查询词典 Dionysus

At the early works, rapture as the state of Dionysus is the opponent of dream which is the state of Apollo, while later, the Dionysian and the Apollonian are two kinds of rapture. The Apollonian is idealization, relating to form -engerdering.

在尼采思想的早期，陶醉是作为酒神状态与日神状态的梦幻相对立的，但是到了晚期，陶醉成为酒神状态与日神状态的合一，日神状态成为陶醉的类别。

The third part reveals the Dionysian revival in Joyce's narration with the assistance of Bahktin's carnivalesque theory and Dionysus'antagonism to Apollonian hegemony is translated into the modern version of liberating strength to spiritual freedom and the courage to confront any horror.

第三部分借助巴赫金的狂欢文学理论，揭示酒神精神在乔伊斯叙述手法上的复兴；酒神对日神霸权的反抗演变成现代文本中对精神自由的追求和反抗强权的勇气。

The structure of the Greek theater reminds us of a lonely mountain valley: the architecture of the stage resembles a luminous cloud configuration which the Bacchae behold as they swarm down from the mountaintops; a marvelous frame in the center of which Dionysus manifests himself to them.

希腊剧场的形式令人想到一个寂寞的山谷，舞台的建筑有如灿烂的云彩，酒神的顶礼者挤拥在山上，从高处俯视这景象，——一个壮丽的圆场，酒神的形象就在它中间出现。

When Archilochus, the first lyric poet of the Greeks, hurls both his frantic love and his contempt at the daughters of Lycambes, it is not his own passion that we see dancing before us in an orgiastic frenzy: we see Dionysus and the maenads, we see the drunken reveler Archilochus, sunk down in sleep--as Euripides describes him for us in the Bacchae, asleep on a high mountain meadow, in the midday sun--and now Apollo approaches him and touches him with his laurel.

当第一个希腊抒情诗人阿奇洛科斯对吕甘伯斯的女儿表示热恋又表示蔑视之时①，我们不仅见到他的热情如醉如狂地悸动，我们还见到酒神和他的侍女们，见到酩酊大醉的阿奇洛科斯陶然的睡态，正如欧里庇德斯在"酒神侍者"中所描写的在高山草地上日中高卧那样。

The cult of Dionysus expressed its idea through myth, and practiced its ritual through the religious festivals and Bacchic mystery.

所以，论文同时阐述了狄奥尼索斯崇拜的节日和它的神秘仪式。

One day,the old hero silenus,dionysus'' former teacher,happened to straggle from the main body of the dionysian army as it marched out of thrace into boeotia,and was found sleeping and drunken in the rose gardens.the gardeners tied him and ledhim before midas,to whom he told wonderful tales of a big continent lying beyond the ocean''s stream ——altogether separatefrom the united mass of europe,asia,or africa——where gigantic,happy,and longlived people lived in splendid cities,enjoying a wonderful law system.midas,delighted with silenus'' fictions,entertained him for five days and nights,and then ordered a guide to lead him to dionysus'' headquarters.

一天，狄俄尼索斯酒神和追随者从色雷斯出发去维奥蒂亚。狄俄尼索斯以前的老师森林之神老西勒诺斯不巧跟队伍走散了。他喝得醉醺醺的，躺在弥达斯的花园里酣然大睡。园丁发现了他，把他捆起来领去见弥达斯。他给弥达斯讲述有关大洋河彼岸的、与连成一片的欧罗巴、亚细亚或阿非利加完全脱离的一个大洲的奇妙的故事。大洲上座落着神奇的城市，居住着身材高大、幸福而长寿的人民，拥有值得赞颂的法律制度。西勒诺斯的故事使弥达斯听得欣喜若狂。他盛情款待老山神五天五夜，然后派向导护送他回到狄俄尼索斯的大本营。狄俄尼索斯一直在为西勒诺斯担心。

One day,the old hero silenus,dionysus'' former teacher ,happened to straggle from the main body of the dionysian army as it marched out of thrace into boeotia,and was found sleeping and drunken in the rose gardens.the gardeners tied him and ledhim before midas,to whom he told wonderful tales of a big continent lying beyond the ocean''s stream ——altogether separatefrom the united mass of europe ,asia,or africa ——where gigantic,happy ,and longlived people lived in splendid cities, enjoying a wonderful law system.midas ,delighted with silenus'' fictions, entertained him for five days and nights,and then ordered a guide to lead him to dionysus'' headquarters.

狄俄尼索斯以前的老师森林之神老西勒诺斯不巧跟队伍走散了。他喝得醉醺醺的，躺在弥达斯的花园里酣然大睡。园丁发现了他，把他捆起来领去见弥达斯。他给弥达斯讲述有关大洋河彼岸的、与连成一片的欧罗巴、亚细亚或阿非利加完全脱离的一个大洲的奇妙的故事。大洲上座落着神奇的城市，居住着身材高大、幸福而长寿的人民，拥有值得赞颂的法律制度。西勒诺斯的故事使弥达斯听得欣喜若狂。他盛情款待老山神五天五夜，然后派向导护送他回到狄俄尼索斯的大本营。狄俄尼索斯一直在为西勒诺斯担心。

One day,the old hero silenus,dionysus\'\' former teacher,happened to straggle from the main body of the dionysian army as it marched out of thrace into boeotia,and was found sleeping and drunken in the rose gardens.the gardeners tied him and ledhim before midas,to whom he told wonderful tales of a big continent lying beyond the ocean\'\'s stream ——altogether separatefrom the united mass of europe,asia,or africa——where gigantic,happy,and longlived people lived in splendid cities,enjoying a wonderful law system.midas,delighted with silenus\'\' fictions,entertained him for five days and nights,and then ordered a guide to lead him to dionysus\'\' headquarters.

一天，狄俄尼索斯酒神和追随者从色雷斯出发去维奥蒂亚。狄俄尼索斯以前的老师森林之神老西勒诺斯不巧跟队伍走散了。他喝得醉醺醺的，躺在弥达斯的花园里酣然大睡。园丁发现了他，把他捆起来领去见弥达斯。他给弥达斯讲述有关大洋河彼岸的、与连成一片的欧罗巴、亚细亚或阿非利加完全脱离的一个大洲的奇妙的故事。大洲上座落着神奇的城市，居住着身材高大、幸福而长寿的人民，拥有值得赞颂的法律制度。西勒诺斯的故事使弥达斯听得欣喜若狂。他盛情款待老山神五天五夜，然后派向导护送他回到狄俄尼索斯的大本营。

One day,the old hero silenus,dionysus'' former teacher,happened to straggle from the main body of the dionysian army as it marched out of thrace into boeotia,and was found sleeping and drunken in the rose gardens.the gardeners tied him and ledhim before midas,to whom he told wonderful tales of a big continent lying beyond the ocean''s stream ——altogether separatefrom the united mass of europe,asia,or africa——where gigantic,happy,and longlived people lived in splendid cities,enjoying a wonderful law system.midas,delighted with silenus'' fictions,entertained him for five days and nights,and then ordered a guide to lead him to dionysus'' headquarters.

一天，狄俄尼索斯酒神和追随者从色雷斯出发去维奥蒂亚。狄俄尼索斯以前的老师森林之神老西勒诺斯不巧跟队伍走散了。他喝得醉醺醺的，躺在弥达斯的花园里酣然大睡。园丁发现了他，把他捆起来领去见弥达斯。他给弥达斯讲述有关大洋河彼岸的、与连成一片的欧罗巴、亚细亚或阿非利加完全脱离的一个大洲的奇妙故事。大洲上座落着神奇的城市，居住着身材高大、幸福而长寿的人民，拥有值得赞颂的法律制度。西勒诺斯的故事使弥达斯听得欣喜若狂。他盛情款待老山神五天五夜，然后派向导护送他回到狄俄尼索斯的大本营。

One day,the oldhero silenus,dionysus'' former teacher,happened to straggle from themain body of the dionysian army as it marched out of thrace intoboeotia,and was found sleeping and drunken in the rose gardens.thegardeners tied him and ledhim before midas,to whom he told wonderfultales of a big continent lying beyond the ocean''s stream ——altogetherseparatefrom the united mass of europe,asia,or africa——wheregigantic,happy,and longlived people lived in splendid cities,enjoying awonderful law system.midas,delighted with silenus''fictions,entertained him for five days and nights,and then ordered aguide to lead him to dionysus'' headquarters.

一天，狄俄尼索斯酒神和追随者从色雷斯出发去维奥蒂亚。狄俄尼索斯以前的老师森林之神老西勒诺斯不巧跟队伍走散了。他喝得醉醺醺的，躺在弥达斯的花园里酣然大睡。园丁发现了他，把他捆起来领去见弥达斯。他给弥达斯讲述有关大洋河彼岸的、与连成一片的欧罗巴、亚细亚或阿非利加完全脱离的一个大洲的奇妙故事。大洲上座落着神奇的城市，居住着身材高大、幸福而长寿的人民，拥有值得赞颂的法律制度。西勒诺斯的故事使弥达斯听得欣喜若狂。他盛情款待老山神五天五夜，然后派向导护送他回到狄俄尼索斯的大本营。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。