查询词典 Constantine

With John Constantine representing another savior of mankind, Reeves still downplays the religious aspects of the story.

尽管康斯坦丁现在又是一个人类救世主，里维斯仍旧将这个故事里面信仰的一面演绎得不明显。

As for the Chi, or X, which Constantine declared he had seen in a vision leading him to champion the Christian faith, that letter was the initial of the word "Christ" and had nothing to do with "the Cross"(for xulon,"a timber beam, a tree," as used for the stauros).

至於池，或X ，这君士坦丁宣布他看到了他的远见领先，以冠军的基督教信仰，这封信是最初的词&基督&，并没有任何与&跨&（为xulon ，&木材梁，一棵树&，作为用於

As for the Chi, or X, which Constantine declared he had seen in a vision leading him to champion the Christian faith, that letter was the initial of the word "Christ" and had nothing to do with "the Cross"(for xulon,"a timber beam, a tree," as used for the stauros).

对于智，或X ，君士坦丁宣布，他看到在一个远景领导他的冠军基督教信仰，那封信是最初的Word &基督&，并没有与&两岸&（ xulon ，&木材束，一树&，作为用来为

Geographical Jerusalem became a focal point for Christian piety and tradition, an ideal location for monasteries and basilicas, especially after Helena, mother of Constantine, devoted so much attention to Christian sites around the city.

地理耶路撒冷成为一个联络点，基督教的虔诚和传统，一个理想的位置，寺庙和basilicas后，特别是赫勒拿岛，君士坦丁的母亲，专门讨论了这么多注意基督教网站在城市周围。

After Emperor Constantine the Great's Edict of Toleration (313 AD), public buildings - called basilicas - were adapted to the celebration of the bishop's Eucharist.

之后，皇帝君士坦丁伟大的法令的耐受性（ 313专案），公共建筑-所谓b asilicas-被改编为庆祝新辅理主教的圣体圣事。

Geographical Jerusalem became a focal point for Christian piety and tradition, an ideal location for monasteries and basilicas, especially after Helena, mother of Constantine, devoted so much attention to Christian sites around the city.

地理耶路撒冷成为一个联络点，基督教的虔诚和传统，一个理想的位置寺庙和大教堂，特别是在赫勒拿岛，母亲君士坦丁，专门这麼多注意周围基督网站的城市。

For in the very same year, the Gallic bishops, Heros of Arles and Lazarus of Aix, who, after the defeat of the usurper Constantine (411), had resigned their bishoprics and gone to Palestine, brought the matter before Bishop Eulogius of Caesarea, with the result that the latter summoned Pelagius in December, 415, before a synod of fourteen bishops, held in Diospolis, the ancient Lydda.

为在非常同年，没食子主教，英雄的阿尔勒和拉撒路艾克斯，谁后，失败的篡权君士坦丁（ 411 ），已辞去其bishoprics和到巴勒斯坦，带来的问题之前，主教eulogius的该撒利亚，其结果是，后者传唤伯拉纠在12月， 415 ，前主教会议的主教们14日举行的在diospolis ，古代

It had been in the little apse, now visible, which probably harkens back to the restoration by Constantine Monomachus (11th c).

它可能在11世纪康士坦丁Monomachus时被重建。从Roger到现在，那个地点的拥有人都一直在更换

Constantine heId a famous ecumenicaI gathering...

举办了一次著名的基督教界会议

It was thought for a long time that the system of Indictions was inaugurated under the early Roman emperors, it is now known that they owe their origin to Constantine the Great (the first taking place fifteen years after his victory of 312), and this in spite of the fact that history knew nothing of the matter.

它被认为是相当长的时间，该系统的indictions上台后，根据年初的罗马帝王，这是目前已知他们欠他们的原产地君士坦丁的伟大（第一考虑的地方，十五年后，他的胜利， 312 ），这在尽管事实上历史一无所知的问题。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。