查询词典 Christ

The fifteenth chapter of this decree is directly concerned with Antinomian heresy, and condemns it in the following terms:"In opposition also to the cunning wits of certain men who, by good works and fair speeches, deceive the hearts of the innocent, it is to be maintained that the received grace of justification is lost not only by the infidelity, in which even faith itself if lost, but also by any other mortal sin soever, though faith be not lost; thereby defending the doctrine of the Divine law, which excludes from the King of God not only the unbelieving, but also the faithful who are fornicators, adulterers, effeminate, abusers of themselves with mankind, thieves, covetouss, drunkards, revilers, extortioners, and all others who commit deadly sins; from which, with the help of Divine grace, they are able to refrain and on account of which they are separate from the grace of Christ" Cap.

第十五章的这项法令是直接涉及antinomian异端，并谴责它在以下条款："在反对，也狡猾的斗智斗勇，某些男性谁，好的作品和公平的发言，欺骗的心，无辜的，这是要维持该收到的恩典，理由是不仅失去由不忠，在其中，甚至信仰本身，如果失去了，而且还由任何其他致命的单仲偕soever ，虽然信仰不失去；从而捍卫教义神圣的法律，不包括从国王的上帝，不但不信，但也忠实谁是fornicators ，奸淫， effeminate ，滥用自己与人类，小偷， covetouss ， drunkards ， revilers ， extortioners ，和所有其他谁犯下致命的捷联惯导系统；从哪个，借助神圣的恩典，他们能不和就交代他们是分开的恩典，基督"（第十五章，比照也上限。

About AD 178 the Platonic philosopher Celsus ridiculed the virgin birth of Christ, comparing it with the Greek myths of Danae, Melanippe, and Antiope; Origen (c. Cels. I, xxxvii) answered that Celsus wrote more like a buffoon than a philosopher.

大约公元178柏拉图式的哲学家celsus嘲笑处女耶稣的诞生，它与希腊神话的danae ， melanippe ，安提厄普；渊源回答说， celsus写道越来越象一个小丑比一位哲学家。

Which water, as the antitype, also now saves you, that is, baptism, not a putting away of the filth of the flesh but the appeal of a good conscience unto God, through the resurrection of Jesus Christ

3：21 这水所预表的浸，现在藉着耶稣基督复活，也拯救你们；这浸并不是除掉肉体的污秽，乃是向神诉求无亏的良心。

A logical consequence of this was that he allowed to caro, as the vehicle and antitype of res, not indeed a mere symbolical worth, but at best a transitory, intermediary, and subordinate worth, and placed the Flesh and Blood of Christ, present under the appearances of bread and wine, in too decided an opposition to His natural, historical Body.

合乎逻辑的后果，这是他让卡罗，由于车辆和antitype定案，而不是确实是一个纯粹的象征性价值，但充其量只是一个过渡，中介和下级总值，并置于血肉联系的基督，目前下露面的面包和酒，在太决定反对他的自然，历史的机构。

Christ's instruction as to the treatment of the erring repeats in more specific form the teaching given to Israel through Moses:"Thou shalt not hate thy brother in thine heart: thou shalt in anywise rebuke thy neighbor, that thou bear not sin for him."

但是我们应该只向那犯错误的本人指出他的错误。我们不可将这事作为我们中间议论和批评的话题，即使在告诉教会之后，也不可任意向他人说起。公布基督徒的错误，只能作非信徒的绊脚石。

The verb gennao (which means both "beget" and "bear") is used in these passages in the aorist or perfect tense to denote the once-for-all divine work whereby the sinner, who before was only "flesh," and as such, whether he knew it or not, utterly incompetent in spiritual matters (John 3:3-7), is made "spirit"(John 3:6), ie, is enabled and caused to receive and respond to the saving revelation of God in Christ.

动词gennao （即"带来"和"承担"）是用在这些通道，在aorist或完美的紧张指一旦为所有神圣的工作，让罪人，谁之前，只有"肉"，并作为例如，他是否知道或没有，根本不称职，在精神文明事项（约翰福音3：3-7 ），是"精神"（约翰3点06分），即是启用并造成接收并回应节省的启示上帝在基督里。

In this way Apollinaris established so close a connection of the Logos with human flesh, that all the divine attributes were transferred to the human nature, and all the human attributes to the divine, and the two merged in one nature in Christ.

这样，亚坡理纳建立紧密连接的标识与人的肉体，一切神圣的属性被转移到人的本质，和所有人类的属性，以神圣的，而且两国合并在一个自然在基督里。

That Christ need not be wholly divine and wholly human was a view which Apollinaris of Laodicea did not succeed in fastening upon Alexandria in spite of his efforts in that direction.

基督不必完全神圣和全是一个人的看法Apollinaris的老底嘉并没有成功地紧固后亚历山大尽管他朝著这个方向努力。

This is a book of apologetics, so is intended to explain Christianity and the claims of Christ in a persuasive manner.

这是墨书，是为了解释基督耶稣的债权和说服力。

It took 300 years from the death of Christ to be formulated by "Church Fathers" of apostate Christendom.

其实是那些"教会之父"在基督死后300年，才逐渐形成的。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。