圣事是一个纪念基督的死和复活,其中他相信是sacramentally本。

Baptism is sacramental entry into Christian life, and the Eucharist is a memorial of Christ's death and resurrection in which he is believed to be sacramentally present.

洗礼圣礼进入基督徒的生活,与圣体是一个纪念基督的死亡与复活,他被认为是本

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

至於所谓的理论的真实临在, [ 22 ]安理会谴责:这些谁,否认耶稣基督,上帝和人类,这是真正的,真的,大大目前在圣圣体圣事,持有相反,他只是本作为一个标志或形象或表现的权力;谁说,这些实质的面包和酒仍然随著身体和基督的血,不可否认,神奇和独特改变整个实质面包进入人体和整个物质的酒血,而出现的面包和葡萄酒仍然-改变了天主教会最适当的要求Transubstantiation ;谁说,那些身体和血液基督是不存在的神圣以下,但只有同时圣礼正在使用中,虽然它正在收到,这就是说,但在此之前或之后这本,在什麼是遗留下来的在神圣的主机或颗粒后共融已管理,真正的机构上帝不会留,谁说,主要水果,或唯一的水果,这种圣礼是宽恕的罪过;或基督唯一的独生子上帝是不喜欢在这圣礼与外部的崇敬所谓latria , [ 23 ] ,这些谁做崇拜他的这一圣礼是拜偶像;基督显示本条圣礼收到在一个精神的方式,而不是还sacramentally真正;,只有信仰是足够的准备接受这个最神圣的圣体。

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昨晚我没有看电视,因为电视机坏了。

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