查询词典 Christianity

Jacob Emden at the middle of the eighteenth century wrote: Christianity has been given as part of the Jewish religion by the Apostles to the Gentile world; and its founder has even made the moral laws stricter than are those contained in Mosaism. There are, accordingly, many Christians of high qualities and excellent morals who keep from hatred and do no harm, even to their enemies.

雅各布emden在中间的十八世纪中写道：基督教已发出的一部分犹太宗教使徒们向gentile世界，而且它的创办人甚至道德法律更严格的比都包含在mosaism有，因此，许多基督徒的高品质和优良道德的人不断从仇恨和不伤害，甚至是他们的敌人，将基督信徒将所有活在符合其戒律！

Although a rejection of traditional Christianity, the neopagan movement seems to be essentially no more harmful than many other religious groups which also stand outside the Christian tradition.

然而，仍然有少数社会变态的人的心理不安，并有可能对社会有害，它是重要的是要意识到，但是，绝大多数的人参与这项运动neopagan推倒，并强烈谴责这种行为变态，虽然拒绝传统的基督教， neopagan运动似乎基本上没有危害也就更大，比其他许多宗教群体，其中还站在外面基督教传统。

In Christianity this experience usually takes the form of a vision of, or sense of union with, God; however, there are also nontheistic forms of mysticism, as in Buddhism.

基督教在这方面的经验，通常采取的形式是一个远景，或意识联盟，上帝；不过，也有nontheistic形式的神秘主义，因为在佛教中。

This recognition set patristic Christianity on a collision course with classical politics.

这一认同使得教父期的基督教同古典时期的政治冲突起来。

For Dunn, the NT authors agree in identifying Jesus of Nazareth with the risen and exalted Christ, but beyond that show very substantial diversity of thought, so that Paulinism is simply one version of Christianity, inevitably existing in tension with other versions.

对於邓恩，台币作者同意在确定拿撒勒的耶稣的上升和崇高的基督，但除了显示很大多样性的思想，使Paulinism仅仅是一个版本的基督教，不可避免地存在的紧张局势与其他版本。

On these terms, the writers of Christian history normally begin phenomenologically when discussing Christian identity; that is, they do not bring norms or standards by which they have determined the truth of this or that branch of Christianity or even of the faith tradition as a whole but begin by identifying everyone as Christian who call themselves Christian.

在这些术语里面，有关基督教历史的作者在讨论基督教的同一性的时候，通常会从现象学开始；那就是说，他们不会产生规范和标准去定义哪一派的基督教，甚至整个信仰传统为真理，而是一开始的时候就把每一个称自己为基督徒的人确定为基督徒。

They lacked the Calvinistic view of God's sovereignty over all of life and so preached what some call a "pietistic" Christianity, one that concentrates on my faith in God, my feelings, and my personal life, but has little to say about the transformation of all of society by God's word.

他们缺乏加尔文派所持「神之主权高於生活的一切」之观点，因此传讲某些人所称的「虔信派」基督教，专注在我对神的信心、我的感觉、及我的个人生活，但是很少提到神的话对整个社会的改造。

Van Til says that Christianity must be presented to men as the objective truth, and provably so.

范泰尔说当我们把基督教信仰表述给世人认识时，必须将之以客观的真理陈述之【译注：范泰尔此处用的「客观的真理」，是相对於诸如：神秘主义、唯信主义等所认为的「主观的真理」而言的。

Bonhoeffer put forth the idea of a religionless Christianity where the church must be concerned with Christ and not religious ideas.

朋霍费尔提出的想法一religionless基督教的地方教会必须关注与基督而不是宗教的想法。

With Christianity came agricultural feasts such as Plough Sunday, Rogationtide, Harvest Festival and May Day.

随着基督教的节日，如农业来到先灵葆雅星期日（1月的第一个星期日），Rogationtide，丰收节，五一节。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。