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Christ's-thorn相关的网络例句

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与 Christ's-thorn 相关的网络例句 [注:此内容来源于网络,仅供参考]

These men were going into Bithynia just to do Christ's work, and the door is shut against them by Christ's own Spirit.

这些人想要往庇推尼去,目的是为作主的工,但是主自几反把工作的门关了起来。

But you are Christ's, and Christ is God's.

3:23 但你们是基督的,基督又是神的。

Do not imagine that Christ's life can be manifested in us unless we die to the world and to self. Christ had to die. You are crucified with Christ and must experience the crucified life.

除非我们向世界和自己是死的,否则基督的生命无法显明在我们心中,你必须经历与主同钉十字架,然后"我不再为自己而活,而是基督活在我里面。"

Do not imagine that Christ's life can be manifestd in us unless we die to the world and to self. Christ had to die. You are crucified with Christ and must experience the crucified life.

耶稣必须经历死,才能复活重生,我们也必须经历钉死的过程,耶稣复活的大能,才能运行在我们身上。

Now, as we have already seen, doctrinal indefectibility is certainly implied in Christ's promise that the gates of hell shall not prevail against His Church, and cannot be effectively secured without doctrinal infallibility; so that if Christ's promise means anything -- if Peter's successor is in any true sense the foundation and source of the Church's indefectibility -- he must by virtue of this office be also an organ of ecclesiastical infallibility.

现在,正如我们已经看到,理论indefectibility无疑是隐含在基督里的承诺,地狱之门,应不会得逞对他的教会,并不能有效担保,没有理论infallibility ;所以如果基督的承诺意味着什么-如果彼得的继任者是在任何真正意义上的基础和来源,教会的indefectibility -他必须凭借这个办公室也是一个器官的教会

Of October 1914, on the influence of the Keswick Convention on mission work, the substance of Keswick teaching is given is these words:" It points to a life of communion with God through Christ as a reality to be entered upon, and constantly maintained, by the unconditional and habitual surrender of the whole personality to Christ's control and government, in the assurance that the living Christ will take possession of the life thus yielded to Him."

在一九一四年十月"国际宣教师论坛"中,有篇具有影响力的"科威克协定"教导出这样的话:"藉着基督与神相交生活是真实进入而且要经常保持,要绝对习惯于顺服基督的掌管,完全降服于他。"

Not that we imagine any transubstantiation of bread into Christ's body, and of wine into his natural blood, as the Romanists have perniciously taught and wrongly believed; but this union and conjunction which we have with the body and blood of Christ Jesus in the right use of the sacraments is wrought by means of the Holy Ghost, who by true faith carries us above all things that are visible, carnal, and earthly, and makes us feed upon the body and blood of Christ Jesus, once broken and shed for us but now in heaven, and appearing for us in the presence of his Father.

不是我们想象任何陷于变体说的面包成为基督的身体,酒到他的血液中的自然,正如罗马法有恶性教人误认为,但这个联盟并结合我们已与身体与血的基督耶稣在正确使用的圣礼,是造成手段圣灵,那些由真正的信仰,我们进行上述所有的东西都是看得见,肉欲和尘世,使我们的饲料后,体内和血液基督耶稣的,一旦打破,大棚努力,但现在在天上,出庭为我们在场的他的父亲。

In case the Apostles had celebrated the Lord's Supper during the triduum mortis (the time during which Christ's Body was in the tomb), when a real separation took place between the constitutive elements of Christ, there would have been really present in the Sacred Host only, the bloodless, inanimate Body of Christ as it lay in tomb, and in the Chalice only the Blood separated from His Body and absorbed by the earth as it was shed, both the Body and the Blood, however, hypostatically united to His Divinity, while His Soul, which sojourned in Limbo, would have remained entirely excluded from the Eucharistic presence.

在案件使徒们庆祝了主的晚餐期间triduum mortis (时间,在基督的尸体是在墓穴中),当一个真正的分离之间发生构成要件的基督,本来就不会有真正目前,在神圣的主办单位只,不流血,无生命基督的身体,因为它卧在墓穴中,并在chalice只有血液分离,从他的身体和吸纳由地球,因为这是大棚,无论是身体和血液,但是, hypostatically团结,以他的神性,而他的灵魂,其中sojourned在莲步,一直处於完全排除在圣体圣事的存在。

Baptism is a ordinance of the New Testament, ordained by Jesus Christ, Mt 28:19 not only for the solemn admission of the party baptised into the visible church, 1Co 12:13 but also to be to him a sign of the covenant of grace, Col 2:12 of his ingrafting into Christ, Ga 3:27 Ro 6:5 of regeneration, Tit 3:5 of remission of sins, Mr 1:4 and of his giving up to God through Jesus Christ, to walk in newness of life: Ro 6:3,4 which ordinance is, by Christ's own appointment, to be continued in his church until the end of the world.

的洗礼,是条例的新约圣经,受戒基督耶稣山, 28:19不仅是庄严的入场党领洗成为有形教会, 1co 12时13分,但也被他的一个迹象盟约宽限期,中校2时12分,他ingrafting到基督,加文3时27滚装6点05分的复兴,山雀3点05分的罪得赦, 1:4和他的放弃上帝透过耶稣基督,走路在新奇性生活:反渗透6:3,4什么条例,是由基督自己的任命,将继续在他的教会,直到世界的末了。

But the purpose is for us to know that, even though the devil moves every stone to destroy Christ's grace, and though God's enemies also rage with the same savage fury, it cannot be extinguished; nor can Christ's blood be made barren, nay, even some good may come of it.

「我信教会」这一子句是在使我们知道:虽然魔鬼想尽诡计来毁灭基督的恩典,而上帝的一切敌人也要施展狂暴以求达到同一目的,然而祂的恩典总不可能被消灭,而祂的宝血也决不会落空,归於徒然,必定成就善工。

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推荐网络例句

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面,更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值,分为几个相等的区间作为横轴,并将各区间内所测定值依所出现的次数累积而成的面积,用柱子排起来的图形,也叫做柱状图。

You rap, you know we are not so good at rapping, huh?

你唱吧,你也知道我们并不那么擅长说唱,对吧?