查询词典 Christ's-thorn

The Formula of Concord deals with the following articles of faith:(1) original sin;(2) bondage of the will (affirming monergism in conversion and salvation by grace alone);(3) justification (stressing the forensic nature of justification);(4) good works;(5) the distinction between law and gospel;(6) the third use of the law (ie, the necessity of preaching law in the Christian community);(7) the Lord's Supper (confessing the Lutheran doctrine of the sacramental union and the real presence);(8) the person of Christ (emphasizing the communication of attributes of the two natures);(9) the descent into hell (Christ's actual descent and victory over the forces of evil);(10) adiaphora;(11) predestination (to salvation by grace for Christ's sake, but not to hell);(12) various heresies Anabaptism, Schwenckfeldianism, Neo-Arianism, etc.

该公式的康科德涉及下列条款信念：（ 1 ）原罪；（ 2 ）枷锁的意志（申明monergism在转换和救赎恩典，由单）；（ 3 ）的理由；（ 4 ）具有良好的工程；（ 5 ）之间的区别，法律和福音（ 6 ）第三届使用的法律（即，有必要鼓吹法在基督教社区），（ 7 ）主的晚餐（供认路德教义的圣事联盟和真实存在），（ 8 ）该人的基督（强调沟通的属性的两个性质）；（ 9 ）后裔到地狱（基督的实际后裔和战胜的力量邪恶）；（ 10 ） adiaphora ；（ 11 ）宿命（救赎恩惠为基督的缘故，而不是地狱）；（ 12 ）各种异端邪说（ anabaptism ， schwenckfeldianism ，新arianism等）。

DM Baillie, God Was in Christ; K Barth, The Doctrine of Reconciliation; E Brunner, The Mediator; H Bushnell, The Vicarious Sacrifice; JM Campbell, The Nature of the Atonement; S Cave, The Doctrine of the Work of Christ; RW Dale, The Atonement; FW Dillistone, The Significance of the Cross; J Denney, The Death of Christ and The Christian Doctrine of Reconciliation; RS Franks, The Work of Christ; PT Forsyth, The Cruciality of the Cross and The work of Christ; L Hodgson, The Doctrine of the Atonement; TH Hughes, The Atonement; J Knox, The Death of Christ; RC Moberly, Atonement and Personality; J Moltmann, The Crucified God; L Morris, The Apostolic Preaching of the Cross and The Cross in the NT; RS Paul, The Atonement and the Sacraments; V Taylor, Jesus and His Sacrifice and The Atonement in NT Teaching; LW Grensted, A Short History of the Doctrine of the Atonement; R Wallace, The Atoning Death of Christ.

马克baillie ，上帝在基督里； k巴特，这个学说的和解；电子布兰，调解员； h布什内尔，替代牺牲； jm坎贝尔，但性质赎罪； s洞窟，中庸的工作，基督； rw戴尔，赎罪； FW的dillistone ，十字架的意义； j ，丹尼，死亡的基督和基督教教义的和解；卢比弗兰克斯，这项工作的基督；铂佛塞斯， cruciality的十字架上的工作，基督；升，惠普，这个学说的赎罪；次休斯，赎罪； j诺克斯，死亡的基督；钢筋moberly ，赎罪和人格； j莫特曼，被钉十字架的上帝；升莫里斯，教廷鼓吹的交叉和跨中新台币；卢比保罗，赎罪和圣礼； v泰勒，耶稣和他的牺牲和赎罪在新台币教学； LW的格伦斯特德，历史较短的学说赎罪与r华莱士， atoning死亡的基督。

Condemned those who say Christ offered His sacrifice to the Father alone, and not to himself and to the Holy Spirit; those who say the sacrifice of the Divine Liturgy is only figuratively the sacrifice of Christ's body and blood; those who deny that the sacrifice in the Liturgy is one and the same as that of Christ on the cross; those who say men were reconciled to the Son through the incarnation and to the Father through the passion; those who think the deification of Christ's humanity destroyed his human nature; those who deny that his deified human nature is worthy of worship; those who say that, since the human nature of Christ was swallowed up into Divinity, his passion was an illusion; those who say that characteristics of Christ's human nature (creaturehood, circumscription, mortality, and blameless passions) exist only hypothetically, when one considers Christ's human nature in abstraction, and not really and truly.

谴责那些说基督所提供的，他的牺牲给父亲独自，而不是他本人及圣灵；那些说要牺牲神圣的礼拜仪式，只是形象地牺牲了基督的身体和血液；那些否认说，在牺牲礼仪是同一个，因为基督在十字架上；那些说男人得子，透过化身，并给父亲通过激情；那些认为神化基督的人类摧毁了他的人性；那些否认他神化人性的，是值得的崇拜；人士说，由于人性的基督被吞噬成神，他的激情是一种错觉；那些说特色基督的人性（ creaturehood ， circumscription ，死亡率，和无可指责的激情），只存在理论上，当一个人认为基督的人性抽象，而不是实实在在地。

It was found that the intergranular fatigue cracking possibility of the present result is against the Christ's geometrical conditions.

而 Christ 提出的沿晶疲劳开裂的几何条件需要做进一步发展。

The overall goal is to lead the retreatant through a series of meditations on the life of Christ, beginning with reflections on the disorder and chaos of one's own life and progressing to a series of meditations on Christ's life, inviting the retreatant to a knowledge and love of Christ.

总的目标是要带领retreatant通过一系列沉思的生活，基督开始思考的无序和混乱，对自己的生活和进步，以一系列的沉思基督的生命，邀请retreatant以知识和爱基督。

The three principal theories by which theologians attempt to explain the atonement are the following:(1) the Anselmian or sacrificial, that the atonement consists fundamentally in Christ's sacrifice for the sins of humanity;(2) the remedial, that God, through the incarnation, entered into humanity so as to eliminate sin by the ethical process of Christ's life and death and make the human race at one with himself; and (3) the Socinian or moral influence, that Christ's work consists in influencing people to lead better lives.

三个主要理论，其中神学家尝试去解释赎罪有以下几方面：（ 1 ） anselmian或祭祀，即赎罪组成，从根本上，在基督的牺牲，为捷联惯导系统的人性；（ 2 ）修补，即上帝通过化身，进入人类借以消除罪恶中的伦理过程中的基督的生命和死亡，使人类在一个与自己；（ 3 ） socinian或道义上的影响力，是基督的工作是在影响人，以更美好的生活。

In case the Apostles had celebrated the Lord's Supper during the triduum mortis (the time during which Christ's Body was in the tomb), when a real separation took place between the constitutive elements of Christ, there would have been really present in the Sacred Host only, the bloodless, inanimate Body of Christ as it lay in tomb, and in the Chalice only the Blood separated from His Body and absorbed by the earth as it was shed, both the Body and the Blood, however, hypostatically united to His Divinity, while His Soul, which sojourned in Limbo, would have remained entirely excluded from the Eucharistic presence.

在案件使徒们庆祝了主的晚餐期间triduum mortis （时间，在基督的尸体是在墓穴中），当一个真正的分离之间发生构成要件的基督，本来就不会有真正目前，在神圣的主办单位只，不流血，无生命基督的身体，因为它卧在墓穴中，并在chalice只有血液分离，从他的身体和吸纳由地球，因为这是大棚，无论是身体和血液，但是， hypostatically团结，以他的神性，而他的灵魂，其中sojourned在莲步，一直处于完全排除在圣体圣事的存在。

The three principal theories by which theologians attempt to explain the atonement are the following:(1) the Anselmian or sacrificial, that the atonement consists fundamentally in Christ's sacrifice for the sins of humanity;(2) the remedial, that God, through the incarnation, entered into humanity so as to eliminate sin by the ethical process of Christ's life and death and make the human race at one with himself; and (3) the Socinian or moral influence, that Christ's work consists in influencing people to lead better lives.

三个主要理论，其中神学家尝试去解释赎罪有以下几方面：（ 1 ） anselmian或祭祀，即赎罪组成，从根本上，在基督的牺牲，为捷联惯导系统的人性；（ 2 ）修补，即上帝通过化身，进入人类藉以消除罪恶中的伦理过程中的基督的生命和死亡，使人类在一个与自己；（ 3 ） socinian或道义上的影响力，是基督的工作是在影响人，以更美好的生活。

We believe that the church, consisting of all true believers, being Christ's own, and indwelt by the Holy Spirit, is the Body of Christ, the invisible church; that the church is holy, universal, and one in Christ; that the invisible church manifests itself in the visible church, local congregations consisting of all who profess to believe in Christ and are baptized; that as the people of God and a kingdom of priests the church is called to grow unto the stature of the fullness of Christ and to fulfill her mission through the exercise of the gifts of the Holy Spirit, in worship, sacraments, fellowship, discipline, and service.

所有真信徒属於基督，是圣灵的居所，是基督的身体，亦是无形的教会；教会在基督里是圣洁、普世性与合一的。无形的教会藉有形的教会表明出来，地方的教会包括一切心信口认基督而且接受洗礼，作为上帝的子民、祭司的国度。教会必须渐渐长大，满有基督长成的身量，藉著运用圣灵的恩赐在崇拜、圣礼、团契、纪律与服事、见证等事上完成宣教的圣工。

Bring Christ's Word ━ Christ's promise, and Christ's sacrifice ━ His blood, with thee, and not one of Heaven's blessings can be denied thee.

只要把基督的话语━基督的应许，和基督的宝血拿出来，天上的祝福就没有一样能不给你了。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。