查询词典 Confucianism

This chapter is divided into three sections, section I, as a "Creative intention of practical", which runs through the Qing Dynasty,"Lao Zi" annotation in the face of "Dao De Jing", and to explore the practical in the point of view of social values; The second section as "The study of the inherit in the relationship between Confucius and Lao Zi", explain that the Qing Dynasty "Dao De Jing" annotator since the Song and Ming inherited "The merge of Confucianism and Taoism" concept, from the clarification of the relationship between the Confucianism and Taoism to of sure the value of "Dao De Jing"; the third section for the "Merger of three religions and integration of China and Western Academic" explain the harmonization is the characteristics of Chinese culture.

本章共分为四节，第一节为「经世致用的创作意图」，由此贯串清代《老子》注家在面对《老子》一书的主要面向，以入世、实用的角度发掘老子的社会价值；第二节为「孔老关系的承袭论述」，说明清代《老子》注家承袭宋明以来「孔老会通」的观念，由儒、老之间关系的厘清与定位，肯定《老子》一书的价值；第三节为「佛老思想的交融互释」，突显此时以佛解老的注作大多依附於三教思想的汇流之中；第四节为「三教融合与中西会通」，说明融通是中国文化的特色，在三教融合的思想承继之上，此时的知识份子在西方武力与文化的侵略之下，开始以西学为参照，探寻《老子》的现代化意涵。

In the middle and later period of Ming Dynasty, the political system changed a lot under the influence of Confucianism, that is a part of ethnic minority deeply influenced by Confucianism began to have the political reform, that is abolishing the native chiefdom system and bringing the ethnic minorities under unified provincial administration.

在清代268年的统治中，虽然没有出现像明朝那样大规模的政府组织的移民，但由于清朝时期人口总数增大，在明朝大规模移民云南的基础上，内地与云南的交往增加，中原地区人多地少的矛盾日益突出，清朝云南矿业发达，所以，清代以各种形式进入云南的中原人口不下百万。

Through elucidating the way that Confucianism affects the Chinese clasical gardening, the paper stresses that only by carrying out the Confucian values of sincerity and correctitude in Chinese classical gardening design and construction, reliving the civilizing function of igniting intelligence, correcting some philosophy, and reflecting on the significance of the life, all of which belong to Confucianism in Chinese classical gardening, can the Chinese classical gardening get rid of the fate that being submerged by western culture and relive the power of sustainable development.

文章指出儒家思想影响中国园林的新的途径与新的方式，强调只有将儒家思想中诚敬端正的价值观念贯彻于园林的营造之中，通过在园林中重新发挥传统园林启发智慧、端正心灵等诸多功能，才是中国园林得以发展，充满希望和生命力的关键所在。

Of course, a lot of negative factors is not the original meaning of Confucianism, but Daru history after the "amendment" to spare no effort feudal dynasty of "compulsory education", but history has become a reality, Confucianism in China has created a very bad negative impact the following several aspects which make a few brief analysis.

当然，很多消极因素并非儒家思想最初之意，而是经过历代大儒的"修改"和封建王朝不遗余力的"义务教育"，但历史已经成为事实，儒家思想曾对中国造成了极坏的负面影响，下面就其中的几个方面作一下简要分析。

Nevertheless,during this period, Confucian thought has been greatly challenged by the researchers of Didacticism and Confucianism. Therefore,in analyzing the revival phenomenon,we bear in mind the following three premises: 1）Didacticism has received strong critic ism s in the contemporary world; 2）The international environment and China's status has changed radically; 3）The ideological position and function has undergone a transformational change; and 4）Confucianism itself has changed a lot.

当然，它们也受到来自启蒙主义与儒学研究者的批评；而我们在讨论这一时段儒学复兴现象时，也须注意以下前提：一、启蒙主义在今日世界受到严重的挑战；二、国际环境和中国的国际地位发生了根本性的逆转；三、意识形态的地位与作用发生了转变；四、儒学本身也发生了诸多变化。

In the cultural circle of Confucianism, both generality and differentiae exist in Chinese and Japanese Confucianism.

文摘：在儒学文化圈内，中日儒学既有共同性，又有差异性。

Islamic interpretation"" is his important works, This book involves not only the teaching and the dogmata of Islam, but also the Confucianism. He considered that there were a lot of comparabilities between the Islam and the Confucianism.

所作的《清真释疑》是汉文译著中的重要作品，该书涉及到伊斯兰教的教理教义和儒家传统的相互关系，其书以"回汉两教，原相表里"为出发点，敬一归真之道为基本道理，直指当时社会上对回族存在的各种疑问，以问答体的方式解释了世人对伊斯兰教的疑虑，具有重要的历史价值。

He advocated Confucianism by studying its classics and cultivating in himself the benevolence, uprighteousness, rationalism and humanism. He held a great interest in and taste for things and their evolutions in the nature. Moreover, the Confucianism during the Northern Song dynasty, characterized by its pursuit of social participation, erudition, skepticism and rationalism, had great impact on his scientific research. As a result, his research was with conspicuous features of the then Confucianism.

他推崇儒学，研习儒家经典，养浩然之气，行君子之道，穷理尽性，以民为本；他对自然界的事物及其变化具有浓厚的兴趣和爱好；北宋儒学的济世精神、博学精神、怀疑精神和求理精神深深地影响着他的科学研究，以致于他的科学研究明显带有北宋儒学的特征。

The Neo-Confucianism of Taiwan and Hongkong\'s aesthetic study combines the artistic spirit of Confucianism and Taoism, introjects the aesthetics of China and the west, and excavates the modern merits of traditional aesthetic, which are important problems of the modern Chinese aesthetics. Therefore, it is very helpful to the modern Chinese aesthetic and the comparative poetics that we scan the Neo-Confucianism of Taiwan and Hongkong\'s problems again and pursue the evolution of these problems in a cross-cultural and cross-subject view.

由于台港新儒家的美学研究兼有会通儒道艺术精神、融合中西美学思想，及发掘传统美学之当代价值等的层面，这些无一不是中国当代美学的重大课题，因此带着问题意识用跨文化、跨学科的视野重新审视他们探讨过的问题并追踪问题的延伸，将对中国当代美学的建构和比较诗学的研究都有着重要的启发意义。

Through these four approaches, we study the key concept of the religiousness of Confucianism-the meaning of "Tian"-in whishes to express again our ideas about the religiousness of Confucianism and re-construct the moral foundation of Confucianism.

透过此四种研究方向探讨儒学宗教性关键观－「天」的内涵，希望能在方法的改变中，透过儒学与宗教范畴的互动，扣紧「以人象天」的哲学意涵，对儒学之宗教性再次提出看法，以重构儒学道德之基础。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。