查询词典 David

Psalm 34 is a Hebrew acrostic of praise to God (like Psalm 25) and was written after David's bitter experience of his lack of faith in running from Saul to the Philistine city of Gath and feigning madness before the king, who threw him out.

诗篇第卅四篇是一篇希伯来人赞美上帝的「字首诗」；它的著作时间是在大卫没有信心逃脱扫罗的追杀，跑到非利士的迦特城时。

And when Adad heard in Egypt that David slept with his fathers, and that Joab the general of the army was dead, he add to Pharao: Let me depart, that I may go to my own country.

哈达得在埃及听说达味已与他的列祖同眠，军长约阿布也已去世，便对法郎说：「请让我走，回到我故乡去！

David is also an adjunct professor at Rutgers University.

大卫也是拉特格斯大学副教授。

Since both father and son looked alike, if King David re-appear even in the Arab world as Prophet Muhammed and as prophet Goodnews Adolphus in Africa he will appear in the image of Jesus Christ as to fulfill what is stated in the books of the prophets.

由于两个父亲和儿子都看，如果大卫王重新出现，即使在阿拉伯世界的先知穆罕默德和阿道真先知，他将在非洲的形象出现在耶稣基督作为履行所说的书籍的先知。

Jesus taught the Pharisees this interpretation:"The Lord (Heb. Yahweh, the personal name of God) said to my Lord (Adonai, who is David's master and King, the Messiah),'Sit at My right hand'."

耶稣报导法利赛人认识这一解释：「耶和华（希伯来文为Yahweh，是上帝的个人化的名字）对我们的主(Adonai，是大卫的主人，是王，也是弥赛亚)说：『坐在我的右边』」。

We know David broke the covenant. He had an adulterous affair and had a man killed.

我们知道大卫也破约了，他犯了奸淫，并且杀死了一个人。

David's adultery is about to become very public.

大卫的通奸行为很快就会被公众所知。

And I will for this afflict the seed of David, but not for ever.

11：39 我必因所罗门所行的使大卫后裔受患难，但不至于永远。

And I will afflict the seed of David because of this, but not forever.

11：39 我必因所罗门所行的这些恶，使大卫的后裔受患难，但不至于永远。

Many of nature's greatest oddities,that would affright dwellers up here,are accepted down there David Mazel

许多自然界奇闻怪事使这里的居民惊恐万分，会被别处的居民很平静地接受

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。