查询词典 Christ Jesus

The major origin and impetus of veneration of Mary comes from the Christological controversies of the early church - many debates denying in some way the divinity or humanity of Jesus Christ.

玛丽亚崇拜的主要来源和推动力是来自早期教会的神学辩论——很多争论在某种方式上都否认耶稣基督的神性或者人性。

Within this forum evangelicals seek to stabilize this emerging discipline with their biblical stress on the Christological center: the gospel has at its heart the affirmation that Jesus Christ alone is Lord and that he offers to enter the lives of all who come to him in repentance and faith.

在这个论坛新教徒设法稳住这一新兴学科与圣经胁迫对基督中心：福音已在其心脏的认定耶稣基督单是主，而且他提供进入生命的人都来给他的悔过书，并信仰。

This Oriental spirit -- Attis of Asia Minor, Istar of Babylonia, Isis of Egypt, with the astrological and cosmogonic lore of the Asiatic world -- first sore beset by Ahuramazda in the East, and then overwhelmed by the Divine greatness of Jesus Christ in the West, called a truce by the fusion of both Parseeism and Christianity with itself.

这个东方精神-阿提斯小亚细亚，伊斯塔的东风，伊西斯的埃及，同命理和cosmogonic传说的亚洲世界-第一次疼痛所困扰A huramazda在东，然后不知所措的神圣伟大的耶稣基督在西方，所谓休战的融合都P arseeism和基督教的本身。

This Oriental spirit -- Attis of Asia Minor, Istar of Babylonia, Isis of Egypt, with the astrological and cosmogonic lore of the Asiatic world -- first sore beset by Ahuramazda in the East, and then overwhelmed by the Divine greatness of Jesus Christ in the West, called a truce by the fusion of both Parseeism and Christianity with itself.

这东方的精神-阿提斯小亚细亚， i star的巴比伦， I SIS的埃及，与星座和c osmogonic知识的亚洲世界-第一喉咙痛困扰ah uramazda在东部地区，然后所压倒神的伟大耶稣基督在西方所谓的停火协议，由双方的融合parseeism和基督教与本身。

We cannot properly understand the saving work of the Lord Jesus Christ without a covenantal perspective.

没有&圣约&的概念，我们就无法正确理解耶稣基督的救赎大工。

The election of Israel originated in God's sovereign choice, expressed his covenantal love, and served the goal of redemptive history culminating in Jesus Christ.

选举的以色列起源于上帝的主权选择，表达了他covenantal爱，服务的目标，救赎的历史，最终在耶稣基督。

Although the Apostles says that we should pay greater honour to our weaker members, certain ecclesiastics, seeking what is their own and not the things of Jesus Christ, do not allow lepers , who cannot dwell with the healthy or come to church with others, to have their own churches and cemeteries or to be helped by the ministry of their own priests.

虽然使徒说，我们应更多地履行我们的较弱的成员，某些教区，寻求什麼是自己的事情，而不是耶稣基督，不允许麻风病人，谁又能不详谈与健康或来到教堂与他人一起拥有自己的教堂和墓地或得到帮助，由该部自己的牧师。

And Peter said unto him, Eneas, Jesus Christ maketh thee whole: arise, and make thy bed.

恢复本 彼得对他说，以尼雅，耶稣基督医好你了。起来，收拾你的褥子。

And Peter said to him: Eneas, the Lord Jesus Christ healeth thee: arise, and make thy bed.

伯多禄向他说：「艾乃阿！耶稣基督治好你了；起来，整理你的床褥罢！

Therefore girding up the loins of your mind and being sober, set your hope perfectly on the grace being brought to you at the revelation of Jesus Christ.

1：13 所以要束上你们心思的腰，谨慎自守，全然寄望于耶稣基督显现的时候，所带给你们的恩。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。