查询词典 Christ Jesus

The symbol itself may have been suggested by the miraculous multiplication of the loaves and fishes or the repast of the seven Disciples, after the Resurrection, on the shore of the Sea of Galilee (John 21:9), but its popularity among Christians was due principally, it would seem, to the famous acrostic consisting of the initial letters of five Greek words forming the word for fish, which words briefly but clearly described the character of Christ and His claim to the worship of believers: Iesous Christos Theou Yios Soter, ie Jesus Christ, Son of God, Saviour.

符号本身可能已经提议由神奇的乘法的面包和鱼或repast的七个弟子，复活之后，对海岸的加利利（约翰21时09分），但其广受欢迎的基督徒，是因为主要是，它似乎是，以著名的acrostic构成的首字母的五个希腊字组成词鱼，其中字简略，但很明显，描述了性格的基督和他自称崇拜的信徒： iesous克里斯托theou yios SOTER的，即耶稣基督，上帝的儿子，救世主。

Most Protestants share faith in the divine Trinity - God the Father, Son, and Holy Spirit; most of them keep alive the ancient creedal witness to the fact that Jesus Christ was and is both divine and human; most of them celebrate two Sacraments (sacred acts they believe were instituted by Christ): baptism and the Lords Supper.

大多数信仰新教的份额在神圣的三位一体-圣父，圣子和圣灵；其中大多数是永葆古代c reedal见证这样一个事实，即耶稣是和是神圣和人力；其中大部分是庆祝两个圣礼（神圣他们相信行为人提起的基督）：洗礼和上帝的晚餐。

While the framers of the Apostles' and Nicene Creeds were opposed to docetic teaching and clearly assumed the two natures of Jesus, the drafters of the Definition of Chalcedon (451 AD) made explicit the Christian teaching concerning Jesus Christ as truly God and truly man.

&同时，制定使徒'和尼西亚信条反对docetic教学，并明确承担了两个性质耶稣，起草的定义迦克墩（ 451广告）作出明确的基督教教学有关耶稣基督为&真正的上帝和真正的男子。

Then follow the Anamimnesis ("Remembering therefore His suffering and death and resurrection and return to heaven and His future second coming …"), the Epiklesis or invocation ("sending Thy Holy Spirit, the witness of the sufferings of the Lord Jesus to this sacrifice, that He may change this bread to the body of thy Christ and this cup to the blood of thy Christ …"), and a sort of litany for the Church, clergy, the Emperor, and for all sorts and conditions of men, which ends with a doxology, and all the people say: Amen.

&然后，按照Anamimnesis （&因此，他的记忆的痛苦和死亡与复活，回到天上和他未来的第二个。。。&）中， Epiklesis或调用（&发送你的圣灵，证人的苦难耶稣基督这个牺牲，他可能会改变这种面包的尸体你的基督和这个杯子给你的血基督。。。&），以及某种罗列的教会，神职人员，天皇，和所有种类和条件的男子，结束了三一颂&，和所有的人说：阿门。

Then follow the Anamimnesis ("Remembering therefore His suffering and death and resurrection and return to heaven and His future second coming …"), the Epiklesis or invocation ("sending Thy Holy Spirit, the witness of the sufferings of the Lord Jesus to this sacrifice, that He may change this bread to the body of thy Christ and this cup to the blood of thy Christ …"), and a sort of litany for the Church, clergy, the Emperor, and for all sorts and conditions of men, which ends with a doxology, and all the people say: Amen.

&然后按照anamimnesis （&记住，因此，他的痛苦和死亡与复活并返回到天堂和他的未来第二次来……&）， epiklesis或引用（&送你神圣的精神，见证的苦难主耶稣这个牺牲，他可能会改变这种面包的身体你的基督，这杯的血，你的基督……&），以及一种一长串为教会，神职人员，皇帝，和各种和条件的男子，结束与doxology ，&和所有的人说：阿门。

According to the literatures of the Johannine theology, that is to say the Gospel according to John, the First Epistle of John, the Second Epistle of John, the Third Epistle of John, and the Revelation of Jesus Christ, this paper suggests that the Johannine theology is characteristic of the vocation of religious language as followings:"I-am" statements, Jesus' dialogues and praying for calling; The conception of time in them means the eschatology in the longue duree. Their author emphasizes the presentness in eternity as well as the eternity in the present.

本文依据约翰神学的文献，即《约翰福音》、《约翰壹书》、《约翰贰书》、《约翰叁书》、《启示录》指出：约翰神学在以下几个方面表现出宗教语言的指使性特征：&我是&的宣告、耶稣的对话性言说、吁请的祈祷；而它在时间观上的长时段的末世论的涵义意味着：作者约翰强调时间中的永恒与现在的关系，换言之，他认为永恒中内含现在、而现在中却内含着永恒。

When this world has been born from Sophia in consequence of her sin, Nous and Aletheia, two ons, by command of the Father, produce two new ons, Christ and the Holy Ghost; these restore order in the Pleroma, and in consequence all ons together produce a new on, Jesus Logos, Soter, or Christ, whom they offer to the Father.

当这个世界已经从索非亚出生的后果，她罪孽，理性和真理，两个ons ，指挥的父亲，两个新的生产ons ，基督和圣灵；这些恢复秩序的Pleroma ，并在所有的后果ons一起制作一个新的永旺，耶稣，标识，索特，或基督，他们提供的神父。

The union of Godhead and manhood in Christ is voluntary, but it can be said that there is one prosopon of Jesus Christ.

该工会的神体和青壮年在基督是自愿的，但它可以说是有一个prosopon耶稣基督。

David Tyler's,"Jesus Christ Self-Denial Or Self-Esteem," reveals that the life of Jesus Chris and His teachings were an exact opposite of what the proponents of selfism would have us believe.

大卫泰勒、&耶稣基督自我否定或自我&显示生命的耶稣被克里斯和他的教诲背道而驰自主义主张什么，希望大家相信。

Defined that the Lord Jesus Christ was a single person who was fully God and fully human and that since mother's give birth to persons, Mary should be known as 'Theotokos', thus insisting on the unity of the two natures in the one person of Christ.

确定主耶稣基督是一个单一的人，是完全神和充分的人力和表示，由于母亲的生育者，玛丽将被称为' theotokos '，因此，在坚持统一，这两个性质在一个人的喊声。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。