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Christ相关的网络例句

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与 Christ 相关的网络例句 [注:此内容来源于网络,仅供参考]

The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Christ.

百姓指望基督来的时候,人都心猜疑,或者约翰是基督。

It is incontestable that Christ came for the expiation of the sins of the whole world.

这是无可争辩的,基督来到了赎罪的罪孽整个世界。

All sacraments of the New Law, including confirmation and extreme unction, were instituted immediately by Christ.

所有圣礼新的法律,包括确认和临终,立即制定了基督。

4 Where he says that Christ instituted all the sacraments, though in different ways;"some by hinting at them and initiating them , as confirmation and extreme unction".

,他说,建立基督的所有圣礼,但以不同的方式;"一些的暗示,并开始采取他们,如确认和临终"。

As to the new theories about the kind of thing sacraments are, the canons[21] condemn those who say: that there are more or less than seven sacraments instituted by Christ our Lord--baptism, confirmation, the Eucharist, penance, extreme unction, order, marriage--or that any one of these is not truly a sacrament in the full sense of the word; that these sacraments only differ from the sacraments of the Jewish dispensation as one ritual from another; that the sacraments are not a necessity of salvation, but that through faith alone, and without the sacraments at all, man can obtain from God the grace of Justification; that the sacraments were instituted for the purpose of nourishing only faith; that the sacraments do not contain and confer the grace which they signify--as though they were but outward signs of the grace or justice received through faith, badges of Christian profession that mark off the believer from the infidel; that the sacraments do not themselves confer grace by the very activity of the sacrament, but that only faith in the divine promises is sufficient to obtain grace; that all Christians have the power to administer all the sacraments; that any pastor of the Church can change the received and approved rites used by the Church in the solemn administration of the sacraments.

至於新的理论对这种事圣礼是,该炮[ 21 ]谴责那些谁说:有多於或少於7圣礼所建立基督我们的上帝-洗礼,确认,圣体,忏悔,临终,秩序,婚姻-或任何其中之一是没有一个真正的圣礼在充分意义上的;这些圣礼只有不同於圣礼犹太分配作为一个仪式从另一个;的圣礼没有必要救赎,但仅通过信仰,并没有在所有的事,男人可以得到上帝的恩典的理由;的圣礼被提起,目的是滋养只有信仰;的圣礼不包含并赋予它的恩典他们象徵-就像他们的迹象,但外向的恩典或司法收到通过信仰,徽章的基督教界人士说,马克从信徒从异教徒;的圣礼本身并不赋予宽限期的非常活动圣礼(当然opere operato ),但只有信仰的神圣承诺足以获得宽限期;所有基督教徒有权力来管理所有的圣礼;,任何教会牧师可以改变收到并批准使用的仪式在庄严的教堂行政管理圣礼。

But rejoice to the extent that you share in the sufferings of Christ, so that when his glory is revealed you may also rejoice exultantly.

反而要喜欢,因为分受了基督的苦难,这样好使你们在他光荣显现的时候,也能欢喜踊跃。

But inasmuch as you share in the sufferings of Christ, rejoice, so that also at the revelation of His glory you may rejoice exultingly.

4:13 倒要照著你们有分於基督苦难的多少而欢乐,使你们在祂荣耀显现的时候,也可以喜乐欢腾。

Not with eyeservice, as meleaser but as the servants of Christ, doing the will of God from the heart

6:6 不要只在眼前事奉,像是讨人喜欢的,要像基督的仆人,从心里遵行神的旨意。

Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart

6:6 不要只在眼前侍奉,像是讨人喜欢的,要像基督的仆人,从心里遵行神的旨意。

Not in the way of eyeservice, as men-pleasers; but as servants of Christ, doing the will of God from the heart

6: 5 作 1 a 奴仆的,要 2 b 恐惧战兢的,凭心中的 3 c 单纯, 4顺从 5肉身的主人, 6 d 如同顺从基督一样。

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