查询词典 Constantinople

This was so not just in the Fertile Crescent but, over the centuries, in Alexandria and Amsterdam, Cambay and Constantinople, London and Lisbon, Teotihuacán and Tenochtitlán.

这种情况不单发生在&新月沃地&，数个世纪以来，亚历山大和阿姆斯特丹、坎贝和伊斯坦布尔、伦敦和里斯本、特奥蒂华坎和特诺奇蒂特兰也如法炮制。

Constantinople was located strategically between the Golden Horn and the Sea of Marmara at the point where Europe met Asia, and was highly significant as the successor to ancient Rome and the largest and wealthiest city in Europe throughout the Middle Ages.

这个险要的地理位置对于当时的古罗马帝国的各界继任皇帝非常重要，以及随后的整个中世纪，欧洲重要城市无不依赖他的拱卫。

Leonardo also designed a bridge to span the "golden horn" in Constantinople during this period and received a commission, with the help of Machiavelli, to paint the "Battle of Anghiari."

在这时期中达文西也设计过横跨君士坦丁堡「黄金角」的桥，并受托与马基维里共同画作《安其亚瑞之战》。

Procopius'accurately and vividly recorded a series wars of Justinian such as the Persian war, the Vandal war, the Gothic war, the Moorish war and so on. In addition, he also recounted "nika"riot and a great plague in Constantinople in 530s and 540s.

普罗柯比所著的《战记》共分8卷，鬃者以大量的笔墨生动翔实地记载了查士丁尼时代的波斯战争、汪达尔战争、哥特战争、摩尔人战争等一系列大规模的战争情况。

Chapter 3 the Persian war, chapter 4 the Vandal war, chapter 5 the Gothic war are all about the same issue "Wars and Peace."By analyzing every war's cause, process, I then make a conclusion of Procopius'conception of history. Chapter 6 "Natural Calamity and Human Disaster"analyzes and discusses the Plague of Constantinople in 542-543 and "Nika riot"in 532. In chapter 7 "Legend, Customs and Natural Phenomena", besides a scrutiny of Procopius'history criticism, I examine and sum up three kinds of digressions in this work. The last chapter "Military and Religion"inquires into the military organization , armies of the services, equipments, strategy and tactics, weapons of Byzantine empire. This chapter also probes into the attitude of Procopius on Christian, heresies and paganism; The epilogue is a conclusion of this dissertation, making a systematic exposition on Procopius'conception of history.

对这三大战争的研究，笔者采用述论相结合的方法，首先分析各大战争爆发的原因，然后详细分析战争的过程，纠正普罗柯比的正误、讳言之处，通过与其他史料的相互对比还原历史真相，总结经验教训，最后，在每章的总结部分论述战争的结果及其对交战双方的影响，通过对具体内容的分析归纳总结普罗柯比的历史观；第六章&天灾与人祸&主要对《战记》中记载的542-543 年君士坦丁堡大瘟疫和532 年尼卡暴乱加以分析论述，通过普罗柯比与其他史家记载的对比探寻查士丁尼大瘟疫的起源、传播路径、症状、传染介质、死亡人数、政府对策及其影响等问题，通过对尼卡暴乱目击者记录的分析揭示尼卡暴乱爆发的原因、真实过程，对尼卡暴乱作出公允的评价；在第七章&神话传说、民族风俗和自然现象&中，通过普罗柯比对这三类插话描写的总结和评论，分析他的历史批判法；在最后一章&军事与宗教&中，剥开《战记》的表层内容，对其中蕴含的较深层次的思想内容进行研究，如拜占廷帝国的军队组织、兵种、装备、战略战术、军事武器等内容的探讨，同时也就普罗柯比对基督教和异教、异端的态度加以分析论述；最后的结语部分主要是作全文的总结，阐述普罗柯比的历史观。

In some cases, they even consider the date of the Great Schism to not be 1054 AD but 1204 AD when the Catholic Crusades sacked Constantinople.

在某些情况下，他们甚至考虑日期的大分裂，以不公元1054年，但公元1204年时，天主教十字军东征君士坦丁堡解雇。

St. Gregory of Tours, St. Modestus, St. Sophronius, Patriarch of Jerusalem, St. Germanus, Patriarch of Constantinople, St. Andrew, Bishop of Crete, John of Thessalonica, Hippolytus of Thebes, and Venerable Bede teach this same fact and bear witness that this tradition was accepted by all the Churches of East and West.

圣格雷戈里的旅行团，圣modestus ，圣sophronius ，牧耶路撒冷，圣germanus ，牧的君士坦丁堡，圣安德烈教区主教克里特，约翰的塞萨洛尼卡， hippolytus的底比斯，老贝代教以同一事实和见证这一传统被大家所接受教会的东部和西部。

While preparing to besiege Constantinople, he made peace with Venice and Hunyadi.

虽然准备围攻君士坦丁堡，他作出了和平与威尼斯和匈雅提。

Illyricum, the smallest of the Prefectures, which comprised the provinces of Dacia, Macedonia, and Greece, and the East, which embraced Thrace in the north and Egypt in the south, as well as all the Asiatic territory, were subject to the Emperor who resided at Constantinople.

最小的一个区伊利里亚由达西亚、马其顿、希腊诸省构成；东方则拥有北边的色雷斯和南边的埃及，以及所有亚洲领土。这两个区域臣服于住在君士坦丁堡的皇帝。

The Praetorian Prefect of the East, who resided at Constantinople, and the Praetorian Prefect of Italy were in rank the highest officials in the Empire; next to them came respectively the Prefect of Illyricum, who resided at Thessalonica, and the Prefect of the Gauls.

住在君士坦丁堡的东方行政官与意大利行政官在全帝国行政官员中地位最高；仅次于他们的分别是住在塞萨洛尼卡的伊利里亚行政官与高卢行政官。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。