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Elijah相关的网络例句

查询词典 Elijah

与 Elijah 相关的网络例句 [注:此内容来源于网络,仅供参考]

20 Ahab said to Elijah, So you have found me, my enemy!

21:20 亚哈对以利亚说、我仇敌阿、你找到我麼。

And Ahab said to Elijah, Have you found me, O mine enemy?

亚哈对以利亚说:我仇敌啊,你找到我吗?

41 And Elijah said to Ahab, Go, eat and drink, for there is the sound of a heavy rain.

18:41 以利亚对亚哈说、你现在可以上去吃喝、因为有多雨的响声了。

Anciently, when Elijah was sent with a message from God to the people, they did not heed the warning.

古时,当上帝派遣以利亚传信息给人们时,他们并没有听从警告。

Among these may be mentioned: the eating by the three angels who appeared to Abraham; the Messiah's concealment and anointment by Elijah; the violent death of Isaiah (a Haggadah found already in the oldest apocrypha, and in nearly all the earlier fathers); Melchizedek's identity with Shem compare especially Epiphanius,"Adversus Hreses," xxxv., and the Syriac "Cave of Treasures," translated by Bezold, p.

其中提到的可能是:饮食由三个天使谁似乎亚伯拉罕;弥赛亚的隐瞒和涂油的以利亚;的暴力致死的以赛亚(一哈加达已发现最古老的伪经,并在几乎所有先前的父亲);麦基洗德的身份与闪(尤其是埃皮法尼乌斯比较," Adversus Hreses ,"三十五。,以及叙利亚"洞穴宝物",翻译Bezold ,第36页)。

Whereas Elijah was hairy, Elisha was bald, so they mocked him repeatedly, probably in disbelief:"Go up, you baldhead!"

以利亚长发披肩,而以利沙却童山濯濯,所以那些年轻人就不断的嘲笑他──很可能带著不信的心──「上去吧,秃头的!

We also see ... Elijah and John the Baptist ministry there are some similarities.

我们也看。。。以利亚与施洗约翰的事工有一些相似。

They answered,"'John the Baptizer,' but others say,' Elijah ,' and others, that one of the old prophets is risen again."

9:18 他们说,有人说是施洗的约翰。有人说是以利亚。

And in the middle of the day, Elijah made sport of them, saying, Give louder cries, for he is a god; he may be deep in thought, or he may have gone away for some purpose, or he may be on a journey, or by chance he is sleeping and has to be made awake.

18:27 到了正午、以利亚嬉笑他们、说、大声求告罢,因为他是神、他或默想、或走到一边、或行路、或睡觉、你们当叫醒他。

"And in the middle of the day, Elijah made sport of them, saying, Give louder cries, for he is a god; he may be deep in thought, or he may have gone away for some purpose, or he may be on a journey, or by chance he is sleeping and has to be made awake."

到了正午,以利亚嬉笑他们,说,大声求告吧。因为他是神,他或默想,或走到一边,或行路,或睡觉,你们当叫醒他。22。 22 你遇见灾害饥馑,就必嬉笑;地上的野25兽,你也不惧怕。

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推荐网络例句

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称;三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起,称之为挽歌体诗人或者史诗诗人,他们被称为诗人,似乎只是因为遵守格律写作,而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。

This is not paper type of business,it's people business,with such huge money involved.

这不是纸上谈兵式的交易,这是人与人的业务,而且涉及金额巨大。