查询词典 DO

The emphasis of building the personal insurance agents is legislation, administration of justice, execution of law, and fulfilment of all sorts of systems, endeavouring to form a set of systems including self-limitation mechanism of "not being willing to do", disciplinary mechanism of "not being dare to do" and protecting mechanism of " not being able to do ", so as to perfect the supervision and control of the personal insurance agents of our country.

个人保险代理人队伍建设的重点是在立法、司法、执法的同时，狠抓各项制度的落实，努力形成一套包括"不愿为"的自律机制、"不敢为"的惩戒机制和"不能为"的防范机制在内的制度体系，从而最终完善我国个人保险代理人的监督管理。

Since the above six are self-sufficient man likes to do the job, and the pursuit of self-worth, feel self-care, personal space, respect for another's privacy, pay attention to personal style and taste, do not follow the crowd, there is awareness of the law of "80 After "will consciously dislike these acts: for example, talk to others for no reason," 80 after the "more agreeable to the West are more concerned about the self-opinion, very few non-Road, concerned about others; such as, enjoy preaching others," 80后" from an early age from schools, parents, etc. too much preaching, preaching and therefore acts very much, resulting in antagonistic, their attention; For instance, to belittle the advantages of others,"80 after" consider embodies self-worth is not to derogate others premise, the more The more derogatory of others to explain their value enough, are their attractions; For instance, smoking in the office,"after 80" would be a focus on self and respect for others the organic integration of generation, because these two are not always contradictory, if that "after 80" only know that take care of their own convenience, on the wrong; such as, the mentality of not enough sunlight,"80后" feel self-care, therefore, delighted to do anything on an individual basis or as a premise, we think that good , but their psychological upset, does not endorse, they will not act in accordance with the meaning of the U.S., the ultimate manifestation of personal values on the individual feel, are their characteristics; For instance, loud make personal phone calls,"80, after" personal space, respect for others Privacy, therefore, in a public office area will be less and less to see the "80 after" unscrupulous people talking about the workplace their own affairs, the concept of privacy, especially popular in this generation will be reflected in the workplace in the past.

因为，上述6条都是不够自我的职场中人喜欢做的，而追求自我价值、在乎自我感受、重视个人空间、尊重他人隐私、讲究个人风格与品味、不随波逐流、有法律意识的"80后"会自觉地不喜欢这些行为：比如，无端议论他人，"80后"比较认同西方人较为关注自我的观点，很少道人是非，关注别人的事；比如，喜欢说教别人，"80后"从小受到来自学校、家长等的太多说教，因此对说教行为很反感，从而产生逆反，自己注意；比如，贬低别人优势，"80后"认为体现自我价值不是以贬损别人为前提的，越贬损别人越说明自己的价值不够，是他们的过人之处；比如，在办公区吸烟，"80后"将是注重自我和尊重别人有机结合的一代，因为这两者始终不矛盾，如果认为"80后"只知道照顾自己的方便，就大错特错了；比如，心态不够阳光，"80后"在乎自我感受，因此，任何事情是以个人高兴与否作为前提的，大家觉得好，但自己心理不高兴、不认可，便不会根据大家的意思行事，个人价值最终体现在个人感受上，是他们的特点；比如，大声打私人电话，"80后"重视个人空间、尊重他人隐私，因此，在公共办公区将越来越少地看到"80后"职场人肆无忌惮地谈论自己的事情，隐私的概念在这一代特别流行，将会体现到职场中来。

Here you do not have to worry about power, you do not have to watch the television broadcast the game's Yao Ming, Liu Xiang do not have to miss the wonderful performances and self-reproach, come in here and you can contact them to zero distance.

在这里你不必为停电而烦恼，你不必再从电视上看姚明的球赛转播，不必为错过刘翔精彩的表演而自责，来吧，在这里你可以和他们零距离接触。

How do we separate what we could do from what we should do?

要如何区分我们要做的事或是我们应该做的事？

The circumstance of our country is whats do not care about the person that we do a student to do a young person, go ahead regardless is done, parents is severe impose surelysubject sb to discipline, him for fear that the issue that the child makes exceed what is proper.

大部分中学和高校的学生来说已经不算是什么了，但是事情已经传到父母的耳朵里那就惨了~！我们国家的情况是我们做学生做青年的人什么都不在乎，豁出往做。

Wizards do not use electricity for a very good reason -- they do not need it, in fact they do not need our technology at all (except maybe for sherbet lemons).

巫师们有很充分的理由不使用电力——他们不需要电，事实上他们根本不需要我们的任何技术。

You might complain about the time before too simple to do too boring, but you know, it is each person must go through a stage when you could simply do things the perfect time, leaders certainly will arrange for you to do some more meaningful things.

你可能会抱怨以前做的时间太简单太乏味，可是你知不知道，这是每个人必须经历的阶段，当你能够把简单的事情做的完美的时候，领导者肯定是会安排你做一些更有意义的事情的。

As he talked about just teach you how to do, not explain the reasons, this is nothing on the people, for example, a day spent an hour sit-in, what do not want to, but did not say what use is to do so.

由于他讲的只是教你怎么去做，没有讲明原因，这个就让人无所是从，比如，每天花一个小时的时间静坐，什么也不想，但没有说明这样做有什么用处。

We breathe like a mammal, which is something that bees and ants do not do, but we do slither like an insect.

我们象哺乳动物一样呼吸，而不是象蜜蜂和蚂蚁那样，但我们确实象一只昆虫那样滑动。

This very moment mood Real own because I very much treasure ourmeeting one another very very much, that has the certain fate, Ireally did not hope because of me the impulse idea, can cause oursentiment for a while to go bad Causes our friendship to change isnot good I really very much blame oneself, because own are the Chinese China'smatter manages again not not well also wants a type foreign countryold person to worry for me, I really very much do not have useful hereme only to be able with you to say again the sound sorry friend ofmine Hoped you can forgive my I since knew I have owed you to be very many always all do not have tobe able also to give you However this I have the difficulty to havein turn said with you, actually again I and you said previous two daysI had thought are very many, should I say with you, but when I makethe phone call for yours time I on regret But or said with you Againhere I hoped you do not blame me, I already very much to regret Triumphant I did not know I this action can let between us nearby thefriendship not be good Triumphant I knew the dissimilarity which weare the heart have cleverness but looked like you before to say,between us the communication really was very difficult to be verydifficult, but was in is difficult I also to hope which country nomatter you were at, perhaps worked I in there all to hope we couldhave the relation Between each other friendship is invariable, knewfinally is good..............

你好凯 此时此刻的心情。真实很很自己因为我很珍惜我们的相遇，那是有一定的缘分的，我真的不希望因为我的一时冲动的想法，会使我们的感情变坏。使我们的友谊变的不好。我真的很责备自己，因为自己是个中国人再中国的事办的不好还要样一个外国老人为我担心，我真的很没有用再这里我只能和您说声对不起我的朋友。希望你能够谅解我一次。我知道我欠你的很多一直以来都没有能够还给你。然而这依次我有困难有和你说，其实再我和你说的前两天我想了很多，我该不该和你说，可是当我把电话打给你的时候我就后悔。可是还是和你说了。再这里我希望你不要怪我，我已经很后悔了。凯我不知道我这次的举动会不会让我们之间的友谊边的不好。凯我知道我们是心有灵犀的但是就象你以前所说的一样，我们之间的沟通实在是很难很难，可是就算是在难我也希望不论你在哪个国家，或是在那里工作我都希望我们能有联系。彼此之间的友谊不变，知道最后好么。。。。。。。。。。。。。。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。