查询词典 Christ Jesus

We believe that the Lord Jesus Christ died for our sins, according to the Scriptures, as representative and substitutionary sacrifice and that all who believe in Him are justified on the ground of His shed blood.

我们相信耶稣基督为我们的罪受死，照圣经所记：祂的死是代表性与代替性的牺牲，所有信祂的人可因祂的血称义。

We believe that our Lord Jesus Christ died for our sins according to the Scriptures as a representative and substitutionary sacrifice and all that believe in Him are justified on the ground of his shed blood.

我们相信耶稣基督被钉十架受害后复活，相信他升天后在神面前作我们的大祭司和中保。。

We agree that trusting in the substitutionary death and resurrection of Jesus Christ is the only way through which sinners, dead in our sins, receive the justification, sanctification and eternal life.

我们同意，死在罪中的人获得称义、成圣、和永生的唯一方法，乃是信靠耶稣基督代罪的的死和他的复活。

Such pouring out of the Spirit is the brief latter - rain manifestation indicating the imminence of the return of Jesus Christ and the ushering in of the supramundane community, either celestital or millennial.

这些涌出的精神是短暂后者-下雨的表现，说明即将返回耶稣基督和迎接的s upramundane社会，无论是c elestital或千年。

Such pouring out of the Spirit is the brief latter - rain manifestation indicating the imminence of the return of Jesus Christ and the ushering in of the supramundane community, either celestital or millennial.

这种浇注出来的精神是短暂的，后者-雨的表现，表明紧迫返回耶稣基督和迎来了该s upramundane社会，无论是c elestital或千年。

It emphasizes external realities, theistic proofs, miracles, prophecies, the Bible, and the person of Jesus Christ.

它强调外部的现实，有神论的证据时，屡创奇迹，预言，圣经和网站负责人的耶稣基督。

Instead, I have the Lord Jesus Christ as my father, the Theotokos as my mother, and the saints as my brothers and sisters!

然而，我有主耶稣基督做我的父，有诞神女为我的母，圣徒们是我的兄弟姐妹！

At the Third Ecumenical council, the Council of Ephesus, A.D. 431, it was decided that it was entirely appropriate to refer to Mary as the Theotokos, to emphasize that Mary's child, Jesus Christ, was in fact God.

在第三次普世会议，以弗所会议上（反对聂斯脱利派，汉语称&景教&），公元前431年，它确定玛丽亚作为神的母亲，是完全适合的，强调玛丽亚的儿子，耶稣基督，事实上是神。

14 Niv, but the Lord Jesus Christ has unmasked him as "a liar and the father of lies."

哥林多后书 11：14）我们的神揭开了他的本来面目，&他本来是说谎的，也是说谎之人的父。&

That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ

014 要守这命令，毫不玷污，无可指责，直到我们的主耶稣基督显现。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。