查询词典 Christ

Emperor Heraclius attempted to reconcile the monophysite bishops, who held that the human and divine natures in Christ were fused together to form a third, by offering in his ecthesis in 638 the view that Christ worked through a divine - human energy.

皇帝赫拉克留试图调和monophysite主教，谁认为，人类和神在基督天性融合在一起，形成了三分之一，提供的ecthesis的638认为，基督的工作通过一项神圣-人类能源。

Therefore, we are ambassadors for Christ, as though God were entreating through us; we beg you on behalf of Christ, be reconciled to God.

所以，我们作基督的使者，就好像神藉我们劝你们一般。我们替基督求你们与神和好。

Then follow the Anamimnesis ("Remembering therefore His suffering and death and resurrection and return to heaven and His future second coming …"), the Epiklesis or invocation ("sending Thy Holy Spirit, the witness of the sufferings of the Lord Jesus to this sacrifice, that He may change this bread to the body of thy Christ and this cup to the blood of thy Christ …"), and a sort of litany for the Church, clergy, the Emperor, and for all sorts and conditions of men, which ends with a doxology, and all the people say: Amen.

&然后，按照Anamimnesis （&因此，他的记忆的痛苦和死亡与复活，回到天上和他未来的第二个。。。&）中， Epiklesis或调用（&发送你的圣灵，证人的苦难耶稣基督这个牺牲，他可能会改变这种面包的尸体你的基督和这个杯子给你的血基督。。。&），以及某种罗列的教会，神职人员，天皇，和所有种类和条件的男子，结束了三一颂&，和所有的人说：阿门。

Then follow the Anamimnesis ("Remembering therefore His suffering and death and resurrection and return to heaven and His future second coming …"), the Epiklesis or invocation ("sending Thy Holy Spirit, the witness of the sufferings of the Lord Jesus to this sacrifice, that He may change this bread to the body of thy Christ and this cup to the blood of thy Christ …"), and a sort of litany for the Church, clergy, the Emperor, and for all sorts and conditions of men, which ends with a doxology, and all the people say: Amen.

&然后按照anamimnesis （&记住，因此，他的痛苦和死亡与复活并返回到天堂和他的未来第二次来……&）， epiklesis或引用（&送你神圣的精神，见证的苦难主耶稣这个牺牲，他可能会改变这种面包的身体你的基督，这杯的血，你的基督……&），以及一种一长串为教会，神职人员，皇帝，和各种和条件的男子，结束与doxology ，&和所有的人说：阿门。

In his response to this question Calvin rejected the Eutychian doctrine of the absorption of Christ's humanity by his divinity, an idea he found in some of his Lutheran opponents, and any weakening of the idea of a local presence of the flesh of Christ in heaven.

他在回应这个问题卡尔文拒绝eutychian学说的吸收基督的人性，他的神性，一个概念，他发现在他的一些路德对手实力，任何削弱的思想，局部存在的耶稣的身体在天上。

As Christ is our peace; as we are reconciled by his death; as God put forward Christ in expiatory power Rom.

因为基督是我们的和平；因为我们核对了他的死亡；作为上帝提出基督赎罪功率

Faith is the beginning of godliness, from which all those for whom Christ died were estranged... loved us of His own good pleasure, as John tells us (John 3:16)...We have been reconciled to God by the death of Christ, Paul holds, because His was an expiatory sacrifice by which the world was reconciled to God...

信仰是开始虔诚的信徒，从所有这些人死于基督被疏远的……爱我们自己的好高兴，因为约翰告诉我们（约翰福音3：16 ）……我们已经和解，以神由死的基督，保罗担任，因为他是一个expiatory牺牲，其中世界是调和神。。。

As Christ is our peace; as we are reconciled by his death; as God put forward Christ in expiatory power (Rom. 3:25); and as the sin that separates is ours, not God's, only God could reconcile.

正如基督是我们的和平；正如我们和解，由他的死亡；上帝提出基督在expiatory电力（罗马书3点25分）；和作为单仲偕认为，政企分开，是我们的，而不是上帝的，只有上帝可以调和。

The Reformers restored biblical perspectives by insisting that faith is more than orthodoxy, not fides merely, but fiducia, personal trust and confidence in God's mercy through Christ; that it is not a meritorious work, one facet of human righteousness, but rather an appropriating instrument, an empty hand outstretched to receive the free gift of God's righteousness in Christ; that faith is God - given, and is itself the animating principle from which love and good works spontaneously spring; and that communion with God means, not an exotic rapture of mystical ecstasy, but just faith's everyday commerce with the Savior.

改革者恢复了圣经的观点，坚持信仰的是多正统，而不是目的，只是，但fiducia ，个人的信任和信心，在上帝的怜悯，透过基督的，这不仅是功勋卓著的工作，一个小面人的正义，而是挪用仪器，一个空洞的手outstretched获得免费的礼物上帝的公义，在基督信仰是上帝-赋予，而且本身的生动活泼的原则，从其中的爱与善自发弹簧，并认为与上帝的手段，而不是一个外来的破裂神秘的狂喜，而只是信仰的日常商务与救世主。

Thus kenotic theology is not intended to be an ad hoc device for making sense of the Christ event; rather the Christ event is the historic expression of the eternal dialectic within the Triune God.

因此，虚己神学并不打算将一个特设装置的决策意义上的基督事件，而是基督事件是历史性的表达永恒的辩证的三位一体的上帝。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。