查询词典 Clement

The general, Bernard Olerius (1375-83) being a native of Calatonia, adhered to Clement VII, and was succeeded first by Raymond Vaquerius and next by John Grossi (1389-1430), one of the most active generals, who during the schism made numerous foundations and maintained excellent discipline among the religious belonging to his party, so that at the union in 1411 he was unanimously elected general of the whole order.

一般伯纳德olerius （ 1375至1383年）作为一个土生土长的calatonia ，坚持克莱门特第七，并首次成功地由雷蒙德vaquerius和明年约翰格罗西（ 1389至1430年），其中最活跃的将领，他们在分裂提出了许多基金会和保持了良好的纪律，宗教属于他的党，这样，在联盟在1411年，他被一致推选为秘书长，整个秩序。

The general, Bernard Olerius (1375-83) being a native of Calatonia, adhered to Clement VII, and was succeeded first by Raymond Vaquerius and next by John Grossi (1389-1430), one of the most active generals, who during the schism made numerous foundations and maintained excellent discipline among the religious belonging to his party, so that at the union in 1411 he was unanimously elected general of the whole order.

一般伯纳德olerius （ 1375至1383年）作为一个土生土长的calatonia ，坚持克莱门特第七，并首次成功地由雷蒙德vaquerius和明年约翰格罗西（ 1389至1430年），其中最活跃的将领，他们在分裂提出了许多基金会和保持了良好的纪律，宗教属於他的党，这样，在联盟在1411年，他被一致推选为秘书长，整个秩序。

The family had three popes (Leo X - pictured above, Clement VII, and Leo XI), numerous rulers of Florence (notably Lorenzo the Magnificent, patron of some of the most famous works of Renaissance art) and later members of the French and English royalty.

这个家族诞生了三名教皇(利奥十世-如上图，克莱门特七世，以及利奥十一世)，数名佛罗伦萨统治者（最著名的是豪华者洛伦佐，他是很多文艺复兴艺术最著名作品的赞助人），以及其后不少的法国和英国皇室成员。

The general attitude towards the plan of a General Council may thus be summed up: the man who was pope through the greater part of the period, Clement VII (1523-34), was at heart consistently hostile; the cardinals and other officers of his Curia were, for quite other reasons, still more hostile; the German Catholics were eager for a council, but a council in which they would really matter, a council fashioned rather after the pattern of a parliament than General Councils have usually been; the Catholic kings who enter the story are Charles I of Spain (just lately become the emperor Charles V), the life-long champion of the council idea, and Francis I of France, its bitterest opponent.

一般的态度，该计划的一般性会议，因而可能概括起来就是：该名男子是教宗透过大部份的时期，克莱门特七（ 1523年至1534年），是在心上，始终敌对；枢机主教们和其他官员，他教廷人，为不少其他原因，仍然是更具敌意；德国的天主教徒们踊跃为一个议会，但议会中，他们真的会事项时，会过时，而之后的格局国会比一般的议会往往；天主教国王队的人进入这个故事是查尔斯本人西班牙（只是近来成为皇帝查尔斯五世），生命之久的冠军，安理会的想法，弗朗西斯本人法国，其痛苦的对手。

The general attitude towards the plan of a General Council may thus be summed up: the man who was pope through the greater part of the period, Clement VII (1523-34), was at heart consistently hostile; the cardinals and other officers of his Curia were, for quite other reasons, still more hostile; the German Catholics were eager for a council, but a council in which they would really matter, a council fashioned rather after the pattern of a parliament than General Councils have usually been; the Catholic kings who enter the story are Charles I of Spain (just lately become the emperor Charles V), the life-long champion of the council idea, and Francis I of France, its bitterest opponent.

一般的态度对待这项计划的总理事会因此，可概括为：谁该名男子是教宗通过大部份期间，克莱门特七世（ 1523年至1534年），是在心脏一贯敌视；红雀和主席团其他成员，他教廷是，相当其他方面的原因，更多的敌意；德国天主教徒渴望为安理会，但安理会，他们将真正的问题，而安理会的传统模式之后，超过了议会大会理事会通常；天主教谁进入国王的故事是查尔斯一世的西班牙（只是最近成为皇帝查理五世），终身冠军安理会的想法，弗兰西斯一世的法国，其激烈的对手。

For the next three decades the church was divided along national, political, and religious lines between the papal claimants - the Roman line of Urban VI, Boniface IX, Innocent VII, and Gregory XII, and the Avignon line of Clement VII and Benedict XIII - until, after various proposals and repeated failures, the cardinals from both obediences abandoned their claimants out of despair of getting any cooperation from them toward unity.

在接下来的三个十年来，教堂分为国家，政治和宗教之间的界线教皇索赔-罗马线的城市六，博尼法斯九，无辜的第七和第十二格雷戈里和阿维尼翁线克莱门特七世和本笃十三-直到后，各种建议和屡遭失败，枢机主教都obediences放弃索赔的绝望得到任何合作，他们走向统一。

Despite the pronouncement of Bishop DArcis, Antipope Clement VII (first antipope of the Western Schism) prescribed indulgences for pilgrimages to the shroud, so that veneration continued, though the shroud was not permitted to be styled the True Shroud.

不管DArcis主教如何声明，对立教皇克莱门特七世（西方分裂教派的第一个对立教皇）为朝圣者对裹尸布的放任开了处方，因此崇拜在继续，尽管裹尸布并没有被认可为&真正的裹尸布&。

Despite the pronouncement of Bishop D''Arcis, Antipope Clement VII (first antipope of the Western Schism) prescribed indulgences for pilgrimages to the shroud, so that veneration continued, though the shroud was not permitted to be styled the "True Shroud".

不管D''Arcis主教如何声明，对立教皇克莱门特七世（西方分裂教派的第一个对立教皇）为朝圣者对裹尸布的放任开了处方，因此崇拜在继续，尽管裹尸布并没有被认可为&真正的裹尸布&。

Proclus . He probably knew parts of Clement of Alexandria's writings.

他也许知道部分克莱门特的亚历山德里亚的著作。

Of this the early Christian spirit was not ignorant, otherwise Clement of Alexandria could never have said that he who knows himself knows God.s

早期的基督教精神并不是对此一无所知，否则亚历山大的克莱门特决不会说了解自己的人就了解了上帝。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。