查询词典 Christ

Worthy receivers, outwardly partaking of the visible elements in this ordinance, 1Co 11:28 do then also inwardly by faith, really and indeed, yet not carnally and corporally, but spiritually, receive and feed upon Christ crucified, and all benefits of his death:the body and blood of Christ being then not corporally or carnally in, with, or under the bread and wine; yet as really, but spiritually, present to the faith of believers in that ordinance, as the elements themselves are to their outward senses.

1Co 10：16 7 ）值得接收机，表面上partaking的有形要素在本条例中， 1co 11：28做的，然后又由内心真诚，实在和实在的，但不是肉体和被监管人，但在精神上，接收和饲料后，耶稣被钉十字架，而所有的好处他的逝世：身体与血的基督正则不会被监管人或肉体关系中，或根据面包和酒，但作为真正的，但在精神上，现在到信仰的信徒们，在该条例的规定，作为要素本身是自己的外向意识。

The Christian Doctrin and cannot logically except Christianity unless they view CHrist, God, Sin and The Bible as a Good Concept and not a plan to get prepared for the Kingdom to come and Thats what I see many new age Christian doing taking bits and pieces from evry religion and running with a so called light but Christ is God in Carnate that came to set free and free endeed.

基督教逻辑doctrin不能例外，除非他们认为基督耶稣，上帝仲、圣经是一个好的构想，而不是一项计划，准备迎接前来王国thats什么，我看到许多基督徒做新时代以养生治与宗教和埃夫所谓轻，但基督是上帝carnate免费endeed来到放生。

The symbol itself may have been suggested by the miraculous multiplication of the loaves and fishes or the repast of the seven Disciples, after the Resurrection, on the shore of the Sea of Galilee (John 21:9), but its popularity among Christians was due principally, it would seem, to the famous acrostic consisting of the initial letters of five Greek words forming the word for fish, which words briefly but clearly described the character of Christ and His claim to the worship of believers: Iesous Christos Theou Yios Soter, ie Jesus Christ, Son of God, Saviour.

符号本身可能已经提议由神奇的乘法的面包和鱼或repast的七个弟子，复活之后，对海岸的加利利（约翰21时09分），但其广受欢迎的基督徒，是因为主要是，它似乎是，以著名的acrostic构成的首字母的五个希腊字组成词鱼，其中字简略，但很明显，描述了性格的基督和他自称崇拜的信徒： iesous克里斯托theou yios SOTER的，即耶稣基督，上帝的儿子，救世主。

Later theologians resorted to the unseemly explanation, according to which Christ is present in diminished form and stature, a sort of miniature body; while others (as Oswald, Fernandez, Casajoana) assumed with no better sense of fitness the mutual compenetration of the members of Christ's Body to within the narrow compass of the point of a pin.

后来的神学家（如rossignol ， legrand ）诉诸以得体的解释，根据该基督是目前在缩水的形式和地位，是一种微型机构，而其他（如2012年，费尔南德斯，卡萨霍阿纳）假设，没有较强的体格相互compenetration的成员是基督的身体内部的狭隘指南针的点一针。

In consequence, these theologians deny the imputation of Christ's righteousness to believers in the sense explained, and reject the whole covenantal conception of Christ's mediatorial work.

因此，这些神学家否认归责于基督的公义，以信徒在意义上的解释，并拒绝整个covenantal观基督的mediatorial工作。

Most Protestants share faith in the divine Trinity - God the Father, Son, and Holy Spirit; most of them keep alive the ancient creedal witness to the fact that Jesus Christ was and is both divine and human; most of them celebrate two Sacraments (sacred acts they believe were instituted by Christ): baptism and the Lords Supper.

大多数信仰新教的份额在神圣的三位一体-圣父，圣子和圣灵；其中大多数是永葆古代c reedal见证这样一个事实，即耶稣是和是神圣和人力；其中大部分是庆祝两个圣礼（神圣他们相信行为人提起的基督）：洗礼和上帝的晚餐。

Denney, The Death of Christ; AA Hodge, The Atonement; JM Campbell, The Nature of the Atonement; R. Wallace, The Atoning Death of Christ; JK Mozley, The Doctrine of the Atonement; CR Smith, The Bible Doctrine of Salvation; L. Morris, The Apostolic Preaching of the Cross; PT Forsyth, The Cruciality of the Cross.

丹尼，死亡的基督；机管局Hodge的，赎罪； jm坎贝尔，但性质赎罪；传译华莱士该atoning死亡的基督；金骏莫仕莱，这个学说的赎罪；铬史密斯，圣经教义的救恩；属莫里斯，教廷鼓吹的两岸；铂佛塞斯， cruciality的十字架。

I have been crucified with Christ and I no longer live, but Christ lives in me.

我已经与基督同钉十字架。现在活着的，不再是我，乃是基督在我里面活着。

I have been crucified with Christ and I no longer live, but Christ lives in me.

现在活着的，不再是我，乃是基督在我里面活着。

Emperor Heraclius attempted to reconcile the monophysite bishops, who held that the human and divine natures in Christ were fused together to form a third, by offering in his ecthesis in 638 the view that Christ worked through a divine - human energy.

皇帝heraclius试图调和monophysite主教，谁认为，人类和神圣性，在基督里融合在一起，形成了三分之一，提供在他的ecthesis在638认为，基督的工作，通过神-人类能源。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。