查询词典 Esau

And these are the generations of Esau the father of the Edomites in mount Seir

36：9 以扫是西珥山堨H东人的始祖。他的后代、记在下面。

And for the same reason Esau went from his father, and his brother, and planted in mount Seir, Gen.

但是在同一地方当没有足够的土地来放牧他们的牛群的时候，他们基于同意，就像亚伯拉罕与罗得所做的那样（《创世纪》13：8~9），分离并扩大了他们的牧场，在那里也是很适合他们的。

And saviours shall come up on mount Zion to judge the mount of Esau and the kingdom shall be the .

1：21 必有拯救者上到锡安山，审判以扫山，国度就归耶和华了。

But my brother Esau is a hairy man,＂ said Jacob to his mother Rebekah,＂ and I am smooth-skinned!

雅各伯对母亲黎贝加说：＂但是我哥哥浑身是毛，我却皮肤光滑

She tells him about smooth-skinned Jacob and his hairy twin Esau—and of the cunning ruse by which Jacob tricked their blind father Isaac into mistaking one son for another, and so secured a paternal blessing.

雅各皮肤光滑，而以扫满身长毛，雅各用精明的诡计让眼瞎的父亲以撒把兄弟俩的身份搞混，并得到了父亲的祝福。（译注：这是圣经里雅各争夺以扫继承权的故事，原本父亲以撒准备为以扫祝福，依法律把财产赐给他，可是雅各从利百加那儿听说了这事，于是把自己扮成以扫，骗取了父亲的祝福，得到了原本属于以扫的财产。

The Cainites were so called because they venerated Cain, and Esau, and the Sodomites, and Core, and Judas, because they had all resisted the god of the Jews.

该Cainites是所谓的，因为他们尊敬的凯恩，并以扫，并Sodomites和核心，并犹大，因为他们都抗拒神的犹太人。

The Cainites were so called because they venerated Cain, and Esau, and the Sodomites, and Core, and Judas, because they had all resisted the god of the Jews.

该cainites被所谓，因为他们崇敬的该隐，以扫，以及sodomites ，和核心，被犹大出卖了，因为他们都抗拒上帝的犹太人。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。