查询词典 Cluny

Cluny set a new standard of liturgical splendor.

克吕尼树立了新标准的礼仪光彩。

It is called Cluny.

它是1600多年前由罗马人开始建造的，它的名字叫克卢尼。

I woke up once,in a kind of fog, to find Cluny and Alan playing cards, and a second time, to hear Alan asking to borrow my money.

一次我醒来，如坠雾里，发现克兰尼和艾伦在打牌；又有一次，听见艾伦向我借钱。

We were taken to a cave, well hidden by trees and rocks,and Cluny Macpherson himself came forward to welcome us,like a king in his palace.

我们被带到一个被树木和岩石遮掩得很好的山洞，克兰尼·麦克弗森像一个国王在他自己的王国里一样上前欢迎我们。

The various reforms, beginning with Cluny in the tenth century and extending to the Olivetans of the fourteenth, have been enumerated in the first part of this article and are described in greater detail in separate articles, under their respective titles.

各项改革的开始，克鲁尼在10世纪和延伸到Olivetans第十四，已列举的第一部分和本文中描述的更详细的单独条款，根据各自的冠军。

He took up the great task where his short-lived predecessor, the strong-minded but conciliatory Gelasius II,[7] had left it, who had died at Cluny, on his way to a meeting with the French king.

他拿起的伟大任务，他短暂的前任，有主见，但和解的格拉西二， [ 7 ]离开了它，谁在克鲁尼已经死亡，他的方式会见了法国国王。

They never thought of founding a new order, and yet from Cteaux were to go forth, in course of time, colonies of monks who should found other monasteries destined to become other Cteaux, and thus create an order distinct from that of Cluny.

他们从未想过成立一个新秩序，然而，从Cteaux了去了，在时间的推移，殖民地的僧侣谁应该找到其他寺庙注定要成为其他Cteaux ，从而建立一个以不同於克吕尼。

A century later, in 910, the first real reform that produced any widespread and general effect was commenced at the Abbey of Cluny in Burgundy, under St. Berno, its first abbot.

一个世纪后，在910第一次真正的改革，产生任何普遍和一般效果是在开始的克吕尼修道院在勃艮第，下街Berno ，其第一住持。

Robert, son of the noble Thierry and Ermengarde of Champagne, was Abbot of Molesme, a monastery dependent on Cluny.

圣罗伯特的儿子，崇高的亨利和埃芒加德的香槟，是住持的molesme ，一座修道院依靠

Through the efforts of Ambrose, Gregory and other early church leaders, and Donation of Pepin, and the reform of Congregation of Cluny, the church had gathered enough strength to fight against the monarchy and was coveting for a power above the king by the time of the church reform by Gregory VII.

经过安布洛斯、大格里高利等早期教会领袖的努力，又通过&丕平赠土&和克吕尼修会运动，到教皇改革时，教会已积聚起足以与世俗权威抗衡的力量了，并追求高于世俗权力的地位。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。