查询词典 Christian

Just as Adam Clayton Powell is a Christian minister who heads the Abyssinian Baptist Church in New York, but at the same time takes part in the political struggles to try and bring about rights to the black people in this country; and Dr. Martin Luther King is a Christian minister down in Atlanta, Georgia, who heads another organization fighting for the civil rights of black people in this country; and Reverend Galamison, I guess you've heard of him, is another Christian minister in New York who has been deeply involved in the school boycotts to eliminate segregated education; well, I myself am a minister, not a Christian minister, but a Muslim minister; and I believe in action on all fronts by whatever means necessary.

正如亚当克莱顿鲍威尔是一个基督教的部长一样，他作为在纽约阿比西尼亚施洗约翰教堂的首领，同时，也参加了政治斗争来争取并提出关于我们国家黑人的权利；马丁路德金也是一个基督教部长，沿着亚特兰大和乔治亚他作为另一个为了我们国家黑人的权利组织斗争的首领；尊敬的卡勒密斯教士，我猜想大家都听说过他，他是另一个在纽约的基督教部长，他已经深深地潜心于罢课来消除隔离的教育；我自己本身也是部长，不是基督教部长而是穆斯林教部长，我相信在斗争的所有阵线上，无论哪一个条阵线都是必要的。

SB Babbage, Man in Nature and Grace; E Brunner, Man in Revolt; G Carey, I Believe in Man; S Cave, The Christian Estimate of Man; D Cairns, The Image of God in Man; W Eichrodt, Man in the OT ; WG Kummel, Man in the NT ; J Laidlaw, The Bible Doctrine of Man; JG Machen, The Christian View of Man; HD McDonald, The Christian View of Man; J Moltmann, Man; J Orr, God's Image in Man; HW Robinson, The Christian Doctrine of Man; RF Shedd, Man in Community; CR Smith, The Bible Doctrine of Man; WD Stacey, The Pauline View of Man; TF Torrance, Calvin's Doctrine of Man; CA vanPeursen, Body, Soul, Spirit; JS Wright, What Is Man?

锑巴贝奇，人在自然和恩典；电子邮件布，人在起义； G凯里，我相信人；山洞，基督教估计人； D凯恩斯，图像在上帝的人； W Eichrodt ，人在加时赛；工作组Kummel ，人在新台币； J莱德劳，圣经学说的人； JG麦，基督教观的人；高清麦当劳，基督教观的人； J莫尔特曼，男； J奥尔，上帝的形象在人；老罗宾逊，基督教学说的人；射频谢德，人在共同体；责任史密斯，圣经学说的人；的WD斯泰西，波利娜观的人；因子托兰斯，加尔文的学说的人；加利福尼亚州vanPeursen ，身体，灵魂，精神；江苏赖特，什麼是人？

On these terms, the writers of Christian history normally begin phenomenologically when discussing Christian identity; that is, they do not bring norms or standards by which they have determined the truth of this or that branch of Christianity or even of the faith tradition as a whole but begin by identifying everyone as Christian who call themselves Christian.

在这些术语里面，有关基督教历史的作者在讨论基督教的同一性的时候，通常会从现象学开始；那就是说，他们不会产生规范和标准去定义哪一派的基督教，甚至整个信仰传统为真理，而是一开始的时候就把每一个称自己为基督徒的人确定为基督徒。

In order to survive and develop,church female university fully dig their resouces and advantages to form their own educational characteristics and get a firm foothold in higher education.After the liberation of the mainland,Jinling Women's University,together with other christian university,accepts and harmonises the new norms and requirements which the new regime ask the college to follow and try to continue their school.Around 1951,the most Christian universities become pubilc universities after amalgamation and adjustment.The 1920s nationalism tide and other challenges and impacts come from the Chinese' government and society not only did not hurt the christian university's vitality seriously,instead they promoted the christian university's self-adjustment and innovation,simultaneously it impelled the church female university to become an important element of the modern Chinese female higher education and made great unique contribution.

大陆解放后，金陵女大和其他教会大学一道，接受新政权对于大学教育的统一规范和要求，并努力进行调适和顺应，力图继续办学。1951年前后，绝大多数教会大学先后经历合并和调整，改为公立大学。20年代民族主义浪潮和来自中国政府、社会的其他挑战和冲击，不仅没有严重损伤教会大学的元气，反而促进了教会大学的自我调适与革新，使教会女大自身得以进一步维持和发展，同时也由此推动了教会女大作为中国现代女子高等教育的重要一员，做出独特贡献。

Citées dans le Syllabus", Paris, 1865 and the encyclicals of Leo XIII of 20 January, 1888,"On Human Liberty"; of 21 April, 1878,"On the Evils of Modern Society"; of 28 December, 1878,"On the Sects of the Socialists, Communists, and Nihilists"; of 4 August, 1879,"On Christian Philosophy"; of 10 February, 1880,"On Matrimony"; of 29 July, 1881,"On the Origin of Civil Power"; of 20 April, 1884,"On Freemasonry"; of 1 November, 1885,"On the Christian State"; of 25 December, 1888,"On the Christian Life"; of 10 January, 1890,"On the Chief Duties of a Christian Citizen"; of 15 May, 1891,"On the Social Question"; of 20 January, 1894,"On the Importance of Unity in Faith and Union with the Church for the Preservation of the Moral Foundations of the State"; of 19 March, 1902,"On the Persecution of the Church all over the World.

citées dans乐提纲&，巴黎， 1865年）和通谕的利奥十三对1888年1月20日，&对人类自由&； 1878年4月21日，&对邪恶的现代社会&； 1878年12月28日，&关于教派的社会主义者，共产主义者，和nihilists &； 8月4日， 1879 ，&基督教哲学&； 1880年2月10日，&婚姻&； 1881年7月29日，&对原产地的民间力量&； 1884年4月20日，&对自由的&； 11月1日， 1885年，&基督教国家&； 1888年12月25日，&对基督徒的生活&； 1890年1月10日，&对行政的职责，一个基督徒公民&； 1891年5月15日，&关于社会问题&； 1894年1月20日，&团结的重要性，在信仰和联盟与教会为维护道德基础的国家&； 1902年3月19日，&关于迫害教会遍布世界各地。

Cooperative Organization of Christian Higher Education("Cooperative Organization"),a service administrative organization of higher education for Christian that co-sponsored in 1920s in North America by western Zion,western Trustees board of Christian Colleges in China,mainly served the common demand for the development of higher education for Christian in China,as well as that provided associative support and guidance in North America,for the ultimate goal of "Christianizing China".

基督教高等教育合作组织是20世纪20年代初由西方基督教会、中国基督教大学西方托事部在北美联合发起的一个具有基督教性质的高等教育服务管理机构，主要满足基督教在中国发展高等教育的共同需要以及在北美提供联合支持和指导的需要，最终达到&中国基督教化&目的。

Because of the guilt and sin innate in human nature, most Christian thinkers judged that it was impossible for a human to attain moral perfection before death even with the aid of divine grace.1 Thus, the Christian philosopher Immanuel Kant (1724–1804) argued that since we cannot achieve perfection or sinlessness in this life, we must postulate an afterlife in which infinite progress toward it will be possible.2 Christian theologians dealt with this problem by emphasizing that the response to Christ's call to be perfect is a surrender of the heart and will in the obedience of faith.

由于人性中内在的罪，大多数基督教思想家断定，即使有神的恩典的帮助，人也不可能在生前达到道德上的完善。因而，基督教哲学家伊曼努尔·康德（1724–1804）主张，由于我们不能在此世达到完善或无罪，我们必须假定一个来世，以使向善的无限进步得以可能。基督教神学家对这个问题的处理则是强调，对耶稣的达于完善的召唤的回应是将人的心和意志沉浸于信仰。

While it is completely unacceptable to the believing Christian theist, the Christian atheism now can bring the Christian to give reconsideration to their religious thinking for example the nature of God, the nature of man, the incarnate Christ, and the nature of belief.

但是，虽然基督教无神论对于基督教有神论的信仰者来说是不可接受的，但它却可以在现时代使基督徒对其宗教观念，如上帝的本质、人的本质、道成肉身的基督、信仰的本质等宗教问题进行重新思考。

However,the Christian universities were becoming more and more sanitized and unreligious,along with the continuously bettered professional,due to the impact from Chinese Nationalism Movement and national liberation war,as well as the challenges and competitions from national universities,and the limitation from the law of the development of the higher education.The uncontrollable fading of the Christian character had led to the deviation of the gradually triumphed education proposal of Christian universities and the long desiring religious goal of the "Cooperative Organization".Finally,the organization contributed far less in effect of gospel than that in higher education.

然而，因中国民族主义运动与民族解放战争的影响、国立大学的竞争和挑战、以及受高等教育自身发展规律的制约，基督教大学越来越中国化和世俗化，同时专业化水平也不断提高，其基督教性质不可遏制地淡化，导致日益胜出的基督教大学教育目的与"合作组织"一直神往的宗教目的相背离，最终"合作组织"的对华服务所产生的福音效果远不及它对高等教育本身的贡献大。

JND Kelly, Early Christian Creeds; W Barclay, The Apostles' Creed for Everyman; S Barr, From the Apostles' Faith to the Apostles' Creed; P Fuhrmann, The Great Creeds of the Church; W Pannenberg, The Apostles' Creed in the Light of Today's Questions; J Smart, The Creed in Christian Teaching; HB Swete, The Apostles' Creed; H Thielicke, I Believe: The Christian's Creed; BF Westcott, The Historic Faith.

JND凯利，早期基督教教义； W巴克利，在使徒信经的普通人；语巴尔，从使徒信仰的使徒信经； P Fuhrmann ，伟大的信仰的教会； W潘内伯格，在使徒信经中根据今天的问题； J时髦，基督教信条教学；正面Swete ，在使徒信经； H 悌理柯，我相信：基督教的信条；高炉Westcott ，信仰的历史。

Objective To study the effect of chitosan in the prevention of fibrous scar formation in the epidural space after laminectomy.

目的 观察选择性脊神经后根切除术椎板切除后硬膜外几种防瘢痕粘连物质的作用并探讨其机制。

On his way to the lift, he looked back to us or was it me his eyes pointing?

当他要进电梯时，他回头看我们（或者说是我，他的眼光？